13 June 2006

Delicious Jackfruit



Jackfruit is not well known in Western counties. The fruit grows on tall, massive trees with each fruit dangling from its own umbilical-like cord off the trees trunk. The jackfruit is believed indigenous to the rain forests of the Western Ghats of India. It spread early on to other parts of India, Southeast Asia, the East Indies and ultimately the Philippines. It is often planted in central and eastern Africa and is fairly popular in Brazil and Surinam.

Jackfruit is the largest tree-borne fruit in the world, reaching 80 pounds in weight and up to 36 inches long and 20 inches in diameter. The exterior of the compound fruit is green or yellow when ripe. The interior consists of large edible bulbs of yellow, banana-flavoured flesh that encloses a smooth, oval, light-brown seed.

The seed, about an inch long and half-an-inch wide, is white and crisp within. There may be 100 or up to 500 seeds in a single fruit, which are viable for no more than three or four days. When fully ripe, the unopened jackfruit (which strongly resembles a sea anemone) emits a strong disagreeable odour, resembling that of decayed onions, while the pulp of the opened fruit smells of pineapple and banana

To get at the inner encased fruit one needs to carefully smear oil over hands and knife as a protection from the fruits sticky, white latex. Once the fruit has been unsheathed from its casing it will remain fresh for only several hours.

Both fruit and seed are used in curries and other food preparations; probably the most famous being in the making of jack fruit chips, a salted fried dish eaten in much the same way as potato chips.

Paul Brunton House








This picture shows the living room and kitchen of the original Paul Brunton house. Paul Brunton was probably one of the first high profile Westerners who came to Arunachala and Sri Ramana Maharshi. In Brunton's book, In Search of Secret India which is regarded as a spiritual classic, he recounts his travels and travails in India in his search for a Spiritual Master.

When Brunton moved out of Ramana Ashram he took a house at Palakothu, an adjacent colony. His small house was subsequently bought and renovated by a German lady, Helga, who permanently resides at Arunachala. She is now in her 70s and her home still contains Paul Brunton's original rooms. For more information about Paul Brunton see link:

12 June 2006

Deepam Cauldron



Five earthen-pot lighted lamps, representing the five elements, provide the flame for the single Bharani Deepam which fisherman carry to the top of the mountain for use as the source-light for the Krittikai Deepam.

The Deepam cauldron is made of copper with three rings on either side for poles to support its weight when carried up the hill. This unique privilege is given to fishermen (as Parvati, the consort of Siva was born in a fishing village). The fishermen take turns to heave the cauldron up the mountain. And it is one of them that lights the Deepam cauldron, which is packed with ghee and clothes to act as the burning wick.

Perpetuity



Sri Siva said:

Let this perpetual and immobile Fiery Form of mine, famous as Arunadri, be present here forever. (27)

Even at the close of the Yugas the great oceans shall not submerge it, the winds shall not shake it and the fires shall not burn it. (28)

Skanda Purana
I.iii(U).16.27-28

9 June 2006

Sri Seshadri Room

This is a photograph of a tape shop, but at another time this room was used for something quite different! It used to be Seshadri Swamigals room for forty years when he lived near the Temple. The size of the original 4' x 6' room was later enlarged for commercial purposes.

Talking with Thiagaraja Gurukkal Elavarasu Pattam (family head and a senior priest at Arunachaleswarar Temple) I asked why the room had not been transformed into a shrine for Sri Seshadri Swami, Thiagaraja Pattam replied that he had a large family to take care of, and anyhow no-one had come forward to bear the expense of making a shrine of the residence.

On further talks with Thiagaraja Pattam I learnt that his own father (who also used to be a priest at the Big Temple, Arunachaleswarar) told him stories about the time Sri Seshadri Swamigal used to live in the room. It seems sadhus and pilgrims would come to visit him and a not infrequent visitor happened to be Bhagavan Sri Ramana Maharshi.

