Showing posts with label Apeetha Arunagiri. Show all posts
Showing posts with label Apeetha Arunagiri. Show all posts

13 November 2014

New Arunachala Blog


A new Blog dedicated to Arunachala has recently been started by an Australian lady (Apeetha Arunagiri) who lives in India each year from July to December. The Blog is available at this link here






Apeetha Arunagiri writes: 


“This blog is an exercise: Between July and December (when I return to Australia); photographs taken from day to day will be used to ground considerations on what it means to be alive here by Annamalai at this time in history, through the lens of the concept of KaliYuga - an Age coined on this sub-continent millennia ago. Both positive and negative sides of the brilliantly paradoxical human experience will be triggered by images from this microcosmic perspective. And I do hope it sets you laughing sometimes, crying others!”

11 December 2008

The Festival of Light

This completes the narrative, ‘The Festival of Light,’ by Apeetha Arunagiri. To read the first parts of this narrative go to these links; part one, part two and part three.


“Many are the occasions of inspiration throughout this festival but the outstanding event is the lighting of the Light.


This year I walked with our friend around to the temple dedicated to the feminine aspect Unnamalai lying on the west of Arunachala where the Shakti - the female power point of the hill - peeks up from behind the main protuberance. Unnamalai Temple has a gorgeous stone-pillared Mandapam, or hall, now newly painted and overflowing with pilgrims. And across the road, on the hillside, spreads a newly cleared Rest-a-while Park with a modern iron umbrella above cement benches. The Rest-a-while Park is a perfect viewing place for the lighting of the Light.


Underfoot is conspicuously sordid by this time in the Festival so our walk to the temple had meandered around piles of garbage. We passed a balloon man with his happy crowd of prospective little buyers and the nice clean boys selling ‘Healthy Milk Drinks’ next to the stacked plastic bottles of unhealthy pop shop. Outside Unnamalai a stall selling cheap audiotapes was blotting out existential consciousness entirely yet the ceremonies in the temple were going strong - assisted by other loudspeakers, and the pilgrims were slapping their cheeks and bowing down in obeisance the way they do.


We sat for awhile under a tree near to the shrine next to dear sadhu Ramana in yellow, who spends all his livelong days sweeping the hill round roadway; he had merged with the tree and didn’t look too enthusiastic. Across from me on the hillside sat the irascible sadhu, for once amused, and behind him rose a crassly painted modern iron umbrella sheltering the concrete benches which provide sadhus with such an excellent place to dry their cloths, two sadhus were diligently folding dry their orange dhotis.


As dusk approached we sat down near to the sadhu to wait for the flame to appear. Gradually the Rest-a-while Park’s uncontaminated spaces filled with quiet orderly pilgrims. We had to wait about an hour -- nobody was eating, smoking, talking or drinking. Some had lit incense. For thirty kilometers radius surrounding Arunachala at this time several million people were waiting suspenseful, staring up to the top of the hill, as they always do.


Up on the narrow rocky top of the mountain stands a gigantic copper lamp laboriously carried up that morning by a team of old blokes in loincloths who are traditionally honored with this task. The east face is swarming with humans on their way up with clay pots of ghee to replenish this lamp; a colorful pilgrim snake weaves the traditional path and more adventurous persons scramble up in other directions. The almost top plateau becomes a mini-market, even bangles and balloons can be bought up there, and many will spend the night beside their wares. The very top is standing-room-only of course – for men only; bare feet negotiate the brittle remains of broken clay pots softened by the sticky ghee surface of centuries. Everyone takes up flowers and incense to enhance the honour of presence.


A special ceremony in the Big Temple in town early this morning accompanied a flame-seed from the inner sanctum out into the enormous flagstone courtyard where it first lights another flame-seed set waiting beside another huge copper lamp, before traveling carefully up the path on the east face to the top. There it will be sheltered by the priests in breathless expectation of the rise of the auspicious full moon. Any parts of this ritual which are now left out or compromised by human weakness are just the effects of the degeneration of the times.


The moment our Celestial Orb appears on the eastern horizon the giant lamp on the very top will be lit and the moment the little flame on top appears, the priests in the Big Temple will light the big lamp in the vast courtyard so packed with humans now chanting “Om Namo Sivaya” that if the festival is pelting rain - as it sometimes is - it is surprising how the heat of so many bodies keeps them somewhat warm and dry. The temple elephant also waits with the crowd; this is part of her job. She loves festivals.


