27 November 2016

Sani Pradosham Arunachaleswarar Temple: Saturday, 26 November, 2016


The below is a pictorial report of the Karthikai Maatha Amavasai Sani Prathosam at Arunachaleswarar Temple which took place on Saturday, November 26, 2016. 



Abhishekam of Periyar Nandi, Arunachaleswarar Temple

Periyar Nandi, 5th Prakaram, Arunachaleswarar Temple

Aarti at Periyar Nandi, Saturday 26 November, 2016 Pradosham
Closer look at aarti at Big Nandi, Pradosham


Crowds were huge at the Big Temple watching the abhishekam of Periyar Nandi

Large crowd in the 5th Prakaram for the Amavasi Sani Pradosham

Sani Pradosham, Big Temple

Aarti at Nandi at Flagpost, Arunachaleswarar Temple

Devotees in 3rd Prakaram watching circumambulation of Gods on Sani Pradosham

25 November 2016

2016 New Arunachala Mahadeepam Cauldron



Every several years the Mahadeepam cauldron (used during the Karthigai Festival and which burns at the top of Arunachala  throughout the Festival) has to be replaced because of damage. Years previously the cauldron used to remain at the top of the Hill throughout the year. Nowadays it is carried up on poles prior to Mahadeepam and then brought down again at the end of the Festival.


Previous Mahadeepam cauldron on Arunachala


This year a new Mahadeepam cauldron (kopparai) is being created at metal works here in Tiruvannamalai. The new cauldron will measure 5 feet and have pure copper rings around the outside top of the cauldron measuring 3 feet diameter width, and on the outside bottom (of the cauldron) of 2.25 feet diameter width. The new cauldron (kopparai) is to cost Rs.1.5 laks to create.




Creating the new cauldron



Creating new 2016 Arunachala Mahadeepam cauldron



23 November 2016

Letter From India 1985


Today is the birthday anniversary of my own Sadguru, Sri Sathya Sai Baba. If he was still in form he would have been 90 years this day. Swamiji loved Arunachala and in fact his very first spiritual teaching made when he was 14 years old was to sing “Manase Bhajare Guru Sharanam” to his devotees. 







In this bhajan Bhagavan exhorts devotees to worship the feet of the spiritual preceptor and explains that there is no difference between the Pranava Om (which pervades the Universe), Arunachala and the Lord. Bowing to one is as bowing to all. 


Manasa Bhajorey Guru Charanam 
Dusthara Bhava Sagara Tharanam 
Guru Maharaj Guru Jai Jai 
Sai Natha Sad Guru Jai Jai 
Om Namah Shivaya, Om Nama Shivaya, 
Om Namah Shivaya, Shivaya Namah Om 
Arunachala Shiva, Arunachala Shiva, 
Arunachala Shiva Aruna Shiv 
Om Omkaram Baba, Omkaram Baba, 
Omkaram Baba Om Namo Baba 


"O mind, worship the Lotus Feet of your God and Supreme Teacher that will take you safely across the ocean of life and death. Victory to our Lord and supreme Teacher, Sai Nath! 

Mind, also chant and worship; the Divine name of Lord Shiva and Arunachala mountain (which is no different to Shiva) and Baba whose form is OM." 


Since that early age of 14 years and his first teaching, Sri Sathya Sai Baba often encouraged, suggested and even ordered devotees to come to Arunachala. As well as his love of this Holy Place, Sri Sathya Sai Baba often guided people (as did Ramana Maharshi) in the method of Self Enquiry. 


"All agitation will cease the moment one enters on the enquiry. 'Who am I?' This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines." [Sri Sathya Sai Baba] 


 --- oOo ---


The following is an abridged extract from a letter written on May 8th, 1985 by Eileen, (a devotee of Sri Sathya Sai Baba) to her family in the U.S. She and her friend Barbara had been staying at Swami’s Puttaparthi Ashram and were visiting Tiruvannamalai for the first time. The letter is particularly interesting in that it conveys Eileen’s first impressions of Tiruvannamalai and Arunachala and also tells of her meeting with the great saint Swami Ramsuratkumar. 

