Letter From India 1985

Today is the birthday anniversary of my own Sadguru, Sri Sathya Sai Baba. If he was still in form he would have been 90 years this day. Swamiji loved Arunachala and in fact his very first spiritual teaching made when he was 14 years old was to sing “Manase Bhajare Guru Sharanam” to his devotees. 

In this bhajan Bhagavan exhorts devotees to worship the feet of the spiritual preceptor and explains that there is no difference between the Pranava Om (which pervades the Universe), Arunachala and the Lord. Bowing to one is as bowing to all. 

Manasa Bhajorey Guru Charanam 

Dusthara Bhava Sagara Tharanam 

Guru Maharaj Guru Jai Jai 

Sai Natha Sad Guru Jai Jai 

Om Namah Shivaya, Om Nama Shivaya, 

Om Namah Shivaya, Shivaya Namah Om 

Arunachala Shiva, Arunachala Shiva, 

Arunachala Shiva Aruna Shiv 

Om Omkaram Baba, Omkaram Baba, 

Omkaram Baba Om Namo Baba 

"O mind, worship the Lotus Feet of your God and Supreme Teacher that will take you safely across the ocean of life and death. Victory to our Lord and supreme Teacher, Sai Nath! 

Mind, also chant and worship; the Divine name of Lord Shiva and Arunachala mountain (which is no different to Shiva) and Baba whose form is OM." 

Since that early age of 14 years and his first teaching, Sri Sathya Sai Baba often encouraged, suggested and even ordered devotees to come to Arunachala. As well as his love of this Holy Place, Sri Sathya Sai Baba often guided people (as did Ramana Maharshi) in the method of Self Enquiry. 

"All agitation will cease the moment one enters on the enquiry. 'Who am I?' This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines." [Sri Sathya Sai Baba] 

 --- oOo ---

The following is an abridged extract from a letter written on May 8th, 1985 by Eileen, (a devotee of Sri Sathya Sai Baba) to her family in the U.S. She and her friend Barbara had been staying at Swami’s Puttaparthi Ashram and were visiting Tiruvannamalai for the first time. The letter is particularly interesting in that it conveys Eileen’s first impressions of Tiruvannamalai and Arunachala and also tells of her meeting with the great saint Swami Ramsuratkumar. 

After spending a number of years living in India, Eileen returned to the United States and is currently working and living in California. As of this date she has not yet returned to Arunachala. 

Letter From India

“Barbara and I left on the 2 PM bus to Tiruvannamalai. We arrived and were let off at the Ramana Maharshi Ashram at about 6:30 PM. We were showed around, got a room and had dinner there. It’s a place of Peace . . . the huge Arunachala mountain paints the background, beautiful. The ashram itself has a few one-story buildings, tiny office and bookstore; bare dining room and kitchen, the main temple; a meditation room, etc. 

Since the Arunachala Hill is Siva Himself, Siva is the One worshipped here, mostly in the form of the sacred Lingam. Nandi the bull (Siva’s vehicle, said to be Siva’s first and most devoted follower) is everywhere, always facing Siva or Lingam. Strong vibrations in the Temple, very high. 

We stayed in the ashram accommodation rooms that are in a walled-in compound outside and across the street from the ashram itself. Our room, #7, had two beds, a writing table, closet, fan and separate toilet (Indian style) and shower rooms. Luxury!!! 

Nothing costs anything at the ashram – you get a room, are served breakfast, lunch and dinner, and are given guides, all completely free. But then at the end of your stay, you can give a donation. Anything you want but we were told by people who had visited there, that Rs. 5/- a day was fine . . . . 

The program there is mostly only Vedic chanting and pujas in the temple—that’s it. So you’re not as occupied as in Parthi. But you do get Darshan—Darshan of Arunachala. One Sai devotee said, “I went there and had Darshan of Sai,” and it’s true! The mountain is so sacred, so worshipped, powerful and special—it is like having Darshan of Sai. No kidding. 

The next day the 4th, we planned to go around the mountain. A Sanyasi friend, Sathya, had had a bad staff infection on her foot, very painful, and she said going around Arunachala was the only thing that made it feel better. So, so much for my bad-foot excuse! Well I wanted to go around the hill anyway, it was so special. 

It was a full moon night, the most auspicious month in the Tamil year and a full eclipse of the moon from 12 midnight to 3 AM! A group of 20 of us trekked off around 11 PM, so we could go around during the eclipse. Usually takes about 4 hours to go around—it’s 8 or 9 miles. 

But this group, they stopped a few times, once even for half-an-hour. So it took longer. By like three-quarters of the way through, Barbara and I were leading the way, far ahead of the rest. As for me, I needed to keep up a fast pace because when I slow down, I get lazy and tired. My foot didn’t hurt at all the whole way - ! But my legs started to hurt for the last half-a-miles. 

It was wonderful—so sacred. Real blessings. The next day I felt a definite change in me—can't explain but something had happened. Special. 

We finished at around 4:15 AM. Slept for a few hours then up for the day (the 5th). 

Forgot to say, before going around the mountain Barbara and I went up the hill to a cave where Ramana Maharshi spent over 20 years, meditating, remaining in bliss. They’ve built a small temple over the spot (rather, an entrance to the cave). Very high, peaceful vibrations. 

On the 5th, we went to the Arunachala Temple in the village. It’s huge, huge—hundreds of years old. It was much bigger than the huge Temple we went to in Madras, the famous one we were living by. 

