Sacred mountains are central to certain religions and are the subjects
of many legends. For many, the most symbolic aspect of a mountain is the peak
because it is believed that it is closest to heaven or other religious worlds.
Some believe that the higher one goes up a mountain, the greater the speed of
vibration and rarefied purity. This is the reason that saints and sadhus often
choose caves and hermitages near a mountain’s summit.
Enjoy the peaceful and meditative 12 minute video montage
"Climbing to the Summit of Arunachala".
However in the case of Arunachala the great sage Sri Ramana Maharshi declared that there no difference in the power of Arunachala between the first, second or third part of the Hill. Notwithstanding, throughout the recorded history of Arunachala; Gods, saints, sages and the pious have made ashrams, retreats and homes on the slopes of the Hill. In the Skanda Purana, the Goddess Parvathi joins with Sage Gautama in an ashrama believed to be the current location of Pavala Kundru on the Coral Hill spur of Arunachala.
Residing on the Hill itself such ancient notables
include: Guhai Namashivaya and Guru Namashivaya. And in relatively contemporary
times saints living on the Hill have included Ramana Maharshi, Swami Ramdas,
Yogi Ramsuratkumar and Swami Abhishekananda.
There is little
information available on lady saints who have come and performed intense
sadhana at Arunachala. In the 40s and 50s several eminent ladies occupied
hermitages and caves on the South East slope of Arunachala. Amongst these women
was the revered and highly respected Lakshmi Devi who dressed in saffron and
lived on the mountain. Lakshmi Devi kept a vow of silence for 12 years and
responded by making signs in answer to questions from a constant stream of
visiting devotees and pilgrims. At the end of a 12 year vow of silence she
returned to her native place near Mysore. However her love of the peace she
experienced at Arunachala drew her back and she returned to the caves and
hermitages of the mountain.
Another sadhaka
who lived on the Hill during the same time period was Srimati Radhabai Ammeyar,
who was known as Ammal of Vadalur. Ammal was a faithful disciple of Ramalinga
Swamigal and originally she and Lakshmi Devi shared a cave but Ammal eventually
moved to a small rocky cleft higher up the hill. The little cave was so low and
narrow one had to remain seated, and even then ones head practically touched
the roof.
Ammal of
Vadalur, always wore white, and lived in the rocky cleft for three years in
perfect silence, her only possessions being an oil lamp and a book of the hymns
of her Master Ramalinga. She took a daily meal during the afternoon which
consisted of a few handfuls of rice-flour, roasted and mixed with curd. After
three years she moved into a small nearby hut with a women disciple. Ammal of
Vadalur was also much revered and visited during her time at Arunachala.
In more recent
times, Swami Narayana, also known as Hill Swami, lived continuously on the top
of Arunachala for some 16 years. On April 19th, 2005 he was asked to shift from
Arunachala summit (with his devotees). This he did and relocated to the grounds
of the Ganesha Polytechnic some 5-6 kms from the base of the Hill. Public
opinion ensured Swami was awarded special dispensation by the Authorities to
recommence his vigil on the Hill summit and within a week of his enforced
departure, Swami returned to his spot on the top of Arunachala.
However on July
17th, 2005 Swami Narayana became ill and had to be helped down Arunachala Hill
by devotees. He was admitted to Rangammal Hospital, Tiruvannamalai. Whilst at
the hospital Swami received treatment and physiotherapy for arthritic knee
joints, a condition brought about by his intense tapas over his sixteen years
at the summit of Arunachala Hill. Swami, who was attended by several devotees,
and accommodated in a private Bungalow at the Hospital, maintained almost total
silence during his stay and took no food, choosing to subsist entirely on milk.
Before his
departure from Rangammal Hospital on 29th July, 2005, Swami remarked:
I have been
sitting on Arunachala Hill for all these years allowing people to serve me, now
it is time for me to stand up and serve others.
I heard that a tourist had lodged a false charge against Swamiji and that because the tourist had powerful connections in Delhi, the Delhi authorities ordered the Tiru police to remove Swamiji from the hill. It took 15 men to lift him. Can anyone please comment?
ReplyDeleteI think the last Swami living on the top of Arunachala that was held in repute by a number of people was Swami Narayana who I mention in the posting above. After that a series of different Sadhus and/or Swamis spent time on top of the Hill but there were problems concerning some of them. Whether any of the Sadhus were responsible for the problems ... I don't know.
ReplyDeleteI did experience Narayana Swami on top of Arunachala. I wanted to climb the Hill and when I got to the top a number of the boy devotees serving the Swami came to me and took me to Swami. But it was very uncomfortable. I did not climb the Hill to see anyone ... and found the situation irritating. Personally, I would have preferred that no-one was on the Hill summit.
So if this was my experience with a Sadhu that was held in good repute ... I can understand there might have been issues with other Sadhus who spent time living on the Hill.
As to the name of the particular Swami you mention in your comment .... I can't comment ... I don't have any particulars or information. But I don't disbelieve there have been problems with Sadhus living on the summit of Arunachala.