The appearance of the light on the top will also signal orchestration of thousands and thousands of small Deepam lamps set waiting outside huts and households as far as eye can see. Many household lamps are mountains of sweet rice-flour, with ghee to carry the flame. After the flame has consumed the ghee, family members share the tasty mountain in tribute to Arunachala. Even dogs get some sometimes.


At the cattle market on the south side of the mountain, thousands of immaculate cattle face the mountain, bells tinkling to the chewing of their cud and the cattlemen squat together in huddles - blankets across scrawny shoulders, by the little bonfires that contribute their own rustic gesture of affection for this wondrous world. Light is eternal.


Very frequently it rains at Deepam. Most of the year it doesn’t rain but at Deepam, it does. This year it is not raining and we are waiting in the Rest-a-while park on the western side of the mountain. The silence deepens towards the golden glow heralding the auspicious first appearance of the flame. Our moon is on its way. A soft golden glow stirs our suspense. Then an irrepressible upsurge of human aspiration arises, it’s palpable: everyone stands up. Loving palms are brought together above uplifted heads while millions and millions of voices carry the stupendous sound “Ahrhoroghorah!” up to the appearance of a tiny little flame.

Ahrhorghorah!

I don’t need to tell you what that means.”

4 December 2008

The Deepam Festival -- Part Three


"It is widely believed that the provision of Free Food at Deepam is rewarded by the Lord more than any other provision of Free Food! Down at little shrine area in the only remaining virgin forest adjacent to my house, on one side of the road every year we have The Big Temple servants feeding ten thousand persons a day, and on the other side another group feeding another ten thousand. Crowd Control Barriers sprout and the vast distribution of free food manifests itself all along the Hill Round Route.

We wandered down to the little shrine area around midday on the seventh day of last year’s festival - the day of The Lighting. The Free Food queue in the crowd control barrier on one side of the road extended back for more than a kilometre, forming a static block against the jabbering stream of thousands not interested in free food just then. The field behind where the forest watchman lives was full of onionskins, vegetable peelings, big pots being filled with food and big pots on fires. Full steaming-hot big pots were carried on palanquins by strong men across to the awning on the roadside where more big pots of hot food were lined up and many men were dishing spicy rice onto leaf plates for the long barricaded queue of hungry Tamilians extending out of sight.

We ate our free food on a bench segregated from the crowd by thorns, watching a big fight between temple bouncers and persons trying to eat their food too near to the distribution spot, thereby creating untold congestion in a greatly congested situation. There was no alternative since there was nowhere to go to eat, because the sea of human beings takes up every available space. Discarded leaf plates smeared with spicy rice covered the road and particularly the shoulders of the road, where one had to wade through a great mess in order to move. Huge religious festivals have an agonizingly sordid side.

But the ecstasy is something else." To be Contd.

[By Apeetha Arunagiri]

1 December 2008

The Deepam Festival -- Part Two


The full 2008 Deepam Programme is listed in an earlier post on Arunachala Grace -- so please check the link to keep up-to-date with the Deepam schedule. As promised I will be posting many 2008 Deepam photographs throughout the Festival -- in this respect you can check this Blog on Wednesday when I hope to upload many photographs of processions and daily life of devotees and inhabitants of Tiruvannamalai.

Below I post Part Two of the excellent 'The Deepam Festival' by Apeetha Arunagiri, whose website is at this link HERE. You can view Part One of this narrative at this link.

"Deepam Festival lasts fourteen days. The Big Temple displays its treasures every night of the first nine days in processions around the circuit of streets in town. Millions of pilgrims come, perhaps two million sometimes, perhaps more; they camp out in the temple complex and fill every available hut, home, shop, guesthouse, ashram, room, corner, balcony, corridor, niche, stone bench, and nook under trees and rocks. They all walk around the hill; some many times because it is exceedingly auspicious to do so. Lord Siva may very likely grant a pilgrim’s wishes.

Many years ago when my daughter was small, the old infirm lady who lived with us - an elderly Brahmana woman of ninety-nine-odd years - used to bundle her pots and pans, condiments, clean white saris – she’d bundle them all up in a cloth and scoot off by rickshaw into town for Deepam every year. She had an age-old arrangement with a family in the main street, she used to camp on their verandah for the ten days, staying awake at night to worship the gods as they came past. The divinities would no doubt reward her for all her trouble.

Although we are tempted to conjecture that the motivation to partake of this exceeding auspiciousness arises from other-worldly concerns lured by the possibility of relinquishment from the cycle of birth and death, this is not entirely true. For the Hindu it is considered monumentally difficult for an individual to achieve the freedom from attachment to this world that is essential for absolute freedom. It is love of this world that fires the hearts of the devotees; the possible fulfillment of desires sustains arduous pilgrimages.