We went to the innermost shrine where a huge Lingam was installed. It was smoky from incense, very, very hot—the priests all around chanting the Vedas and mantras and were soaked in sweat—all adding to the effect. I had the feeling of coming into the presence of something huge and powerful, beyond my comprehension. The image of the black lingam seen through thick smoke, accepting the worship and adoration being poured on Him, stays in my memory. What an experience! 

We were told about a saint living nearby, Ramsuratkumar. Personally I'm not much for seeing saints but I got a intuitive, special vibration when I had heard about him, so we had decided to see him. For days before, I had been thinking that I have nothing to ask or tell him, no questions or anything. But then, there was a big question of whether I should return to Puttaparthi. I had planned to stay at Ramana Ashram and either ask permission to stay longer or go straight to Madras to the Theosophical Society. 

So anyway, after the Temple, we went to the saint’s house. We got there and he let us in. He’s short and chubby, with a white beard going down several inches. An air of joy, his face shines. His small, intense eyes pierce through you—very, very good vibration. I felt right at home in his presence. He had us sit on the porch/parlour, inside the door. He also sat, a few feet away. 

Yogi Ramsuratkumar

We were with him maybe 20 minutes. No others, just us. It made me think of the high saints Yogananda had visited. Yogi Ramsuratkumar had a fan and would fan, or point it at us as if doing something on the astral plane—sometimes put one hand up, sometimes would look like he was shooing away entities that had come near him. He went into several long silences. He controlled everything—the questions, what subject, when to be silent. 

He asked us about our education, jobs, if we had a guru, how long we had been in India. When he found out we had been with Sai Baba for five-and-a half months, he said, “Very lucky, very lucky.” 

Everything he said seemed to have a subtle meaning also, no question was taken by me to have only been on the physical level. He seemed beyond that—deeper meanings. 

It was nearing the end and then out of the blue he asked, “And how long will you stay in India?” He pointed to me and said, “she’s staying three months but doesn’t know where.” Ramsuratkumar turned straight to me and said, “YOU will stay with BABA.” ‘Baba’ he said with a normal voice but suddenly, the whole room was flooded with love and peace—GOD Himself had entered. It was like a huge wind, we were completely blown away from the vibration. All from the one word ‘BABA’. 

Soon after that, he got up with hands in blessing saying, “Barbara and Eileen, my Father blesses you,” and repeated it (before, he had asked our names and how to spell them). Then he saw us to the door and we got in the bicycle rickshaw and drove past. We gave him the “namaste” hand pose and he put both of his hands high in the air, in blessing, with a smile too (standing on the porch watching us leave). 

The next day, I spent a lot of the time in the Temple and Ashram pujas and meditation room. Barb climbed three-quarters of the way up Arunachala. Then at 9 PM went to get our 9:30 PM bus. Delays, super-crowded. Almost unbearably high seats that didn’t go back. Constant noise. Bodies filling not only every seat, but bodies also sitting and standing packed in the tiny aisle. Along with that, the luggage—filling every space. Crying babies, kids lying across their parent’s laps; constant rumbling of Indian languages; loud rock-like Indian music blaring away. 

Bodies everywhere. We were putting our knees up on the seats next to us, to try to sleep. Our feet weren’t touching the floor, but were dangling a foot or so above it. Then I felt flesh underneath and found that a boy of like 12 or 13 years was sleeping under our feet! A village lady’s elbow was pressing against my shoulder and a man’s side was mushed against my leg. 

Long stops and fights with still more people who wanted to get on but couldn’t. Impossible to get out (to stretch legs) for the whole trip. The most you could do was move an inch or two to the side. It was a 6½ hour ordeal (remember it took 4½ hours to get there). 

We arrived back at Puttaparthi in time for evening Darshan (May 7th). Met with stories of Sai Baba not coming out at all for two Darshans, during the short time we were gone. We both got 1st row for evening Darshan but He was giving a discourse in the Mandir to His school kids (college/Jr. college) and didn’t come out at all. I had never seen such a thing—all the Mandir doors and windows were closed. He spoke over an hour then bhajans started, didn’t come out at all during bhajans. Then at arathi He slipped out and into the interview room. Luckily, I saw a glimpse of Him. 

Next morning, I was the third-to-last person in the last row to get in—everyone was packed so I stood outside the wall. Sai came. He walked in a direct line to me with the most intense, powerful, Siva stare I have ever experienced. It was to the point of beyond all the three worlds of existence and consciousness. I was completely blown away, as if a storm had overtaken me. I cannot imagine anything closer to the formless Divinity itself, being experienced through the physical body of Divinity—of Sai. I felt almost as if Sai Baba had gone to the utmost limits of what He can show of His Divinity, in the physical realms. 

He approached me staring straight into my eyes—as God, as Power, as Siva Himself. I was experiencing power and energy radiating all around and out of Him—all energy, all power. 

You know there’s love between us all so let us just do His will . . . I say I'm a child of God but I'm really just a puppet."

OM to you. 

"Who is Shiva?"

I expect Sri Sathya Sai Baba has always been present for me as Sadguru, but it was only in the early 1980s, that I first became actually aware of him in this lifetime. He loved Arunachala and spoke about it many times in his speeches. But his first words glorifying this sthalam was in his very first spiritual discourse when he was a young lad of 14 years of age. 

Subsequently he gave many inspirational discourses on the Self, the Nature of the Mind and below an extract from a speech on ‘Shiva, the Divine Consciousness.” 

For additional speeches by Sri Sathya Sai Baba on the mind and self enquiry, go to this link here.

