Sadhana in the Kali Yuga

According to the Vedic scriptures, the current age we are now in, known as the Kali-Yuga, is one of spiritual darkness, violence and hypocrisy. Such Scriptures as the Srimad Bhagavatam teach that during the 432,000 year duration of the Kali Age, humanity will increasingly deteriorate and fall into barbarism. If one looks about the world we are living in, its easy to recognise the amazing accuracy of predictions made thousands of years ago. And yet it is said that because of the difficulties of this Yuga, God has ordained it to be the easiest one in which man can attain liberation. 

Situation of the Kali Yuga 

Humans begin to kill animals for food. They fall under the spell of intoxication. They lose all sexual restraint. Families break up. Women and children are abused and abandoned. Increasingly degraded generations, conceived accidentally in lust and growing up wild, swarm all over the world. Political leadership falls into the hands of unprincipled rogues, criminals and terrorists, who use their power to exploit people. Entire populations are enslaved and put to death. The world teems with fanatics, extremists and spiritual artists, who win huge followings among a people completely dazed by hedonism, as well as by cultural and moral relativism. 

"Religion, truthfulness, cleanliness, tolerance, mercy, physical strength and memory diminish with each passing day."  
[Srimad-Bhagavatam 12.2.1]

Saints and sages of ancient India describe the people of this age as greedy, ill-behaved, and merciless. In this age, says the Srimad-Bhagavatam, merely possessing wealth is considered a sign of good birth, proper behavior, and fine qualities. Law and justice are determined by one's prestige and power. Marriage ceases to exist as a holy union - men and women simply live together on the basis of bodily attraction and verbal agreement, and only for sexual pleasure. 

Women wander from one man to another. Men no longer look after their parents in their old age, and fail to provide for their own children. One's beauty is thought to depend on one's hairstyle. Filling the belly is said to be the only purpose in life. Cows are killed once their milk production drops. Atheism flourishes. Religious observances are performed solely for the sake of reputation. 

Disharmony of the Kali Yuga

The Linga Purana (ch. 40) describes the human race in the Kali-yuga as a vain and stupid people "spurred on by the lowest instincts." They prefer false ideas and do not hesitate to persecute sages. They are tormented by bodily desires. 

Severe droughts and plagues are everywhere. Slovenliness, illness, hunger and fear spread. Nations are continually at war with one another. The number of princes and farmers decline. Heroes are assassinated. The working classes want to claim regal power and enjoy royal wealth. 

Kings become thieves. They take to seizing property, rather than protecting the citizenry. New leaders emerge from the labourer class and begin to persecute religious people, saints, teachers, intellectuals, and philosophers. 

Civilization lacks any kind of Divine guidance. Sacred books are no longer revered. False doctrines and misleading religions spread across the globe. Children are killed in the wombs of their mothers. Women who have relations with several men are numerous. Predatory animals are more violent. The number of cows diminishes. 

The Linga Purana says that in the Kali-Yuga, young women freely abandon their virginity. Women, children, and cows - always protected in an enlightened society - are abused and killed during the iron age. Thieves are numerous and rapes are frequent. There are many beggars, and widespread unemployment. Merchants operate corrupt businesses. Diseases, rates, and foul substances plague the populace. Water is lacking, fruits are scarce. Everyone uses vulgar language. 

Men of the Kali-Yuga seek only money. Only the richest have power. People without money are their slaves. The leaders of the State no longer protect the people, but plunder the citizenry through excessive taxation. Farmers abandon living close to nature. They become unskilled labourers in congested cities. Many dress in rags, or are unemployed, and sleep on the streets. Through the fault of the government, infant mortality rates are high. False gods are worshiped in false ashrams, in which pilgrimages, penances, charities and austerities are all concocted. 

People in this age eat their food without washing beforehand. Monks break their vows of celibacy. Cows are kept alive only for their milk. Water is scarce. Many people watch the skies, praying for rain. No rain comes. The fields become barren. Suffering from famine and poverty, many attempt to migrate to countries where food is more readily available. People are without joy and pleasure. Many commit suicide. Men of small intelligence are influenced by atheistic doctrines. Family, clan and caste are all meaningless. Men are without virtues, purity or decency. 
[Visnu Purana 6.1]. 

