Showing posts with label hugo maier. Show all posts
Showing posts with label hugo maier. Show all posts

2 August 2016

Shantimalai Handicrafts Development Shop


The Shantimalai Research and Development Trust, a charitable organisation founded by Doctor Hugo Maier in 1986, includes villages around Tiruvannamalai. The Handicrafts section of the Trust provides more than 300 women with training and work in traditional handicrafts. These skills include palm leaf weaving, leaf-painting, tailoring, bag production, handcrafted dolls, embroidery, handloom and batik and block printing. 

Many finished items are sold in a shop at Ramana Nagar, Tiruvannamalai named “Shantimalai Handicrafts Development,” located on the side of Chengham Road (NH66), after Nilgris Supermarket and just before the Arts College Compound. 

In addition to the many wonderful handicraft items on sale at the shop, there are also many beautiful items from throughout India. This Aladdin Cave of a shop is popular with many visitors to Tiruvannamalai and sells highest quality products . . . whether regional or from further afield. 

For a short synopsis of Hugo Maier to go this link here. To read a fascinating personal narrative of Hugo Maier go to this link here



Entrance to Compound on Chengham Road, Tiruvannamalai


Authentic murals throughout painted on Compound Walls

Murals by Sivakumar (local painter and animal activist)

Handsome elephant guarding the entrance to the shop

Several rooms filled with pure, handloom cottons

High quality cottons

Many locally produced items

Other items from further afield

Favourite Aladdin's Cave for visitors wanting to purchase souvenirs from India

Everything of good quality and reasonable prices

Personally liked the pair of elephants with their silver masks and bells

Pink laundry baskets (on left) made locally by palm weaving


Visit this beautiful shop while in Tiruvannamalai and thereby support local Women's organisations in the District which are creating these products. 


4 July 2010

Self Help Groups

The previous post on Arunachala Grace referred to Shantimalai Trust’s founder Hugo Maier. In the hope of supplying information about this remarkable Trust’s involvement in the upliftment of many in the Tiruvannamalai area, I post below a narrative on Self Help Groups.

The story of Kasa, also below, is just one of the very many success stories that the Trust has been involved in. The photographs are of local women engaged in construction and road building in Tiruvannamalai; the type of work Kasa, of the story, would have been involved.




Self Help Groups

The women's wing of Shanthimalai Research & Development Trust [SRDT] with a vision to uplift households towards self sustenance through women self-help-groups (SHGs), now comprises 64 Panchayats covering 151 villages. About 825 groups, with a representation of 14,775 women have been supported in their attempts towards self sufficiency. In addition the ambit of SRDT through other service units, covers more than 300,000 people. Below the story of Kasa, one of the many inspirational examples of attaining self-sufficiency through the support of SRDT.



Story of Kasa


"Kasa" belongs to Valar Madhar Sangham. Kasa never had proper schooling and after an early marriage and children, the means of how to sustain and improve her life and that of her growing family, was unknown to her. At this time the thought of two meals a day was just a dream.








"As a couple we used to take road contract jobs and run to different States and used to stay for months together away from home. My children were cared and reared by mother-in-law. But as a mother I had sleepless nights due to separation from children. One night I brought up my idea of starting something of our own at home town to my husband. I convinced my husband to lead better life in home town as a native than as a migrant. We came back to village and took up some petty jobs. I joined the SHG. Learnt to put my signature and felt the change in me. Through self help groups, took a loan and brought a change in my social and economic status.















Three fruitful years rolled on and enabled us to mature economically. I availed loans for milch animal; to dig well for agriculture; and to construct a small house of our own. Having fulfilled my earlier dreams of erasing poverty I started to dream for my children's future. Today, I borrowed from groups for my children’s education. Migration and poverty is no more in my life. Contributing for overall development of my village is my next idea."

Previously the demands of local people were personalized. And their expectation was marginal subsistence in a life full of drudgery. The inception of groups and membership has slowly enabled participants not only to focus on their individual and familial goals but also to remain compassionate towards others and their community. "Women during interviews often say, 'we now should do something for our Panchayat (village community)'."