The number of pilgrims walking around Arunachala has increased so much during the past ten years that we now have a mini-Deepam every single month. A famous film star’s pronouncement that Arunachala grants wishes at full moon as well as at Deepam is what started it all off. Since then, the entire town has to be frozen of incoming traffic for the duration of the moon’s radiant fullness and thousands of extra buses are scheduled. The ostensibly other-worldly Deepam festival is actually a tremendous affirmation of confidence in life on Earth.

Hawkers come with their wares: food in particular and pictures of gods, film stars and politicians. Hawkers bring spiritual books, protective talismans, plastic toys and bunches of grapes, things to hang on your rear vision mirror and stand on your TV, wind chimes, socks, belts, warmers for heads, underpants, bangles, molded plastic divinities, fruit trees, pillows and blankets, jewels, hair clips, watches, fruit trees and motor bikes – to name a few conspicuous items. The religious festival becomes a vast marketplace. The Holy Hill is garlanded with opportunities.

Beggars come by the busload with their leprous legs and stumpy arms and their begging bowls; some have little vehicles. Sadhus come in orange - the mendicant’s uniform. Businessmen also come. Families come with plastic carry bags of clean clothes and blankets. With their shaven scalps smeared with turmeric paste; they wash their saris, dhotis and shirts in the tanks beside the hill-round road route and walk with one wet sari end tied modestly about their body - the other held by a family member up ahead, the cloth streaming out to dry in the breeze. Skinny people with big feet and wide eyes: these are the true-blue pilgrims who camp on the flagstones of temples and mandapams. Modern middle class families stay in expensive hotels. Groups come with musical accessories and flower garlands, voices joining footsteps. The Hill becomes garlanded in humans, encouraged by the voices of the hawkers and bucket loudspeakers blaring from the frequent stands selling tapes of devotional music.

A recent upsurge in progress has resulted in the construction of several sheds along the way, in which pilgrims can rest and watch TV. A special cable was laid to provide video images of the festival happenings including much film of pilgrims walking around the Holy Hill so that resting pilgrims can even see themselves perhaps, by courtesy of our recent technological achievements." -- To be Contd.

[By Apeetha Arunagiri]

14 November 2008

AKSP -- 2009


Arunachala Greening -- Report by Apeetha Arunagiri


"As everyone can see, the hill is definitely greener now.


Ramana photo taken in mid 40's




Photo taken at same spot in 2006


The Arunachala Kattu Siva Plantation is a registered Trust engaged for the past six years on restoration work contributing to the ongoing task of greening the Holy Hillock. The artesian reserves surrounding Arunachala desperately need regeneration so that the children of the future have good water here; the only way is by a reforested hill.

The Managing Trustee of AKSP - Apeetha Arunagiri, initiated the now very evident greening process by forming The Arunachala Reforestation Group in the mid eighties, which later became The Annamalai Reforestation Society. Her intention in originating this smaller project (AKSP) was to confront the social aspects of ecology that require a different structure than that imposed by the structure of ARS. For this reason indigenous rural women and men are engaged from the villages close to the project site on the more protected western slopes of the hill; the thrust of the project is to enable these workers to develop a keen working consciousness of taking responsibility for restoration work in the face of our savage civic environmental problems, on behalf of their own community.

We have learned much by our experience in the past six years. Now in 2009 we are poised for a shift into higher gear:

- our workers are ready for further training out of station where they will transform their capacities and meet other persons engaged in the global struggle towards ecological health,

- many of them are now capable of taking supervisory roles and there is plenty of work to engage seasonal labourers on essential reconstruction ground work as well as plantation in season,

- land has been offered us for a second nursery on the Adianamalai side of the hill so that we can begin plantation there. This land needs to be developed now and in addition the slopes on that side need drastic water conservation strategies.

One of our Trustees - Mr. Kasiviswanathan, is an organic farming specialist who fortuitously purchased this land many years ago. We hope eventually to create a chapter of the Trust to develop a model organic farm adjacent to the nursery. When Kasiviswanathan was working as a Permaculture and Organic Farming teacher in ARS he had the opportunity to train several persons who we are hoping to engage on this work. The view of Arunachala from this site is shown to the right above.

Although the fire problem has diminished and the hill does appear greener, the area still to be planted is vast. We encourage those with the hill in their hearts to consider their capacity to contribute towards the support and development of this work into the future. We invite you to visit our website to learn more about the project operations - details of which are given here below."