“Who is Shiva?” 

The following is a speech made by Sri Sathya Sai Baba on Shiva, the Divine Consciousness: 

“Who is Shiva?” Divine Consciousness which pervades all living beings is none other than Shiva. This Divine Consciousness permeates not only human beings, but all other creatures. Shiva-consciousness is all-pervading. “With hands, feet, eyes, head, mouth and ears pervading everything, He permeates the entire Universe.” 

All that we witness is Shiva Consciousness; nothing else. Shiva does not mean a particular form with matted hair and tiger skin. Wherever we look and whichever form we come across – whether a child or an elderly person, whether a woman or a man, in every form Shiva Consciousness is resplendent. 

How can you describe the all-pervading Shiva-consciousness or limit it to a particular time and place? God is described by different people in diverse ways depending on their imagination and understanding. But the nameless, formless God is omnipresent and all-pervading 

Who can describe such Divinity? There is only one sign for Divinity, that is, Consciousness. In whichever form this Divine Consciousness permeates, it will assume that form – it may be the form of a dog, a crow, a crane or a human being. 

All that you witness in this objective world is a manifestation of Shiva. It pervades the three worlds; earth, space and nether world and exists in the three periods of time; past, present and future. It is indescribable. 

Man today searches for God everywhere, not understanding that he himself is an Embodiment of Divine Atma. 

One has to realise Divinity by cultivating love for God. It is only love that can bind God. Through such Divine Love, the oneness of God has to be realised. If the attributeless God has to be described, the description would be “One without a second, eternal, pure, unchanging, witness to all functions of the intellect, beyond one’s imagination and beyond the three conditions (gunas).” 

The best sadhana is to realise unity in Divinity and worship God as such. “To see the One in all you see.”

Words by Sri Sathya Sai Baba

[Shiva Image]

Swami Chinmayananda and The Holy Geeta

Swami Chinmayananda was born on May 8, 1916 as Balakrishna Menon (Balan) in Ernakulam, Kerala in a devout Hindu family. Graduating from Lucknow University, he entered journalism where he felt he could influence political, economic and social reform in India. But his life was changed when he met Swami Shivananda at Rishikesh and became interested in the Hindu spiritual path. 

Balakrishna Menon took sannyasin from Swami Shivananda and was given the name Swami Chinmayananda (the one who is saturated in Bliss and pure Consciousness). Swami Shivananda sent the young sannyasin to study under a guru, Swami Tapovan in the Himalayas, with whom he stayed for eight years. 

Swami Chinmayananda felt a powerful desire to make his knowledge available to the world and after completing his study with his guru, left the Himalayas to teach Vedanta. During his forty years of travelling and teaching, Swami Chinmayananda opened numerous centres and ashrams worldwide and also built many schools, hospitals, nursing homes and clinics. Swami Chinmayananda passed away on 3 August 1993 in San Diego, California. 

A most powerful incentive to the Swami’s spiritual journey was his meeting (while a high school graduate) of Sri Ramana Maharshi. His own recollection of the meeting goes thus: 

“I was just emerging from high school, exams were over. On a package railway ticket I was roaming through South India. As the train steamed through the countryside at a halting speed, most of the passengers in my compartment suddenly peered through the windows in great excitement and bowed reverently to an elaborate temple beyond. Inquiring about it, I was told that it was the Tiruvannamalai Temple. 

Thereafter, the talk of my fellow travellers turned to Ramana Maharshi. The word ‘Maharshi’ conjured up in my mind ancient forest retreats and superhuman beings of divine glow. Though I was at that time a convinced atheist, I was deeply drawn to visit the Maharshi’s Ashram. I chose to take the next available train to Tiruvannamalai. 

At the Ashram I was told that the Maharshi was in the hall and anybody was free to walk in and see him. As I entered, I saw on the couch an elderly man, wearing but a loincloth, reclining against a round bolster. I sat down at the very foot of the couch. The Maharshi suddenly opened his eyes and looked straight into mine: I looked into his. A mere look, that was all. I felt that the Maharshi was, in that split moment, looking deep into me – and I was sure that he saw all my shallowness, confusions, faithlessness, imperfections, and fears. 

I cannot explain what happened in that one split moment. I felt opened, cleaned, healed, and emptied! A whirl of confusions: my atheism dropping away, but scepticism flooding into question, wonder, and search. My reason gave me strength and I said to myself, ‘It is all mesmerism, my own foolishness.’ Thus assuring myself, I got up and walked away. 

But the boy who left the hall was not the boy who had gone in some ten minutes before. After my college days, my political work, and after my years of stay at Uttarkashi at the feet of my master, Tapovanam I knew that what I gained on the Ganges banks was that which had been given to me years before by the saint of Tiruvannamalai on that hot summer day – by a mere look.” 

During a talk in 1982 the Swami Chinmayanada said: 

“Sri Ramana is not a theme for discussion; he is an experience; he is a state of consciousness. Sri Ramana was the highest reality and the cream of all scriptures in the world. He was there for all to see how a Master can live in perfect detachment. Though in the mortal form, he lived as the beauty and purity of the Infinite.” 

[Extract: Face to Face with Sri Ramana Maharshi] 

**************** 

In the 1980s, while I was staying at the Ashram of Sri Sathya Sai Baba in Andhra Pradesh, one day a friend and I searched the bookshops of Puttaparthi, looking for a definitive and illuminating version of the Bhagavad Gita in the English language. We found, “The Holy Geeta,” with commentary by Swami Chinmayananda. My friend who was most eager to make an in-depth study of the Geeta, purchased the book and took it to darshan that afternoon. During darshan she reverently offered the book to Sri Sathya Sai Baba asking him for His Blessings. Swamiji took the book into his hands, riffled through some of its pages and looking at my friend said, “Take this book, study it. You have my Blessings.” 