Sri Seshadri Swamigal lived in this room for 40 years and it was here that he died on January 4, 1929. For a more detailed biography of this great saint please link to:
http://www.arunachalasamudra.org/seshadri.html
More information on this room and Sri Swamigals life in it will appear on later blogs.

My Secret Saint




I know a small story connected with this Shrine, but probably the Shrine has even a greater history than I can imagine.

It has always been a desire of mine to connect with a Secret Saint. For some reason I have had this fancy for a long time and recall how thrilled I was reading the story of Paramahamsa Ramakrishna meeting the disguised avadhuta in the Calcutta Temple.

The story goes that Ramakrishna and some accompanying devotees stood watching a wild, filthy unkempt beggar eating food left-overs from soiled banana leaves with a pack of mangy Temple dogs. Ramakrishna told his group that the seeming beggar was in fact an avadhuta and a great soul and he had adopted the disguise to hide his stature and thereby ensure his privacy.

Arunachala has always had the reputation of attracting rishis, saints, sadhus, devotees and pilgrims. And it is part of the Hills lore that at any one time there are at least several rishis (in disguise) present at this holy place. From my own experience I believe it is best to be careful how you speak to even the most seemingly innocuous of people whilst at Arunachala. Who knows who it is?

Anyhow, for over a year a naked sadhu used to live curled up in this little shrine (picture above). His only protection from the cold and mosquitoes was his lungi (cotton wraparound sheet worn around the waist) which he unfurled at nights and used as a cover. Mostly his cover fell off and left him naked and exposed to the elements; hot sun, driving rain or cold winds. He spent days and nights lying with his head and chest curled tight inside the shrine and his waist and legs poking out resting on the platform.

And thus it went, day after day with him remaining almost completely motionless. Sometimes other sadhus would come and place food nearby and somehow the food mysteriously seemed to disappear. But the timing of the recluse was perfect and it was as if he was invisible in the way he was able to leave his shrine and suddenly reappear.

Curiously for most of one full year he was left alone, even though his residence i.e. the shrine, is located on the outer pradakshina road at its busiest near the arterial NH-66 road to Bangalore.

In my mind and heart I adopted him as my Secret Saint and tried to be scrupulous not to disturb him. I would even walk on the other side of the road, as far from his shrine as possible, so not to worry or disturb his meditation with uncontrolled thoughts.

But all of a sudden pilgrims started to notice my Secret Saint and started to stop at the shrine to offer fruits, money and ask for blessings. Once it started, it remorselessly gathered pace, and slowly one could feel a certain frentic excitement and energy around the shrine.

And then all of a sudden; he was gone and never returned, my Secret Saint!

(Avadhuta
: he who has shed everything: a radical type of renouncer who often engages in unconventional behavior)

Bhuta Lingams

Decorated Lingam at Arunachaleswarar Temple,
Tiruvannamalai


In India there exists five famous Lingams based on the elements (bhutas): Fire, Earth, Wind, Water and Ether (Sky). The Bhuta Lingams are said to be places where Shiva manifested himself as the natural elements. Each of the five Lingams are situated in celebrated Temple Towns, and are as follows:

Tiruvannamalai: Fire Lingam
Kanchipuram: Earth Lingam
Kalahasti: Wind Lingam
Chidambaram: Sky Lingam
Tiruvanaikka/Jambunath: Water Lingam

The Shivalingam denotes the primeval energy of the Creator. It is believed that at the end of all creation, during the great deluge, all of the different aspects of God find a resting place in the Lingam; Brahman is absorbed into the right, Vishnu to the left and Gayatri into the heart. The Shivalingam is also a representation of the infinite Cosmic Column of fire, whose origins, Vishnu and Bhrama were unable to trace.