After spending a number of years living in India, Eileen returned to the United States and is currently working and living in California. As of this date she has not yet returned to Arunachala. 



Letter From India

“Barbara and I left on the 2 PM bus to Tiruvannamalai. We arrived and were let off at the Ramana Maharshi Ashram at about 6:30 PM. We were showed around, got a room and had dinner there. It’s a place of Peace . . . the huge Arunachala mountain paints the background, beautiful. The ashram itself has a few one-story buildings, tiny office and bookstore; bare dining room and kitchen, the main temple; a meditation room, etc. 

Since the Arunachala Hill is Siva Himself, Siva is the One worshipped here, mostly in the form of the sacred Lingam. Nandi the bull (Siva’s vehicle, said to be Siva’s first and most devoted follower) is everywhere, always facing Siva or Lingam. Strong vibrations in the Temple, very high. 

We stayed in the ashram accommodation rooms that are in a walled-in compound outside and across the street from the ashram itself. Our room, #7, had two beds, a writing table, closet, fan and separate toilet (Indian style) and shower rooms. Luxury!!! 

Nothing costs anything at the ashram – you get a room, are served breakfast, lunch and dinner, and are given guides, all completely free. But then at the end of your stay, you can give a donation. Anything you want but we were told by people who had visited there, that Rs. 5/- a day was fine . . . . 

The program there is mostly only Vedic chanting and pujas in the temple—that’s it. So you’re not as occupied as in Parthi. But you do get Darshan—Darshan of Arunachala. One Sai devotee said, “I went there and had Darshan of Sai,” and it’s true! The mountain is so sacred, so worshipped, powerful and special—it is like having Darshan of Sai. No kidding. 

The next day the 4th, we planned to go around the mountain. A Sanyasi friend, Sathya, had had a bad staff infection on her foot, very painful, and she said going around Arunachala was the only thing that made it feel better. So, so much for my bad-foot excuse! Well I wanted to go around the hill anyway, it was so special. 

It was a full moon night, the most auspicious month in the Tamil year and a full eclipse of the moon from 12 midnight to 3 AM! A group of 20 of us trekked off around 11 PM, so we could go around during the eclipse. Usually takes about 4 hours to go around—it’s 8 or 9 miles. 

But this group, they stopped a few times, once even for half-an-hour. So it took longer. By like three-quarters of the way through, Barbara and I were leading the way, far ahead of the rest. As for me, I needed to keep up a fast pace because when I slow down, I get lazy and tired. My foot didn’t hurt at all the whole way - ! But my legs started to hurt for the last half-a-miles. 

It was wonderful—so sacred. Real blessings. The next day I felt a definite change in me—can't explain but something had happened. Special. 

We finished at around 4:15 AM. Slept for a few hours then up for the day (the 5th). 

Forgot to say, before going around the mountain Barbara and I went up the hill to a cave where Ramana Maharshi spent over 20 years, meditating, remaining in bliss. They’ve built a small temple over the spot (rather, an entrance to the cave). Very high, peaceful vibrations. 

On the 5th, we went to the Arunachala Temple in the village. It’s huge, huge—hundreds of years old. It was much bigger than the huge Temple we went to in Madras, the famous one we were living by. 

We went to the innermost shrine where a huge Lingam was installed. It was smoky from incense, very, very hot—the priests all around chanting the Vedas and mantras and were soaked in sweat—all adding to the effect. I had the feeling of coming into the presence of something huge and powerful, beyond my comprehension. The image of the black lingam seen through thick smoke, accepting the worship and adoration being poured on Him, stays in my memory. What an experience! 

We were told about a saint living nearby, Ramsuratkumar. Personally I'm not much for seeing saints but I got a intuitive, special vibration when I had heard about him, so we had decided to see him. For days before, I had been thinking that I have nothing to ask or tell him, no questions or anything. But then, there was a big question of whether I should return to Puttaparthi. I had planned to stay at Ramana Ashram and either ask permission to stay longer or go straight to Madras to the Theosophical Society. 