Sadhana in the Kali-Yuga 

The Sastras state that the purpose of life is to move closer to God. That the person who has reached death and has not moved closer to God, is said to have led a wasted life. In this current age of Kali Yuga the spiritual process recommended by which one can move closer to God is that of devotional service and chanting the name of God. 

Recitation of the Lord's Mantra

“Punsam ekaha vai sadhya hari bhaktih 

Kalau yuge yuga antarena 

Dharma hi sevitavya narena hi”

[Padma Purana, Svarga Khanda 61.5] 

“In Kali-yuga, a person should accept only one process, that is devotional service. According to what process is decided for a particular yuga, that should be followed by everyone without fail.” 

“Kaler dosha-nidhe rajann 

Asti hy eko maha gunah 

Kirtanad eva krishnasya 

Mukta-sangah param vrajet” 

“Although Kali-yuga is an ocean of faults, there is still one good quality about this age: simply by chanting the names of God, one can become free from material bondage and be promoted to the transcendental kingdom.”

[Srimad Bhagavatam 12.3.51] 

[Parts of the above, abridged from India Divine]

Kali Yuga

Poll elections for upcoming elections for the Tiruvannamalai Lok Sabha will be focussed on issues such as proposed mining activities around the Tiruvannamalai Hills and the launching of industrial units in such places as Chengam. To find out more about the iron ore controversy currently underway in Tiruvannamalai refer to this earlier posting.

Whether or not this mining enterprise actually materialises, the fact that discussions are already well advanced about the possibility of iron ore mining around the sacred Tiruvannamalai Hills, is indicative of the immense greed of our society in this Kali Yuga. To illustrate the significance of this time, I include below an illustrative story about this period in which ‘people will stoop to any depths to get wealth.’

Kali Yuga

“Satya Yuga and Treta Yuga had ended and it was the Dwarapa Yuga. Only one month remained for Dwarapa Yuga to end and after that would begin the age of the Kali Yuga. Lord Brahma, Lord Vishnu, Lord Mahesh and Dharma Raj went to Kali and said, “Your age, the Kali Yuga will begin after one month. How will this new age be? What will be your influence on it? “I will tell you now that during my time wealth will reign supreme. There will be treachery and fraud. People will stoop to any depths to get wealth.”

Before Kali could say anymore, the Gods witnessed the following scene: A merchant was holding a large copper vessel filled with treasure. He said to the Brahmin, “After I bought your house, I found this vessel filled with treasure. I think your forefathers must have buried it in the house. Therefore, it belongs to you.” The Brahmin said, “This treasure is not mine. As, I sold the house to you, along with the earth below it and the sky above it. Therefore, whatever you get from it, belongs to you alone.” “No,” said the Merchant, “It belongs to you.” “Of course not,” argued the Brahman, “It belongs to you only.” Soon the argument turned into a quarrel between the Merchant and the Brahmin.

At last they decided to give the treasure away to the Village Head. But even the Village Head refused to accept the treasure. So they went to the King, and said, “Your Highness, this treasure does not belong to anyone. So please deposit it in the State Treasury.” But even the King refused to deposit it in the State Treasury. After a long debate, it was decided to keep the treasure with a money lender for a month.

Everybody there present said, “We will think about this after a month.” And in their presence the money lender buried the treasure deep in the ground. One month passed and the Kali Yuga had begun. And with the beginning of the Kali Yuga, the merchant thought, “I found the treasure in my house, so it belongs to me.” Meanwhile the Brahmin thought, “The treasure was buried by my forefathers so it belongs to me.”

The Village Head thought, “Neither the Merchant nor the Brahmin wanted the treasure so it belongs to the Village. We can use the money to have a lavish feast for the village. And by hosting the feast I can make some money.” The King thought, “The people have no right over any treasure. Whatsoever is found under the ground belongs to the King.”

And so with the beginning of Kali Yuga, everybodies way of thinking changed. Their intentions were no longer noble. They became selfish, greedy and dishonest. As decided earlier, the work of digging up the treasure began in the presence of all who had taken part in the debate about the treasure. When the vessel containing the treasure was pulled out and opened, everybody was shocked and surprised as the casket was only full of charcoal. Kali said to the Gods, “Did you see that? The money lender cheated everyone. Did you see my influence?

. . . During the Kali Yuga, all go on pilgrimages, meditate, perform penances and fast to show they are virtuous . . . But very few speak the truth.”

[Adapted from Vikramaditya stories]