ARUNACHALA GRACE: 2017 Arunachala Karthigai Festival: Mahadeepam Day on Arunachala

6 December 2017

2017 Arunachala Karthigai Festival: Mahadeepam Day on Arunachala

This year certain restrictions were put in force regarding people climbing the Hill on the day of Mahadeepam (i.e. December 2, 2017). Specifically only 2,500 devotees were given ticketed access to climb the Hill in order to make their offerings of ghee directly into the Deepam Cauldron. Tickets were issued from 6 a.m. that morning and devotees were allowed access to climb Arunachala from 10 a.m. via the pathway opposite Arunchaleswarar Temple Pey Gopuram. Ticketed devotees had to return down the Hill and be back at the ingress point by 6 p.m.

To find out more about the reasons why such unique restrictions regarding climbing the Hill on Mahadeepam Day were implemented this year, go to this earlier link here.

Every year during Deepam five earthen-pot lighted lamps, representing the five elements, provide the flame for the single Bharani Deepam which fisherman carry to the top of the mountain for use as the source-light for the Karthigai Deepam. It is also they who are entrusted with carrying the Deepam Cauldron up to the top of the Hill prior to the day of Mahadeepam.

Carrying the 2017 Cauldron up Arunachala prior to the day of Mahadeepam

The Deepam cauldron is hauled up the slopes of Arunachala supported by poles inserted into the cauldron’s rings. The unique privilege for taking the flame (source-light) and cauldron up the Hill and also for the actual lighting of the Deepam Flame is always given (for as long as the Hill’s recorded history) to men of the fishing caste.

Members of the Parvatha Raja light the cauldron on the summit of Arunachala. According to local belief, the Parvatha Raja clan are descendants of a king who had been blessed by Lord Shiva to light the cauldron in order to ward off a curse. The clan has three sub-divisions: Unnamulai Priyan, Pennattu Priyan and Vathathi Priyan. The menfolk from the three sub-classes take turns every year to light the cauldron.

The clansmen are honoured with ‘Parivattam' on the morning of Karthigai Deepam Day at the temple.They use `Ezhalal' (a long bamboo stick with the wick at one end) to light the cauldron. The lamp is lit at 6pm when the idol of Arthanareswarar is taken on a procession around the sanctum of the Arunachaleswarar temple. Around 600kg of ghee, 100 metre of cloth and over 4 kg of camphor will be used each day for the 13 days of 2017 Deepam.

The reason for the extraordinary grace shown to the fishing clan is explained by a famous legend of the time the Goddess Parvati was adopted by the king of the fishermen. A version of the story appears below.

Becoming a Fisherman

"Once, the Lord was explaining to the Goddess the secret import of the Vedas. However, the Goddess who was listening to the Lord, seemed to be beset with some anxiety and was otherwise engrossed. It was, therefore, apparent that She was listening in name only. The Lord noticed this and said that as She was not paying full attention to the important things discoursed by Him that in retribution She should be born in the fisherman’s community.

The Goddess lamented and the Lord assured Her that She would be born to the king of fishermen and that He (The Lord) would in due course come to wed her.

Ganapathi and Subrahmanya, the sons of the Lord were greatly perturbed by this and in their frenzy, considering the books of the Vedas to be the cause of the trouble, threw the offending books into the sea. The Lord took Nandikeswara to task for having allowed Vinayaka and Subrahmanya to go to Him without knowing His convenience and cursed him to become a shark in the sea. Any curse on Ganapathi would recoil on Him (the Lord) and hence the Lord did not impose any curse on the elephant God, however, Subrahmanya was cursed to become the dumb son of a merchant.

There was a place called Pakam on the eastern seashore of the Pandya Kingdom which was inhabited by fishermen and their king of the great fisherman clan of Paravar, was a great devotee of Lord Siva. The king had no children and one day, when he went to the sea for fishing, found a crying female child lying under a Pinnai tree (or Punnai, Calophyllam Inophyllam) on the seashore. He picked the child up with great joy and handed it to his wife saying that it was a gift of the Lord. His wife brought up the child very affectionately and adorned it with various jewels. The child grew to be a girl who constantly meditated on Lord Siva.

As ordained by the Lord’s curse, Nandikeswara became a shark and caused havoc to the fishermen’s boats sailing in the sea. The king of the fishermen took considerable pains to catch the shark—but all was in vain. The king therefore announced that he would give his daughter in marriage to any person who would catch the shark.

The Lord appeared in the guise of a young fisherman and the king was struck with the personality and bearing of the young newcomer. To the king’s enquiry the young man replied that he was a fishermen and could net any big fish or shark. The king told him of the prize offered for netting the shark infesting the area. The newcomer went to the sea and in no time netted the shark.

The king and his men were astonished at the feat. And happily gave to the newcomer his daughter in marriage and celebrated the wedding immediately. The bride and bridegroom immediately appeared as Siva and Parvati on their Vrishabha mount and the shark also appeared as Nandikeswara.

The king of the fishermen extolled the God for the great kindness shown to an ordinary and illiterate man. The Lord told him that as he had been yearning for a child, He sent Parvati to be his daughter and He came himself came to wed Her. The Lord also blessed the king to have all prosperity and at the end of his life to become a denizen of Sivaloka. Then the Lord instructed Parvati about the secret import of the Vedas and She eagerly and earnestly listened to the discourse."