Contact Details:
Project Manager: Hari Prasad in Thiruvannamalai (telephone 09362152674; General Trustees: Kannan in Thiruvannamalai (telephone 09443435830) and Kasiviswanathan in Hyderabad (09490690792)

Email: arunachalagreening@gmail.com
Website: www.hotkey.net.au/~apeetha/index.html

23 September 2008

Moral of the Monks


Its been a long time since I posted a story about one of my favourite topics – ANIMALS. So am now posting a wonderful narrative by Apeetha Arunagiri who is currently involved in an Arunachala Greening project. Apeetha first visited Arunachala in the 70’s so has a wealth of information and stories about a slower, slightly different Tiruvannamalai. Her story is about a group of Bonnet Macaques who used to reside at Arunachala (and as Bonnet Macaques often reach the age of 30+ perhaps some of the younger monkeys of her story are still alive!).

You can learn more about the macaque genus of which the bonnet macaque is a species at this link:


The Story - Moral of the Monks


They used to sit lined up ear to ear huddled together very still on a low branch during the heat of the day: Grandpa, King, Old Uncle, Grandma and all the mothers from the ashram family. Those mothers on the ends of the line intervened if necessary in the gamboling of the young ones down on the ground below, using the characteristic ‘Watch it!’ face - eyebrows way up, eyes popped, mouth in an open O. Hot hours passed every day like this, with activity below and occasionally on the edges. Tails hung down straight behind, their eyes were closed, the blue lids still. I used to spend the heat watching them and meditating myself. There’s nothing like the great heat to keep quiet the monkey mind.




The monkeys who lived in the old forest at this time were even more quiet and harmonious than these members of the ashram family. I used to watch the way they interacted with one another; if I remained still they soon forgot you were there. I was much impressed by their communicativeness; they talked to one another a lot. I admired their innately ethical behaviour; their pecking order was remarkably just. Quarrels seemed to work themselves out without the scapegoating and false accusations that you can’t help but notice among suburban monkeys.

At ashram mealtimes the monks sat up at the window bars of the dining hall and we would take them handfuls of food that long fingers quickly conveyed to simian food-pockets in their cheeks; very puffed those cheeks would be by the end of a meal. There were sixteen ashram monkeys at that time: rhesus bonnets, they were. Their king was young strong and very handsome. Old Uncle had a tick in his facial muscles and his lower lip hung down with a depraved look; a bit of a crook he seemed to be although the young boys were all very fond of him. Old Uncle had the look of a sleaze too: once he won the heart the king’s favourite queen. The showdown happened on my roof where I was sitting so I saw the whole story unfold with all the facial expressions - particularly the chagrin of the king. The outcome was that he just had to get used to old Uncle with Queenie - they remained a steadfast couple from then on.

Grandpa was an unusually calm long skinny monkey with a very long thin face. He was undoubtedly a wisemonk, his wife also. I came to know them both very well. Grandpa was so quiet and calm that we seemed to take part in staring meditations when the young ones were otherwise occupied and nothing much else was happening. These would continue for so long with neither of blinking that one of his eyes would remain alone in my visual field, articulated in a shifting optical sea of gold/green light in my head. He was very attentive to the needs of the young ones, old Grandpa. If very little monks happened to be gamboling unawares in the path of oncoming men, he would calmly step over between men and kids, so that the men’s shouts and perhaps stones thrown at him would send the youngsters scampering up safely away. The men I’m speaking of were not nice; given the chance they’d catch a baby monkey sell to a beggar.




Once Grandpa and a couple of boys suddenly dropped over the stone wall at the back door of the little tunnel room where I lived in those days, to find a couple of iddlies left for them on the bench. The boys sat respectfully not too near Grandpa as he nibbled contemplatively on the windfall, watching humbly. When Grandpa had eaten some of one, he casually tossed the remainder behind to one side of the bench, toward one little boy, who happily dusted it down and began on it, while his brother quietly crossed to the other side of Grandpa and waited while his honourable elder nibbled at the other iddly. Then Grandpa tossed the remainder of that to the other side for the waiting grandson, who pounced on it with an appreciative look. Grandpa then turned his back, put one foot up on the wall, leaned an arm on his knee, and thoughtfully savoured the iddly after-taste. He was a dignified elder. He died before a terrible affliction blinded and finally killed Grandma.