So anyway, after the Temple, we went to the saint’s house. We got there and he let us in. He’s short and chubby, with a white beard going down several inches. An air of joy, his face shines. His small, intense eyes pierce through you—very, very good vibration. I felt right at home in his presence. He had us sit on the porch/parlour, inside the door. He also sat, a few feet away. 


Yogi Ramsuratkumar


We were with him maybe 20 minutes. No others, just us. It made me think of the high saints Yogananda had visited. Yogi Ramsuratkumar had a fan and would fan, or point it at us as if doing something on the astral plane—sometimes put one hand up, sometimes would look like he was shooing away entities that had come near him. He went into several long silences. He controlled everything—the questions, what subject, when to be silent. 

He asked us about our education, jobs, if we had a guru, how long we had been in India. When he found out we had been with Sai Baba for five-and-a half months, he said, “Very lucky, very lucky.” 

Everything he said seemed to have a subtle meaning also, no question was taken by me to have only been on the physical level. He seemed beyond that—deeper meanings. 

It was nearing the end and then out of the blue he asked, “And how long will you stay in India?” He pointed to me and said, “she’s staying three months but doesn’t know where.” Ramsuratkumar turned straight to me and said, “YOU will stay with BABA.” ‘Baba’ he said with a normal voice but suddenly, the whole room was flooded with love and peace—GOD Himself had entered. It was like a huge wind, we were completely blown away from the vibration. All from the one word ‘BABA’. 

Soon after that, he got up with hands in blessing saying, “Barbara and Eileen, my Father blesses you,” and repeated it (before, he had asked our names and how to spell them). Then he saw us to the door and we got in the bicycle rickshaw and drove past. We gave him the “namaste” hand pose and he put both of his hands high in the air, in blessing, with a smile too (standing on the porch watching us leave). 

The next day, I spent a lot of the time in the Temple and Ashram pujas and meditation room. Barb climbed three-quarters of the way up Arunachala. Then at 9 PM went to get our 9:30 PM bus. Delays, super-crowded. Almost unbearably high seats that didn’t go back. Constant noise. Bodies filling not only every seat, but bodies also sitting and standing packed in the tiny aisle. Along with that, the luggage—filling every space. Crying babies, kids lying across their parent’s laps; constant rumbling of Indian languages; loud rock-like Indian music blaring away. 

Bodies everywhere. We were putting our knees up on the seats next to us, to try to sleep. Our feet weren’t touching the floor, but were dangling a foot or so above it. Then I felt flesh underneath and found that a boy of like 12 or 13 years was sleeping under our feet! A village lady’s elbow was pressing against my shoulder and a man’s side was mushed against my leg. 

Long stops and fights with still more people who wanted to get on but couldn’t. Impossible to get out (to stretch legs) for the whole trip. The most you could do was move an inch or two to the side. It was a 6½ hour ordeal (remember it took 4½ hours to get there). 

We arrived back at Puttaparthi in time for evening Darshan (May 7th). Met with stories of Sai Baba not coming out at all for two Darshans, during the short time we were gone. We both got 1st row for evening Darshan but He was giving a discourse in the Mandir to His school kids (college/Jr. college) and didn’t come out at all. I had never seen such a thing—all the Mandir doors and windows were closed. He spoke over an hour then bhajans started, didn’t come out at all during bhajans. Then at arathi He slipped out and into the interview room. Luckily, I saw a glimpse of Him. 

Next morning, I was the third-to-last person in the last row to get in—everyone was packed so I stood outside the wall. Sai came. He walked in a direct line to me with the most intense, powerful, Siva stare I have ever experienced. It was to the point of beyond all the three worlds of existence and consciousness. I was completely blown away, as if a storm had overtaken me. I cannot imagine anything closer to the formless Divinity itself, being experienced through the physical body of Divinity—of Sai. I felt almost as if Sai Baba had gone to the utmost limits of what He can show of His Divinity, in the physical realms. 