Arunachala Morning

Friday 8 a.m., June 9, 2006

8 June 2006

Check Moon Phases


To view the daily phases of the moon you can use the link

Beasts of Burden



It seems to be increasingly distressful for animals, used as beasts of burden, to travel through the streets of Tiruvannamalai. Over the last five years there has been a huge increase of motorised traffic and what used to be something of a leisurely saunter for bullocks pulling loaded carts, nowadays seems to be more of a war of attrition.

Fortunately, this particular bullock does not have too heavy a load this time but sadly many wagon owners load up their carts with huge weights. At this time PETA (People for the Ethical Treatment of Animals) does not have a chapter at Tiruvannamalai but let us hope they come soon and start monitoring the enforcement of the animal protection laws that already exist. Thus far PETA is doing sterling work in South India including monitoring working animals and the welfare of animals being transported.

People want to enjoy an improved and modern life style so let us also hope kind attention is also given to working animals who have to deal with situations complicated by hitherto unknown factors, like the guerrilla warfare of modern day city traffic!

That Water Bottle!



Arunachala has always attracted sadhus and pilgrims but now with the huge increase of visitors to this area, particularly during Full Moon (Poornima) and Festivals, an increasingly large number of itinerants, beggars, and mendicants are also beginning to populate the streets of Tiruvannamalai. This area has a very good reputation for sadhu and poor feeding so at least most people can rely on a substantial lunch each day.

In India it is regarded as very auspicious during a pilgrimage to give money and food to both sadhus and beggars. So, as well as the daily free lunch offered by several Ashrams and other Organisations; a comparatively good living can be made on the streets of Tiruvannamalai.

One very charming acknowledgement to modern life in the photograph, is the ubiquitous water bottle, which has become an essential part of everyday life in India.

The Drongo


Photograph of my favourite local bird. In flight the Drongo makes a handsome and striking picture with its long flowing tail and glossy feathers. Unfortunately the reality is that it spends its life on the back of cows and bullocks pecking off as many tasty niblets (insects and mites) as it can find!

7 June 2006

Sacred and Pilgrimage Sites



Several people asked for more information about a rather excellent quote about sacred sites in an earlier entry in this blog. Herein I include a link for those who wish to read the original:
www.beliefnet.com/story/191/story_19115_2.html

I also highly recommend Martin Grays brilliant website Places of Peace and Power about Sacred Sites and Pilgrimage Traditions of the World. On his homepage the description of his site reads:

'Sacred sites are the most loved and visited places on planet earth. Since prehistoric times they have exerted a mysterious attraction on billions of pilgrims from every region and religion. These holy places have the power to heal the body, enlighten the mind, and awaken the soul. Anthropologist Martin Gray spent 20 years as a wandering pilgrim to study and artistically photograph a 1,000 sacred sites in 90 countries. The Sacred Site features Martin Gray's sacred art photographs and shows the location of sacred places and pilgrimage shrines around the world.'

You can access his brilliant site at:

Muthu Vinayaka Temple



A day for Temples. Think this is a wonderful representation of just how integrated spiritual life is in the culture and ethos of this country. This small, rather neglected Temple is named Muthu (money) Vinayaka (Elephant God who removes obstacles), so the Temple's name literally translates as Temple of financial success.

In front of the Temple a bicycle/motorbike mechanic has set up shop and he has arranged a nice little canopy for himself to act as shade in the hot sun. You can notice a large amount of hose stacked up on the top of a tin hut in front of the Temple and a handsomely dressed young woman on the telephone at the right of the picture. Her shopping bags are in a doorway and right behind her is a rather bold movie poster. Well, that's life in India, enjoy!

Temple Today






In this photograph Arunachala is backdrop to the famous and powerful Arulmigu Durgai Amman Alayam which is located south east of Arunachaleswarar Temple.

According to certain Puranas, Durgai Amman was Vishnu's sister. We also read in the Puranas, that after the Goddess killed the demon Mahishasura, the lingam she took from his neck, became welded to the palm of her hand. To wash it off, Durga went to a Tank. But as the Tank was dry, she dug a hole with her sword and water gushed forth. She took a bath (in that water) and the lingam came off her hand all by itself. Durga then put the lingam on the edge of the tank and started worshipping it. The Godddess is supposed to have remained at this place to bestow favour on her devotees.