Inspired by Sri Sathya Sai Baba’s obvious approval and blessings of the Swami Chinmayanada commentary of the Bhagavad Gita, I myself spent a great amount of time studying that version of the sacred Gita. Subsequently if anyone has ever asked for a recommendation of the Bhagavad Gita, with an excellent and clear explanatory commentary, I always refer them to The Holy Geeta by Swami Chinmayananda. 

Sri Sathya Sai Baba’s Discourse on the Mind

Sri Sathya Sai Baba loved Arunachala and sent many devotees to this sacred place. In fact it was because of Swamiji's precise instructions telling me to come and stay at Arunachala that I ended up living here -- previously I had scarcely heard of this place. 

In an earlier posting I mentioned that Sri Sathya Sai Baba gave his first spiritual teaching to devotees when he was 14 years old when he sang the bhajan -- 'Mansare Bhajore Guru Charanam' which states that the feet of the Guru is no different to the 'Om' that pervades the Universe or to Lord Shiva and the great Arunachala.

Throughout his life Sri Sathya Sai Baba gave illuminating discourses on the mind and consciousness, and below is an excellent and extremely helpful dissertation on the nature of the mind.

Discourse on the Mind

The entire world is based on the concept of I. So long as this I-principle exists in you, you will be involved with the outside world. And as long as the world exists in your experience, you will not be able to free yourself from sorrow and misery. During deep sleep you do not have the thought of I and mine. Once the I-thought disappears there is no longer any world for you, and when there is no world there will be no sorrow. Therefore, eradicate the cause of sorrow. Relinquish the feeling of I and mine. Then you will be in Ananda, You will be in unending bliss.

What does being in Ananda mean? Is it related to the possession of health or wealth or power? Aren't there many people in the world who have lots of wealth? And aren't there many also who are blessed with health? And aren't there many others who wield power? But are any of these enjoying real happiness? No. What is the reason for this? The reason is that so long as anyone still has the thought of I and all the desires and attachments that go with it, he will be unable to manifest true joy.

When thirsty animals see a mirage they run to it to quench their thirst; but they cannot find water there, and so they get exhausted and perish. In the same way, man seeks happiness in the objects of the senses and runs after them. But he cannot find the inexhaustible springs of Ananda there, and so he gets exhausted and dies in a most futile and pitiful way.

Sri Sathya Sai Baba

The moment you free yourself from the thought of I, you become God Itself. It has been said 'Brahma Sathyam Jagath Mithyam', that God is real and the world is unreal. But more correctly, the world is both real and unreal. It is an illusion which is unreal, superimposed on God who is real. If you want to understand the nature of the world you must first make an effort to find out who you are and whether you are real or not. The moment you find out your own truth, you will be able to understand the world.

One of the great sayings of the Vedanta which you are enjoined to repeat and meditate on is, 'Aham Brahmasmi', which means 'I am Brahman', 'I am God'. In this saying you use the word I before the word God. Where did this word I come from? What is its meaning? Is it the same I that you use many times every day to refer to your individual self? No, that personal I is not what is meant in the statement, 'I am God'. Beyond the personal I, which is the I-thought, there is another I which stands behind it. That is the true I. That I is your own true nature. That is the true I meant in the statement, 'I am God'.

This true I is not just there when you repeat Vedic sayings. It is there behind every I you use. Suppose you say, 'I am a man'. Here also, standing behind the subjective I, there is the true I which is your natural state, your unchanging truth. The word 'man' is the feeling of limitation you impose on that truth. The true I is always full in itself; it is complete and unlimited. But, the word 'man' is partial, incomplete and limited. When the word 'man' with its limitations and boundaries joins the true I which has no limitations or boundaries, then the limited I-thought arises.

The I-thought can be compared to a river bounded by name and form. Once it merges into the limitless ocean it loses its name and form and all its limitations. Before that it had a separate identity as a river. But once it merges it becomes the ocean. In that way, when you remove the I-thought, you as a limited man merge with the unlimited ocean of Divinity and become one with It. Then you as a separate entity called 'man' disappear.

What is the origin of the I-thought? The I-thought takes its origin from the Atma, the true I, the one eternal Self. From the one Self arises the thought of I. And out of this I-thought all the rest of the mind takes form. In truth, the I-thought and the mind belong to the Self; they are both just aspects of the Self. The relationship can best be visualized as the Self being the grandfather, the I-thought, the personal self, being the father, and the mind being the grandson.

Consider a cloth which has been made into a handkerchief. Its basis is cotton, which does not have any specific form. It may be considered as pure and unlimited. From this cotton has come the threads. By joining the threads together a cloth has emerged. In the same way, from the pure and unlimited Atma the I-thought has emerged. From this, in turn, has come the mind. Therefore, your mind and the I have both originated from the pure, unlimited Divinity, the One Reality which is your true Self.

You should be clear about the distinction between the I-thought and the impersonal, immortal Self. The I-thought takes birth and grows; for a time it comes in and is associated with a body; then it disappears. But for the Self there is no birth, there is no growth, no death, no coming, no going. Once you recognize the truth that from the one unlimited Self has emerged the limited I, and from that I the mind has taken birth, then you will realize your true Self and understand the origin of the world and everything in it.