******************************


"The poor do not need charity: they need inspiration. Charity only sends them a loaf of bread to keep them alive in their wretchedness, or gives them an entertainment to make them forget for an hour or two.

What tends to do away with poverty is not the getting of pictures of poverty into your mind, but getting pictures of wealth, abundance, and possibility into the minds of the poor.

Poverty can be done away with, not be increasing the number of the rich who think about poverty, but by increasing the number of poor people who purpose with faith to get rich."

[Wallace D. Wattles]




29 June 2010

Sharon Muench's Arunachala Memories



"I first came to Ramanashram in December 1973. In essence little has changed since then. On the surface, much has changed for better and for worse! The Hill, back then, was bare with no trees. It was covered, for most of the year, in feathery green lemon grass, as tall as a small child. Women and children would swarm over the lower hills, cut down the grass, bring it down in bundles on their heads, bigger than themselves. Even the smallest child who could walk carried a bundle. After the harvest they set fire to the Hill. It burned for a while, then turned black till the new grass grew. Now the Hill is tree-covered, delightfully green.

The Ashram has expanded. The dining-room has been extended, the office relocated to the forecourt. More traffic. More noise. More people. That winter season, there was only a handful of foreign visitors staying at the Ashram. They had all been coming for years, knew each other well. Ramana Maharshi back then, was the world’s best kept spiritual secret. Everyone stayed for months at the Ashram, but I was given only a few days. I was devastated. I’d come all the way from Guyana, South America, overland; this was my home, and I planned to stay forever. I couldn’t believe they’d throw me out that quickly; for what? Bhagavan was my Guru!

One of the Westerners stood out from all the others. He was tall, well-built, in his forties and carried himself with easy authority, and radiated a natural joy. I was shy and insecure; to me, he seemed a spiritual giant. I heard he was known as Doctor Hugo, and had lived many years at the Ashram. One morning, sitting on a large stone half-way up to Skandashram, I saw Hugo and four or five other foreign devotees walking slowly up towards me. Hugo was talking to Phillip, an Englishman with whom I’d spoken a few times. I had the uncanny feeling they were speaking of me. Indeed – when he reached me, Hugo stopped. “I hear you’re looking for a place to stay,” he said, “try so-and-so.” He mentioned a name and went on his way.






Sharon at Ramana Ashram in June 2010




A few days later I moved into Brunton’s Cottage in Palakottu. Back then there were three simple huts in Palakottu, grouped around the water tank. There was direct access to the Ashram through the back wall. None of the huts had plumbing. And we fetched water from the street taps and walked out to the Hill for our toilet.

Soon after that I joined this little group. Every morning we trooped up to Skandashram, sat beneath the Mango Tree at the top, and Hugo would talk. He was a brilliant speaker. Every word came from his heart. He spoke of the Path and the urgency of it. The pitfalls of meditation, the tricks of the ego, the beauty of God, and His Grace. He told stories. Hugo had been the personal doctor of Papa Ramdas for many years, and had many an anecdote. Often he laughed, a deep, rolling, infectious laugh that had us all laughing too. But most of all he infected us all with his deep, abiding devotion to Bhagavan.

In April 1975 I left India for Germany. I settled here, and embarked on a life in the West with all the ups and downs. That year, Hugo, with an Indian friend, bought a large plot of land on the giripradakshina roadway. It was scrubland, bare, uninviting, filled with stones and thorny bushes. A few years later it would be a paradise. They built two simple huts on it, and moved in. That was the start of what was to become The Shantimalai Trust, the most comprehensive charitable trust in the District.

It began with the early morning queues. Long before dawn they would form. By 6 a.m. there would be snakes of poor Indians squatting on the road outside, waiting for medical treatment. Hugo and his friend Kurt had been Homeopathetic Practitioners in Germany, and it was their seva now to treat the Indians. From those beginnings, big things grew: A full-blown Medical Centre offering free treatment. An English medium school offering a first-class primary and secondary education An orphanage. A child sponsorship programme. A farm. Cows were donated, sewing machines were donated, wells were dug. Women were trained in handicrafts. Young men found industrial training and jobs. Villages were restored.