Sometimes showdowns between the ashram monks and the rabble mob from the fields behind the back stone wall would erupt in that huge compound, and very much a rumble that was. Mothers, Grandma and kids would stay up big trees and heckle, while the men would rouse up a big commotion and show of teeth around the edge of the central clearing, and if the worst came to the worst, which it often didn’t, there’d be a fast scruffle or two in the clearing, sometimes resulting in wounds and always ending with a lot of bravado as the entire ashram clan chased those marauders over the back wall right back to the fields where they belonged. These showdowns only happened during drought but they were worth climbing up on the roof to see. The aftermath would always be embellished by expressions of righteous indignation and exclamations of reassurance to polish up the enhanced group solidarity in victory.

I’d been away in the mountains some time when Grandma fell afflicted. The day I returned she was walking around and around the ledge that rims the inside of the big ashram well. She must have climbed down the ladder but because of her blindness, once she began her walk around the inner rim she missed the slightly recessed ladder each time she passed it and she’d been walking around all day - this I was told by one of the ashram watchmen leaning over the side of the well watching her. There were no other monkeys about, nor dogs, so I climbed down the ladder and when she came by again I quickly picked her up, she clung to my chest immediately and didn’t stir as I climbed back up talking softly to her. We headed straight home the back way as inconspicuously as possible.

She and all her family used to come to my house most every day so I guess she knew where we were heading. Once inside my little room I sat down with her still clinging to my chest and we breathed long and deep while I wondered what would happen next. Her eyes were two huge pitiful sores. A month ago - before I had left for the hills, she’d been her usual self: an exceptionally beautiful monkey with the softest face, the clearest calm eyes.

I started faintly drumming a beat on her back and she went to sleep. She must have been exhausted. When she woke up much later I carried her over to my food supplies and gave her some fruit. She was ravenous. There wasn’t much in my room; there was a high shelf up on which I kept my belongings which wasn’t much. There was a long wooden bench used as a bed in the rains which I pushed across below the window at one end of the tunnel-room and this became her place to sit, she seemed to like it there although it was sad to see her: hunched, listening. If I began drumming softly on one end of the wooden bench, she’d gradually come nearer and nearer to the sound until she’d be hunched up against me listening. My impression was that she loved leaning on me while I drummed so quite some time was spent like this every day, it was better than meditating. If I started to cut vegetables she’d come over and lean on me while I prepared the food. After a short while in her almost constant company, dogs in the street suddenly began barking at me when I passed.

I knew a boy named Ravi who had a way with animals. Ravi was a thief, ostracized by most people, but he had a great gift - one which few people ever appreciated or even realized. When Ravi saw Grandma he immediately went out to an old man he knew in a village several kilometres away, who was an herbalist who also had a way with animals. The herbalist recommended human milk to treat Grandma’s eyes. He thought that provided the disease had not progressed too far, then twice daily bathing with human milk would cure it. So Ravi hunted up a woman who had too much milk and twice daily he’d bicycle out to her village and return with a small quantity of balm for Grandma. He’d help me hold her and apply the milk; he was very gentle and patient and entirely in command of himself, fearless.

But Grandma’s eyes remained diseased; it had spread down into her throat so I had to feed her softer and softer, and then only liquid foods. She remained hungry for solid food I know, because she’d hold a piece of carrot or other vegetable from my chopping board in her cool little long-fingered hand; she’d clutch it until she went to sleep. After giving up on mother’s milk we foolishly – on the Vet’s advice - administered inter-muscular broad-spectrum antibiotic but Grandma couldn’t be saved, her body became more and more frail. I began to stay home with her all the time; Ravi brought me vegetables every few days. At first I’d sit with her when she was outside the tunnel, except when her family came as they did every day first thing in the morning. They began to stay around later and later and I had difficulty keeping them out of the kitchen and found it better not to eat while they were there unless I had enough for them too. The other women monkeys and young girls and boys also would clean her and chatter with her and the mothers would all sit very close to her. A crow who used to hang about in the park began to take a lot of notice of us and stay reliably near to Grandma after the family had gone. After a short while I found that I could attend to other things knowing that if Grandma wandered blindly too far away, the crow would kick up a big fuss. It was summer time and hence no rain so I’d carry her up on to the roof to sleep with me. If her family arrived very early before I woke the young ones would wake me by pulling my clothes – a habit they continued after she was gone.





She seemed to be quite happy during this time. One mother gave birth to her baby up there early one morning, all the other mothers were there and some of the young girls - no men and no boys. I’d hardly woken up when I realized what was happening. There was no fuss. The newborn crawled straight up to a nipple. The mothers and girls all stayed around for an hour or so and then they all went off.