Chaitanya or consciousness is all-pervasive. This consciousness is also the substratum of the mind, but when it becomes associated with the mind it is no longer pure. Mind takes birth, blossoms forth and shines in man. With this mind man tries to analyze and understand the external world. But, unknown to him, that world is only a reflection of the inner thoughts that shape the mind. All knowledge is inside you. All the beauty you see outside is but an image of the beauty already there in your heart. All the research and experiments that you perform in the world are merely reflections of the inner thoughts that are already within you. If you learn to carefully concentrate your mind and go to its very root you will be able to understand the basic truth of everything.

Make an effort to know who you are and what the deeper meaning of this word I is. When you conduct this investigation you will unlock all the secrets of existence. When you examine your own truth, you will discover the very basis of the whole creation, and you will find the source of life itself. Then the Divine Flame inside you will blaze forth and you will realize the truth that the Divinity is your very core. In this you can be your own guru. If you develop a high level of patience and calmness, and remain free from selfishness, the basic truths that are always within you will naturally manifest and shine forth in your awareness.

First you must free yourself from the defects in your vision. Do not try to find fault with the creation. The entire creation is saturated with Divinity. Today, man uses all his capacity and power of vision to see the outside world, but he does not use his abilities to discover his true Self. It is because of the petrified ignorance in his heart that man goes on thinking and worrying about worldly objects and situations. And by diverting his attention only to the manifested world he suffers disappointment and despair.

If you think you can free your mind from worldly thoughts by repeating mantras or engaging in various spiritual exercises you are mistaken. It is only when you recognize your own real nature that you will be able to become free of all worries and misery. Once you know yourself, nothing that can happen in the world will be able to touch you or cause you any anxiety. And once you understand yourself you will be able to understand the world in all its fullness.

No matter how long you go on experimenting to find out what this manifested world is, you will always come back to the realization that the world of name and form consists only of the five basic elements, space, air, fire, water and earth. The body, the mind and the senses are also made up of these same five elements. So, the senses composed of the five elements are enjoying the things of the world made up of the five elements. Of what avail is that? These limited enjoyments are not real; one day or another they must come to an end.  Names and forms made up of the five elements can only give rise to other names and forms which go on changing and finally disintegrate.

Aspire for the eternal joy that has no end. The Vedanta declares, 'Brahmavid Brahmaiva Bhavati', 'Know God and you become God.' Once you know the Divinity you realize you are the Divinity Itself. Then there is lasting joy and fulfillment. That is why it is said, it is not enough to merely hear the Rama story. You must become Rama Himself. You must realize your truth as Absolute Bliss itself.

Therefore, endeavor to understand the principle of Atma. Strive to discover the relationship between the I and the Self and banish the I-thought completely out of your being. So long as that I-thought continues you will not be able to free yourself from attachment and the anxiety and misery that go with it. As was mentioned before, in the deep sleep state you do not have the thought of I. When there is no I there is no world for you. The moment you get up from sleep the I-thought catches hold of you and the experience of world rushes back into your awareness. Once the world reappears sorrow automatically follows.

Your distance from the Divinity is the same as your distance from yourself, your true Self. It is the I-thought that has emerged from the Divinity which separates you from the Divinity. Who is it that declares this I? Is it the body? The body is inert. It cannot have the power to declare its ‘I’ness. Then is it the Self? The one eternal Self does not recognize any second entity at all. If you examine this question carefully you will find that the word I emerges by itself the moment the Self and the body come together. As soon as this I-thought emerges the mind manifests itself and the world appears. At the same time, the impersonal Self, the Atma, disappears from view.

The mind has 50 million different ways of manifesting itself in the thinking process. Behind all these myriad thoughts there is the seed-thought which is the source of all thoughts. This is the I-thought which emerges from the One Self. Everyone, be he a theist or an atheist, says 'I' and believes that he himself exists. Eventually everyone will have to realize the truth of his existence by tracing back to the very root of that original I-thought and discover there his true Self. Spirituality is nothing more than that. It is recognizing your true nature. It is abiding in the very heart of the Reality and enjoying it.

I bless you that you will steadily inquire into the Divine Principle and realize the Ananda which is your own natural state.

Kodaikanal Interview on the Mind

The first spiritual teaching Sri Sathya Sai Baba is reputed to have given to the world was at the age of 14 years when he left his home and took a seat on a boulder outside his Puttaparthi village. It was at that boulder (which would later mark one of the boundaries of his vast desert Ashram), that Bhagavan Sri Sathya Sai sang: 

Manasa Bhajorey Guru Charanam 

Dusthara Bhava Sagara Tharanam 

Guru Maharaj Guru Jai Jai 

Sai Natha Sad Guru Jai Jai 

Om Namah Shivaya, Om Namah Shivaya, 

Om Namah Shivaya, Shivaya Namah 

Om Arunachala Shiva, Arunachala Shiva, 

Arunachala Shiva Aruna Shiv Om 

Omkaram Baba, Omkaram Baba, 

Omkaram Baba Om Namo Baba 

"O mind, worship the Lotus Feet of your God and Supreme Teacher that will take you safely across the ocean of life and death. Victory to our Lord and supreme Teacher, Sai Nath! 

Mind, also chant and worship; the Divine name of Lord Shiva and Arunachala mountain (which is no different to Shiva) and Baba whose form is OM." 

In this bhajan Bhagavan exhorts devotees to worship the feet of the spiritual preceptor and explains that there is no difference between the Pranava Om (which pervades the Universe), Arunachala and the Lord. Bowing to one is as bowing to all. 