He approached me staring straight into my eyes—as God, as Power, as Siva Himself. I was experiencing power and energy radiating all around and out of Him—all energy, all power. 

You know there’s love between us all so let us just do His will . . . I say I'm a child of God but I'm really just a puppet."

OM to you. 

20 November 2016

Procession of Panchamoorthies during Deepam Festival


To view interactive maps of the various Prakarams of Arunachaleswarar Temple, visit my Website Arunachala Samudra at this link here


This posting is in response to a reader who wants to know more about what happens on each day of the Deepam Festival. What Gods go on procession, what time do they give darshan, what is the route of their procession etc. Hope this posting gives enough information for readers who will be visiting Arunachala during this Festival to better understand the wonderful pomp and majesty of Arunachala Karthigai Mahadeepam.  

Below is a Map of the Third Prakaram of the Temple showing the sequence in which Aarti is performed to the Panchamoorthies inside Arunachaleswarar Temple before they begin their circumambulation of the mada veedhis (perimeter streets) around the Big Temple. 

The sequence of the five aartis are indicated by the numbering 1 to 5. 


Map showing the 5 Aartis during Deepam Processions 


Aarti to the Gods during the Deepam Festival


1. The beginning spot is at the back plinth in the Kalayana Mandapam. First Aarti.

2. The Panchamoorthies are then carried out of the front entrance of the Kalyana Mandapam, go left in the corridor between the outside of the Mandapam and the Shiva Sannidhi. Second Aarti.

3. At the end of the corridor, the procession turns right and the aarti is then performed in front of the Gods as they are facing the Hill (near the Arunagiri Mandapam). Third Aarti.

4. Continuing clockwise the procession passes the Shrine to the Goddess on its left until it reaches the Yagasala Mandapam. Where the fourth aarti is performed. Fourth Aarti.

5. The Panchamoorthies are then carried out through the various Prakarams and exit Arunachaleswarar Temple through the Thittivasal Gate. Inside the Alankaram Mandapam the Gods are decorated and put on their respective Vahanas. Afterwhich they receive their 5th Aarti. Fifth Aarti.

Thereupon the Panchamoorthies on their vahanas are pulled by tractor (except in the case of the Maha Radham i.e. giant wooden chariot which is pulled with chains by devotees . . . gents on the left and ladies at the right) around the perimeter streets of Arunachaleswarar Temple.


Aarti at back of Kalyana Mandapam, Arunachaleswarar Temple

Aarti at Yagasala, Arunachaleswarar Temple

Aarti at Alankaram Mandapam, outside Raja Gopuram, Arunachaleswarar Temple


Processions during Deepam Festival 

On Day One of the Deepam Festival, all 5 Gods (Panchamoorthies) come out in procession. Afterwhich, in the daytime -- only Lord Chandraskehara and Lord Ganesha come out in procession. The timing of day processions vary and for more specific information check at Big Temple. 

In the evenings all 5 Gods (i.e. Lord Shiva, Parashakti, Lord Ganesha, Lord Murugan and Chandikeswarar) begin their procession of the Temple Mada Veedhis. Starting from the Alankaram Mandapam (in front of the Raja Gopuram – East Gate) at approximately 10.30 p.m. It takes approximately 2-3 hours for the Panchamoorthies to perform circumambulation of the Temple Mada Veedhis. 





Arunachaleswarar Temple has 7 Prakarams, each of which is associated to a specific centre (chakra) of the body. 


1st and 2nd Prakarams (Central Shrine): The 2 contiguous Prakarams of the Central Shrine of Lord Annamalaiyar 

3rd Prakaram: Includes Deepa Darshana Mandapam, Pidari Shrine, Temples dedicated to the Elements, Kalyana Mandapam, Unnumulai Shrine (Mothers Shrine) 

4th Prakaram: Includes Shrine of the powerful Sri Kala Bhairava, Brahma Teertham, Puravi Mandapam with Ruku the Temple Elephant, unique Adi Mudi Shrine, Cultural Auditorium, famed Kili Gopura. 