Friends of Hugo, Westerners, donated whatever they could, money and time and expertise. They came in the winter, joined this project or that, helped in whichever way they could. Those were glorious days indeed. In recent years Shantimalai has scaled back its activities, passed on its projects to other sponsors.

Some of us have moved on; our lives have taken new turns. In my case, it’s been a bumpy road, with ups and downs. I’ve written novels, seen them published through Harper Collins. In recent years, my husband has become crippled by disease. As parkinsonism takes its toll, I look to the future. He now needs 24/7 care, and we’ve reached the point where it is physically impossible for me to continue. The idea of putting him in a home is unbearable, he is only 66 years old! – and more and more my thoughts turn to Arunachala.

Why not create my own facility? Not only for him but for others – Indian and Western devotees alike. A retirement home consisting of 8-10 double cottages set in a beautiful garden with day and night Indian carers. A haven and a home."

For more information about this developing project, please contact Sharon at:
sw.maas@gmail.com

[Narrative by Sharon Muench]





28 October 2007

Visiting Swami Ramanananda



A pleasurable and informative time is always spent when visiting Swami Ramanananda and it takes little to persuade me to stop by and have a chat with him. Although Swami in no way encourages visitors and lives quietly and reclusively off the Hillround Roadway, he is unfailingly courteous and friendly whenever a pilgrim stops by his house. Swami Ramanananda has played a crucial role not only in the renovation and re-popularisation of Adi Annamalai Temple but also in helping the many seekers who find their way to him.

He was born in Burma approximately 70 years ago and when he was around 7 years of age, he returned with his family to India. Swami believes that the foundation of his character and his commitment and focus was established during the period of his schooling at Adayar, Madras (now called Chennai) at the Besant Theosophical High School. Swami recalls the time of Sri Ramana Maharshi’s death on April 14, 1950, as a period that caused great distress to many at the school.

The book introducing Bhagavan to Swami was; “Ramana Maharshi: Path of Self Knowledge,” by Arthur Osborne as it opened his eyes to self-enquiry and convinced him that the discipline of self-enquiry was his allotted spiritual path. Within 3 months of reading the book, Swami was drawn to Arunachala and in 1959 he visited Tiruvannamalai for the first time, staying at Ramana Ashram for 20 days.

Swami recalls, of that first trip, that although he was totally focussed on Ramana Maharshi, the energy was very subtle and he didn’t receive the shakti he had anticipated, so he felt disappointed. Before leaving Bhagavan’s Samadhi, Swami prostrated and asked for Ramana’s blessings by somehow giving him the answer to four questions/doubts he had. That night in the train the young man (later to be Swami Ramanananda) dreamt of Bhagavan as radiating golden light who smilingly answered the questions the despondent pilgrim had put to him at the Samadhi, thus:

(1) You didn’t come, I brought you
(2) This is your path – i.e. Self Enquiry
(3) You are not to be running around here and there
(4) Keep quiet

Swami woke up near Madras and his melancholy state changed to that of joy enabling him to return to his work and duties in North India with a new spirit of confidence.

Swami Ramanananda’s father came to Tiruvannamalai in 1962 as a result of his son’s friendship with Hugo Maier – who was Swami’s best friend and who visited the family in Calcutta. The brother and father of Swami were impressed with Hugo Maier - and the conversations they had with him served to give the family a very positive idea about Ramana and Arunachala.

Swami continued his work as a structural engineer for the British Consortium Braithwaite, Burns and Jessup (BBJ) a Construction Company that constructed; Howrah Bridge in Calcutta, floating docks for the British Admiralty in Bombay, bridge railways and steel factories throughout India. Swami Ramanananda worked for a total of 14 years in the world before renouncing and moving permanently to Arunachala in 1969

Swami took Sannyasin in 1982 at Tiruvannamalai where he was initiated by a Swami from North India. He has never married and lives as a Brahmachari.