Since that early age of 14 years and his first teaching, Sri Sathya Sai Baba often encouraged, suggested and even ordered devotees to come to Arunachala. As well as his love of this Holy Place, Sri Sathya Sai Baba often guided people (as did Ramana Maharshi) in the method of Self Enquiry. 

 "All agitation will cease the moment one enters on the enquiry. 'Who am I?' This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines." [Sri Sathya Sai Baba] 

The following is the transcript of an interview given by Sri Sathya Sai Baba to Western Devotees at Kodaikanal on April 1st, 1985. The interview is particularly relevant to devotees of Arunachala, as it explores the nature of consciousness and exhorts sadhakas to practice self enquiry. 

Interview given by Sathya Sai Baba at Kodaikanal April 1, 1985 

Devotee: Swami, what is the best way to relate to the world?

Baba: Do not spend your time thinking about the world or your relationships to individuals. These are all impermanent. They have only to do with the body. The body is just a water bubble. The mind is like a mad monkey. Do not follow either the body or the mind. Follow the Self, the Atma. It is beyond the mind. It is permanent. It is the unchanging truth within you. 

Most important, do not ever think that you and God are separate. Think always, "God is with me; He is inside me; He is around me. All there is is God. I myself am God. I am the Infinite, the Eternal. I am not two; I am one, only one. There is no one else besides me. I and God are one and the same." 

To realize this Unity, the first step is to develop self-confidence. It comes when you realize that God is not outside of you. Self-confidence means thinking all the time, "God is in me... God is doing everything... without God I cannot be... all this is God... I only want to think of God." When there is self-confidence then there will be love, there will be peace, there will be truth, there will be God. Without self-confidence there cannot be God. So, first there must be self-confidence and love of God. 

Devotee: Swami, how to do we rise up to that highest level?

Baba: Through love. Only through love. Develop divine love. Divine love is completely selfless. Human love is mostly selfishness; all the time it thinks only of the little 'i'. That 'i' is the ego. The ego is a very bad quality. Ego sees everything as separate; it sees everything as dual. You must remove this ego and see only the Unity. Think only of Unity; think only of the Atma. Atma is the one unchanging Truth, the one Reality that is the basis of everything. 

Devotee: Swami, is everything predetermined? 

Baba: For the Atma there is no time and there is no form. It is beyond time and beyond form. In the Atma all are one. Remember that Unity. Live in that Unity. Make that your goal. All are one... be alike to everyone. 

Devotee: Baba, what is the relationship between the Atma and the individual? 

Baba: The Atma is everywhere. But, do you know that? No, you do not know. What you say now all comes from your imagination. You have no experience. Do some Sadhana. Realize the Atma! Always think like that... "I am the Atma. I am all." The individual exists only in your imagination. It is just an illusion. When the Atma is one without a second, when the Atma is everywhere, where is the individual? Only in your imagination. The Atma alone is real. Realize it through meditation. 

Devotee: Then there is really no higher being related to this body, judging me and guiding me? 

Baba: You see, you are still in 100% body consciousness. Do not stay with this body consciousness. Remove that. What will remain will be Atma-consciousness. Then there will be no anger, no hatred, no envy, no jealousy, no hunger, no desire... only complete Ananda... only bliss, bliss, bliss! 

Devotee: But then, Swami, what is reborn in reincarnation? 

Baba: The body is born. Birth and death only have to do with the body. Ego also relates only to the body. Similarly, reincarnation relates only to the body. Do not think of the body. Think of the Atma. The Atma is one; it is unchanging. For Atma there is no incarnation, there is no reincarnation. 

Devotee: Swami, do I exist at all as an individual? 

Baba: When you realize the Atma then there is no individual. You can think of individuals as different light bulbs. There will be a differences in wattage and in color. There will be differences in shape, but everywhere the current is the same. That current is who you are. You are not the individual bulb. You are the one current in all. 

Devotee: Is there any difference between I and God? 

Baba: You are God. You are not the ego. You are God! Devotee: I am God? 

Baba: Yes. You are the Atma. You are permanent. The physical is not permanent. The physical is not the Atma. You are the Atma, not the physical. You are God. Think like this always. Do not think about the body. The body comes and goes; for it there is birth and there is death. But you are not the body. Body is just rust and dust. Think only of God. Love God. 

Devotee: Swami, how can we love something we don't understand? 

Baba: Develop self-confidence, then love will follow; it will come naturally from within. And that way the love will be pure. First comes self-confidence, that is the foundation. Then comes self-satisfaction. It is like the wall. Next comes self-sacrifice, it is like the roof. Finally the house is complete and the Indweller is installed inside; that is self-realization. It starts with self-confidence and it ends with realizing the Self. That Self is you. It is everything. It is God. That is who you really are. 

Devotee: Does self-confidence mean confidence in the Self? 

Baba: Yes, self-confidence is confidence in the Atma; it is an unwavering love for the Divinity within you. That is very important. What will help you to develop that confidence? Be equalminded, be satisfied with what you have. Be happy. The secret of happiness is not in doing what you like but in liking what you have to do. That is a great truth. Always have complete faith in the indwelling God who takes care of everything. True greatness can only come from faith. 

Devotee: Lord, I want to arrive very early to You. What do I have to do? 

Baba: Through love, only through love. Love is everything. Love is God. Live in love. Start the day with love, spend the day with love, fill the day with love and end the day with love. That is the way to God. 