5th Prakaram: Contains Raja Gopuram main entrance to Temple, 1000 Pillar Hall, 2 shrines dedicated to Lord Murugan, Sivagangai Teertham, a large monolithic Nandi and the Temple Sthala Vriksha – the Banyan Tree. 

6th Prakaram: The sixth Prakaram considered to be the mada veddhis (perimeter streets) of Arunachaleswarar Temple. These mada veddhis are: Car Street (east), Thiruvoodal Street (south), Pey Gopura Street (west), and Big Street (north) 

7th Prakaram: The seventh Prakaram regarded as the 14 km girivalam roadway that circumscribes Arunachala Hill 


Arunachaleswarar Temple Puja Timings


Renovation work at Arunachaleswarar Temple is going well. Most of the green cloth has been removed from the Temple Gopurams, and much of the painting work throughout the Temple has already been completed. 

As of this date there has been no official announcement of the 2017 Arunachaleswarar Temple Mahakumbhabhishekam Function (it is believed that it will be sometime in February 2017). However a new Puja schedule has been set. From what has been said it appears that this new schedule will be in place both before and after the Mahakumbhabhishekam Function however there may be changes in the schedule during Poornimas (full moon).


New Puja Timings at Arunachaleswarar Temple

Green protective cloth has been removed from Gopurams

Temple statues have been repaired and repainted throughout

Work prior to 2017 Mahakumbhabhishekam is proceeding well

Path to Vairakal Murugan Temple from Girivalam Roadway



In an earlier post about the Vairakal Murugan Temple on top of an Arunachala spur, I gave directions of how to reach the Temple (situated at the top of a hillock) by going through Rajiv Gandhi Nagar. Below is an alternative pathway you can take to reach the Temple via the Girivalam Roadway. 

Take NH66 (Chengham Road i.e. Girivalam Road) leading out of Tiruvannamalai. About one kilometre from Ramana Nagar on the right side is the Simha (Lion) Theertham. Walk past the Tank and about 500 yards further down the road, third path on the left after the Tank, is a roadway which has been created for construction material to be taken up the hillock to the Temple.


Simha (Lion) Tank on NH66 (Girivalam Road)

At the entrance to this roadway is a Temple board. Take this roadway and after a short distance it starts to climb up into the hillock. Follow this path direct to the Temple. 


Sign at pathway leading to the Vairakal Temple

Pathway leading up the Hillock

Closeup of rocky cluster surrounding Temple on Hillock

Construction roadway leading up to top of Hillock




18 November 2016

2016 Major Karthigai Deepam Functions


Below is the programme of the upcoming 2016 Karthigai Deepam at Arunachala which lists the most famous and what will be the best attended major functions over the Festival period. 

To view the complete programme of the upcoming 2016 Karthigai Festival (as celebrated at Tiruvannamalai) please go to my previous posting at this link here


Major Functions of 2016 Mahadeepam Festival

The below photographs are of a previous Arunachala Karthigai Festival and show the fervour and excitment of the crowds during various major Festival functions.


Raising of the flag will occur Saturday, December 3, 2016

Wish-Fulfilling Tree will occur on Tuesday, December 6, 2016

Kamadhenu (Wish-Fulfilling Cow) will occur on Tuesday, December 6, 2016

Silver Rishaba Vahanam will occur on Wednesday, December 7, 2016

Maharadham Function will occur on Friday, December 9, 2016

Mahadeepam Function inside Temple Compound will occur on Monday, December 12, 2016

Arunachala Mahadeepam will occur at approximately 6 p.m. on Monday, December 12, 2016


If you wish to learn more about the Arunachala Karthigai Festival visit my website Arunachala Samudra at the Karthigai section on the site's browser to view archives including narratives and photographs of previous Deepams. 