Since that time, the Tank has always had a regular water inflow and has never run dry. A famous celebration known as Dasara is particularly celebrated at this Temple. The festival (famous throughout India) celebrates the victory of the Goddess over evil.

One Little Girl



In the Temple photograph you will have probably noticed lots of clutter, construction material (like everywhere else in Tiruvannamalai), and little wooden planks acting as bridges criss-crossing drains and sewers. So too in this snap there was also a very proud relative clutching a little girl eager to get her into the action.

The curious thing in India is that nobody ever seems to expect a copy of the photographs. In this case I took several photos on a digital camera and immediately showed the pictures to the relative and child, and (by this time) also to a rather large crowd of onlookers. Happily everyone was completely satisfied. There was no suggestion of exchange of addresses or anything of the kind. I would say this is a perfect example of one of the greatest character strengths of Indian people; i.e. living in the moment.

6 June 2006

Arunachala Today

Arunachala Thought


By Annamalai Swami
(Annamalai Swami, one of the early devotees of Ramana Maharshi, was instrumental in constructing Ramana Ashram. Annamalai Swami (who many believed was realised) spent his later years in a colony next to Ramana Ashram)

. . . the Self is everywhere; there is no place that is without it, but it is also true that there are certain places, certain people, around which the presence of the Self can be more easily felt. In the proximity of this holy hill the presence of the Self is more powerful and more self-evident than anywhere else.

Indian mythology speaks of a wish-fulfilling tree. If you find this tree and tell it what you want, your wish will be granted. Arunachala also has this reputation.

Arunachala Grace Newsletter

Some of you reading this Blog will have already received (or will soon be receiving) this months issue of Arunachala Grace Newsletter. I hope to bring out this Bulletin during the beginning of each month. It will contain facts on Arunachala and information about the events and people of this place. I would appreciate comments and suggestions on the newsletter so it will become as interesting and informative as possible. If you wish to subscribe to your monthly issue please put in your subcription request here at: arunachalagrace@fastmail.fm

My experience with Sri Nannagaru


Somebody commented in the Sri Nannagaru Blog that I should talk about my own experiences with this saint. Well that is difficult because I still have not been able to figure out how much of the whole interaction with Saints, is projection and transference. For example we have one lady saint at Tiruvannamalai that does not talk at all. So, the question is, when a crowd sits silently before her, how much of what is happening is universal mind and how much her actual influence?

Some years ago I read a brilliant book called Holy Madness by Georg Feuerstein which examines the relationship of gurus with their devotees. It is a penetrating, incisive book which reads like a novel and shines light on the obscure Guru-Devotee relationship. It certainly helped clarify my connection with the Form.

The lingua franca of Tamil Nadu is Tamil. But as Sri Nannagaru is from Andhra Pradesh his native language is Telegu (he can speak English, but rarely does). Consequently his darshans can be frustrating to non-Telegu speakers who (as they do not understand anything being said) would prefer silence! Of course Telegu devotees (and plenty follow him to Arunachala) are always eager for spiritual discourses in their native language.

For the 12 years I have known Sri Nannagaru he has been hugely significant in my life. He is superbly established in the Self as he has been realised for over 40 years. Mostly he is kind and gentle, but when need be, is as implacable and hard as a diamond. He is tender with old people and those weighed down with debilitating vasanas (like alcoholism). In response to someones question about why he is so nice to people who seem undeserving. He replied, If I see a genuine love for God then no matter how ugly the vasana, I will do everything possible to fan and empower the Divine love.

I asked an old school class mate of his (also in is early 70s), When you knew Swami before his realisation, what was he like? His old chum replied, Even then there were two things about Swami that you would notice. Firstly he was always kind and secondly he had a wonderful sense of humour.