Devotee: How do we develop this selfless love? 

Baba: It all comes through God's Grace. Without Grace you cannot do anything. First do your duty and think about God all day from morning to evening. See everything as God. Be happy. Think, "O Lord, You are my everything. You are my goal. You are my breath." Do not think, "This is mine, that is mine." Instead think, "All is You. All is Yours." Think, "I am beyond the body. This body is just a water bubble. I am beyond the mind. This mind is just a mad monkey. I am the Atma. I and God are one. Before this body was formed I was there. After this body leaves I am there. Without this body I am still there. I am omnipresent. I am all." 

To reach this truth you have to do some spiritual practice. You have to inquire, "What is God? Who is God? Who am I?" Jesus spent twelve years in the desert; then he realized. You must also do some Sadhana. The first step in realization is to always think of God. Then after some years you will realize that you are one with God. In the beginning you can think, "The world is like a stage. I am only an actor. God is the director. All are His instruments, all are just actors. He is directing everything." But do not always remain at that level. Move on. Think, "I am the unchanging Atma, not this changing personality and body." 

Devotee: Shall we tell these things to others, Swami? 

Baba: Do not talk too much. First do some Sadhana. First do. Then be. Then you can talk. Do good, be good and see good. Do everything with love. After you develop your self-confidence and love for God then you can share your experiences with others. But it is a good rule to talk very little, even about God. In Sadhana there will be internal talk with God. You will give up all attachments and attach only to God. For this, purity of the heart is very important. Where there is no purity, there is no Unity. Without Unity you cannot attain Divinity. Then your life is just a waste. First purity, next Unity, then you realize your Divinity. 

Devotee: And purity comes from service? 

Baba: Yes. Purity comes from Seva... it comes from selfless love. All are one family, serve all... not just the Sai family, but the whole world family. All are brothers and sisters. All are one, be alike to everyone. That is Unity... the brotherhood of man and the fatherhood of God. 

Bhagavan Sri Sathya Sai Baba

An official medical bulletin issued at Prashanti Nilayam Specialty Hospital announced that Sri Sathya Sai Baba died at 7.40 a.m. this day April, 24th, 2011 due to cardio-respiratory failure.

His body will lie in state at Sai Kulwant Hall, Prashanti Nilayam, for two days (i.e. Monday and Tuesday, 25th and 26th April). Andhra Pradesh has declared 4 days of State mourning in observance of Swami’s death.











The first spiritual teaching Sri Sathya Sai Baba is reputed to have given to the world was at the age of 14 years when he left his home and took a seat on a boulder outside his Puttaparthi village. It was at that boulder (which would later mark one of the boundaries of his vast desert Ashram), that Bhagavan Sri Sathya Sai sang:


Manasa Bhajorey Guru Charanam
Dusthara Bhava Sagara Tharanam
Guru Maharaj Guru Jai Jai
Sai Natha Sad Guru Jai Jai
Om Namah Shivaya, Om Nama Shivaya,
Om Namah Shivaya, Shivaya Namah Om
Arunachala Shiva, Arunachala Shiva,
Arunachala Shiva Aruna Shiv Om
Omkaram Baba, Omkaram Baba,
Omkaram Baba Om Namo Baba


"O mind, worship the Lotus Feet of your God and Supreme Teacher that will take you safely across the ocean of life and death. Victory to our Lord and supreme Teacher, Sai Nath!

Mind, also chant and worship; the Divine name of Lord Shiva and Arunachala mountain (which is no different to Shiva) and Baba whose form is OM."

In this bhajan Bhagavan exhorts devotees to worship the feet of the spiritual preceptor and explains that there is no difference between the Pranava Om (which pervades the Universe), Arunachala and the Lord. Bowing to one is as bowing to all.

Since that early age of 14 years and his first teaching, Sri Sathya Sai Baba often encouraged, suggested and even ordered devotees to come to Arunachala. As well as his love of this Holy Place, Sri Sathya Sai Baba often guided people (as did Ramana Maharshi) in the method of Self Enquiry.


"All agitation will cease the moment one enters on the enquiry. 'Who am I?' This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines."
[Sri Sathya Sai Baba]


The following is a speech made by Sri Sathya Sai Baba on Shiva, the Divine Consciousness:


“Who is Shiva?” Divine Consciousness which pervades all living beings is none other than Shiva. This Divine Consciousness permeates not only human beings, but all other creatures. Shiva-consciousness is all-pervading. “With hands, feet, eyes, head, mouth and ears pervading everything, He permeates the entire Universe.”

All that we witness is Shiva Consciousness; nothing else. Shiva does not mean a particular form with matted hair and tiger skin. Wherever we look and whichever form we come across – whether a child or an elderly person, whether a woman or a man, in every form Shiva Consciousness is resplendent.

How can you describe the all-pervading Shiva-consciousness or limit it to a particular time and place? God is described by different people in diverse ways depending on their imagination and understanding. But the nameless, formless God is omnipresent and all-pervading

Who can describe such Divinity? There is only one sign for Divinity, that is, Consciousness. In whichever form this Divine Consciousness permeates, it will assume that form – it may be the form of a dog, a crow, a crane or a human being.

All that you witness in this objective world is a manifestation of Shiva. It pervades the three worlds; earth, space and nether world and exists in the three periods of time; past, present and future. It is indescribable.

Man today searches for God everywhere, not understanding that he himself is an Embodiment of Divine Atma.