Sprucing Things Up


Lots of activity in and around Arunachaleswarar Temple sprucing up, repairing and renovating the Radhams and Vahanas that will be used in the upcoming Mahadeepam Festival. 


On Car Street outside the Raja Gopuram

Looking at Radhams parked on the side of Car Street


Photographs below of the Vahanas being repaired and painted in time for the 2016 Mahadeepam Festival.











14 November 2016

Vairakal Murugan Temple, Arunachala Spur



There is a very nice Murugan Shrine situated on top of a spur of Arunachala Hill. The Vairakal Murugan Temple is known to locals in the area and is becoming increasingly popular with visiting devotees during Poornima and festivals. Currently several times a year evening functions with singing are conducted at the Shrine, which is brightly lit up for these occasions. So much so that from my house I can easily see the lights on those evenings coming from the Arunachala Hill spur. Lights on the Hill are put up for the night of Mahadeepam, Chitra Poornima and Panguini Utthirham. The Temple is expecting devotees to come for puja and watch the lighting of the Arunachala Mahadeepam from the Hillock. 

Around one year back, the Murugan statue which had been on the top of the Hillock for over 30 years was damaged. When this became known, many local villagers gave donations to pay for the creation of a new statue of Lord Murugan and to help finance the construction of a larger Shrine. Until the Shrine is complete, the new statue of Lord Murugan will remain in an adjacent shed (see below photographs). Kumara Swami who lives on the Hillock, is maintaining the performance of regular puja for both the Murugan Statue and Shiva Lingam. Special pujas are being performed on Tuesdays, Fridays and Poornimas. A beautiful function on the evening of December 12, 2016, the night of Mahadeepam is planned. 

To assist in bringing material up to the top of the Hillock, the excellent Shantimali Trust helped the Shrine finance the creation of a pathway for construction vehicles, the digging of a water borewell and is currently also active in supporting the development of the Lord Murugan Shrine. 

There was no thought other than creating a Shrine to house the new Murugan Statue, however a devotee felt a strong impulse to give money for the creation of Shiva Lingam to be housed in a cave situated in a rocky cluster at the top of the Hillock. It is planned that after the Lord Murugan Shrine is complete, a shrine dedicated to Lord Shiva will be created inside a nearby cave in which devotees will be allowed to meditate. 


Circle shows location of Vairakal Murugan Temple. Arunachala background


The photograph above indicates how to get on the pathway leading to top of spur. The pathway to top of Hillock is located at back of Cow Sheds


Arunachala darshan from the location of the Vairakal Murugan Temple on Hillock



Easy walk up Hillock to the Murugan Shrine

Way to the top

Murugan Shrine at top of Hillock

Stone known as Anjaneya Rock, next to the Shrine

Villagers believe that the spirit of Lord Anjaneya resides at the top of the Hillock in the form of this guardian rock

This is the old Murugan Shrine which is being replaced by a larger Shrine that is nearly complete

Larger Vairakal Murugan Temple nearly complete

As construction is underway completing the Shrine, statue of Murugan is being kept in adjacent white shed. Puja is being regularly performed.

Lingam has been specially created. Will be later moved to its new home

Cave located in rock cluster on top of Hillock


There had been no intention to create a Shrine dedicated to Lord Shiva on the top of the Hillock. However when a person visited the Shrine and unexpectedly gave a large donation for the creation of a Shiva Lingam, it was decided that after completion of the Murugan Shrine, a Shrine will be created for Lord Shiva and located in a cave situated in a rock cluster (above photograph) at the top of the Hillock.


Shrine for Lord Murugan with adjacent shed housing new statue. Lingam in front of Shrine

On top of Hillock

Kumara Swami has been living at top of Hillock for the past year, conducting regular pujas to the new Lord Murugan statue and Shiva Lingam

One view from the Hillock overs the 750 acre Samudram Eri (lake) which fills with water during the Monsoon season

View from top of Hillock

Beautiful views and darshan from top of Hillock