I’m sure it wasn’t a coincidence that on the day that she died, all the monkeys remained much longer than usual. We had climbed downstairs; it was mid morning when they arrived and probably mid afternoon when they left. I remember distinctly how the mothers were with her that day - stroking her head and ears, putting their mouths to her forehead. They eventually took their leave of her and we sat on the smooth earth under the coconut leaf lean-to in the shade of a big Etty tree: she on my lap, her arms about my middle. I drummed my fingers gently down her spine and hummed and chanted, her breathing became very slight, her body very still. I remember the image of a beautiful big lizard returning again and again to my inner eye. It was about sunset when she died and I didn’t feel like moving for some time. Ravi came and sat with us in silence and then simply left, returning with a crowbar and spade. He dug a grave right there in the middle of my rammed-earth verandah. Then he went to get flowers and incense and other things - some bananas which she loved, for us to eat in gratitude for her. We made a puja: we sprinkled water, lit oil lamps, rang bells, waved incense. We sung a song. The grave was a little mound of sweet smelling flowers. It was early morning when I walked up on to the hill. I sat watching the clouds up until the next sunset, being much honoured by this passing.

The monkey family didn’t return to my house at all for many weeks. Ravi died before he was thirty. [To be Contd.]


*******************************************************

You can find many monkey postings by checking out the ‘search facility’ at the top left of this page. Of particular interest is the latest update of the small family of monkeys current residing at the animal sanctuary here at Tiruvannamalai. I also have a personal story about the sad tale of the death of a Bonnet Macaque which occurred whilst was visiting the Animal Shelter.

You may also be interested to read of the views of some local politicians and their ideas of how to deal with what they consider to be the ‘monkey menance’ at Tiruvannamalai District and other areas of Tamil Nadu.

To complete this posting you may enjoy looking at some very sweet photographs of a bonnet macaque working his way through a very large watermelon.

21 October 2007

AKSP


The Arunachala Kattu Siva Plantation (AKSP) refers to a group of local persons engaged on restoration of forest on the western end of Arunachala in the area stretching from below the peak above Kattu Siva Thirthum on the inner path route to the end of the hill slopes at the feet of Siva.

The indelibly stated aims of its work are as follows:

1. To regenerate our artesian basins by reforesting Arunachala hillock in co-operation with natural processes, preserving diversity in genetic, soil and water sources;

2. To gradually re-structure the contours of the hill from Kattu Siva to Vediyappan on all sides in order to maximize water conservation;

3. To take responsibility for plantation, maintenance and protection of forest growth in a sustainable manner;

4. To nurture seedlings for plantation in our own nursery for a wide variety of species particularly indigenous;

5. To extend our knowledge of all aspects of ecological management within our organically functioning group;

6. To include supervisors of our working group in discussions about planning and management and enable workers to extend their experience and expertise in training, encouraging their work towards stable empowerment and self determination.

We are over-ripe for some of our group to go away for further training. This requires additional funds: funding which I invite you to consider since the further education of Green Workers creates ripples of influence far into the community, perhaps more pervasive and more truly beneficial than any other form of contribution.

Land to be used for new Plant Nursery


We have also been offered an acre of land adjacent to our area on the other side of the hill for developing a nursery (see above photo). This is a great boon to us. We will need to raise funds for the fencing of the land and the sinking of a bore down the well since the water table has diminished so much in recent years. These are the most urgent foundational needs.

Aspect of Hill

There is a photo for you to see the aspect of the hill from this land. We shall begin rock work on this side of the hill during the coming dry months of summer so we would like to establish a vermiculture system as soon as possible so that we can improve the soil up on these degraded slopes.



Spreading Vermiculture

Now we have seasonal workers digging pits up on the slopes, adding vermiculture to improve the eroded soil up there and the women have the arduous task of carrying water to drought threatened trees. We are somewhat impatiently waiting for the second rains so that we can plant but a heavy nocturnal cloud hangs over our whole area making nights much cooler than is normal while the days are March to April days, which doesn't augur well for rain. However Deepam is coming up soon and it almost always rains then.

Apeetha Arunagiri

The Deed of the Trust will be registered by November 5th. Once we have our Registration Number we can open a new bank account. Until that time, to remit donations please contact apeetha@hotkey.net.au to learn how funds can be sent by cheque or money order, or by electronic transfer. Please visit us at our website to find out more about the Arunachala Kattu Siva Plantation. With Thanks. Apeetha Arunagiri.