One has to realise Divinity by cultivating love for God. It is only love that can bind God. Through such Divine Love, the oneness of God has to be realised. If the attributeless God has to be described, the description would be “One without a second, eternal, pure, unchanging, witness to all functions of the intellect, beyond one’s imagination and beyond the three conditions (gunas).”

The best sadhana is to realise unity in Divinity and worship God as such. “To see the One in all you see.”



****************



Sri Sathya Sai Baba entered my life in 1982 and soon thereafter became my Satguru. I have been fortunate to have spent time near him when he was healthy and accessible to his devotees. I look at gratitude at all he has given me and inspired me towards. I owe him everything and to me, no such other will walk upon the face of this earth again.

Shiva Divine Consciousness

By Sri Sathya Sai Baba


“Who is Shiva?” Divine Consciousness which pervades all living beings is none other than Shiva. This Divine Consciousness permeates not only human beings, but all other creatures. Shiva-consciousness is all-pervading. “With hands, feet, eyes, head, mouth and ears pervading everything, He permeates the entire Universe.”

All that we witness is Shiva Consciousness; nothing else. Shiva does not mean a particular form with matted hair and tiger skin. Wherever we look and whichever form we come across – whether a child or an elderly person, whether a woman or a man, in every form Shiva Consciousness is resplendent.

How can you describe the all-pervading Shiva-consciousness or limit it to a particular time and place? God is described by different people in diverse ways depending on their imagination and understanding. But the nameless, formless God is omnipresent and all-pervading

Who can describe such Divinity? There is only one sign for Divinity, that is, Consciousness. In whichever form this Divine Consciousness permeates, it will assume that form – it may be the form of a dog, a crow, a crane or a human being.

All that you witness in this objective world is a manifestation of Shiva. It pervades the three worlds; earth, space and nether world and exists in the three periods of time; past, present and future. It is indescribable.

Man today searches for God everywhere, not understanding that he himself is an Embodiment of Divine Atma.

One has to realise Divinity by cultivating love for God. It is only love that can bind God. Through such Divine Love, the oneness of God has to be realised. If the attributeless God has to be described, the description would be “One without a second, eternal, pure, unchanging, witness to all functions of the intellect, beyond one’s imagination and beyond the three conditions (gunas).”

The best sadhana is to realise unity in Divinity and worship God as such. “To see the One in all you see.”

[artist: Dennis McCambridge]

Mind and Self Enquiry

“It is the mind that is responsible for bondage or liberation. The negative mind takes you to negative actions. Negative actions bear negative results. The mind, when positive, will prompt you to take positive actions. And positive actions will give you positive results. Therefore, never entertain any negative thoughts.

Mind has no form. As is the thought, so is the mind. When the thoughts are good, there constitutes a good mind. When thoughts are bad, they make a bad mind. Mind is nothing but a bundle of thoughts . . when the thoughts are negative; so you are suffering. Once you know the thoughts are negative and make you suffer, come on! Give them up - throw them away! Don't entertain such thoughts, as negative thoughts will make you suffer. Why should you suffer? Brush them aside.

Similarly, once you know that the negative thought is making you suffer, drop it immediately!

All agitation will cease the moment one enters on the enquiry, “Who Am I?” This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines.”

[Sri Sathya Sai Baba]

The Pilgrim

Remember that with every step,
You are nearing God.
And when you take one step towards Him
God takes ten steps towards you.


There is no halting place in the pilgrimage!
It is one continuous journey,
Through day and night,
Through tears and smiles,
Through death and birth,
Through tomb and womb.
When the road ends and the goal is gained,

The pilgrim finds
That he has travelled
From himself to himself,
That was long and lonesome;
But God that led him unto,
Was all the while in him
Around him, with him and beside him.
He himself was always Divine.

[By Sri Sathya Sai Baba]

Arunachala-Sai Baba

Sri Sathya Sai Baba's history and love of Arunachala is very well known amongst many that visit Him or study his works. In this respect the first spiritual teaching Sri Sathya Sai Baba is reputed to have given to the world was at the age of 14 years when he left his home and took a seat on a great boulder outside his Puttaparthi village. It was at the boulder (which would later mark one of the boundaries of Prashanti Nilayam; his vast desert Ashram), that Bhagavan Sri Sathya Sai sang:

Manasa Bhajorey Guru Charanam

Dusthara Bhava Sagara Tharanam

Guru Maharaj Guru Jai Jai

Sai Natha Sad Guru Jai Jai

Om Namah Shivaya, Om Nama Shivaya,

Om Namah Shivaya, Shivaya Namah

Om Arunachala Shiva, Arunachala Shiva,

Arunachala Shiva Aruna Shiv

Om Omkaram Baba, Omkaram Baba,

Omkaram Baba,Om Namo Baba

'O mind, worship the Lotus Feet of your God and Supreme Teacher that will take you safely across the ocean of life and death. Victory to our Lord and supreme Teacher, Sai Nath!

Mind, also chant and worship; the Divine name of Lord Shiva and Arunachala mountain (which is no different to Shiva) and Baba whose form is OM.'

In the bhajan, Bhagavan exhorts devotees to worship the feet of the spiritual perceptor and explains that there is no difference between the Pranava Om (the sound which pervades the Universe), Arunachala and the Lord. Bowing to one is as bowing to all.

As well as his love of the Holy Place Arunachala, Sri Sathya Sai Baba often guides people (as did Ramana Maharshi) in the method of Self Enquiry. He has been reported to have said:-

"All agitation will cease the moment one enters on the enquiry. 'Who am I?' This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines." [Sri Sathya Sai Baba]