11 February 2011

Swami Ramdas on Selfless Love


“The nature of selfless Love is unalloyed joy. It is Love for Love's sake. Love here fulfils itself in loving. Such a Love has its root in eternity. It does not belong to the material aspect of life. So it springs from the immortal source of your being. In fact, it is the light and perfume of the Divine Spirit within you. Such a Love universalizes your outlook, and brings about the fusion of the soul with God. When your heart overflows with love towards all beings and creatures in the world, you experience a joy and ecstasy which is incomparable. God is defined as pure Bliss and Peace. So God is Love and Love is God.”

[By Swami Ramdas]


One of Swami’s closest devotees, Swami Satchidananda said in a narrative of Swami Ramdas,






“If anyone wants me to tell them something about Beloved Papa, I ask them to visualise what it would be like if, by some divine alchemy, Love and Bliss were to coalesce and stand before them as one luminous entity. That is how Papa can be seen with the naked eye.”


To find out more about the great saint Swami Ramdas and his time at Arunachala during which he spent nearly a month living in a cave on the Hill engaged in the constant chanting of Ram mantra, check out earlier postings here and here

To find out more about the life of Swami Ramdas you can make a free download of his autobiography ‘In Quest of God’ in PDF format from this link



10 February 2011

Arunachala Girivalam 2011



The dates and times for Full Moon and Girivalam, direct from the office of Arunachaleswarar Temple, are posted below.



January
Starts: January 18 – 4.28 a.m.
Ends: January 19 – 3.09 a.m.
Girivalam Date: January 19

February
Starts: February 17 – 4.58 p.m.
Ends: February 18 – 2.51 p.m.
Girivalam Date: February 17

March
Starts: March 18 – 2.51 p.m.
Ends: March 19 – 12.30 p.m.
Girivalam Date: March 19

April
Starts: April 17 – 11.29 a.m.
Ends: April 18 -- 9.09 a.m.
Girivalam Date: April 17

May
Starts: May 16 -- 7.33 p.m.
Ends: May 17 -- 5.34 p.m.
Girivalam Date: May 18

June
Starts: June 14 – 3.49 a.m.
Ends: June 15-- 2.24 p.m.
Girivalam Date: June 15

July
Starts: July 14 – 1.17 p.m.
Ends: July 15 -- 12.45 p.m.
Girivalam Date: July 14

August
Starts: August 12 -- 11.53 p.m.
Ends: August 13 -- 1.25 p.m.
Girivalam Date: August 13

September
Starts: September 11 -- 1.55 p.m.
Ends: September 12 – 3.58 p.m.
Girivalam Date: September 11

October
Starts: October 11 -- 5.56 a.m.
Ends: October 12 – 7.59 a.m.
Girivalam Date: October 11

November
Starts: November 9 -- 12.31 p.m.
Ends: November 10 -- 2.33 p.m.
Girivalam Date: November 10

December
Starts: December 9 -- 7.18 p.m.
Ends: December 10 -- 8.41 p.m.
Girivalam Date: December 9


9 February 2011

Story of Ratilal


The below is one of my favourite stories concerning Ramana Maharshi. The narrative doesn’t deal with sadhus, swamis or spiritual aspirants -- its about an ordinary man suffering from a relatable problem and how the darshan of Ramana Maharshi transformed Ratilal’s despair into joy. In addition the story of the animals half-way through this narrative is a beautiful and welcome anecdote of Ramana’s love of all creation.




Story of Ratilal
Recounted by T. R. A. Narayana



“IN 1948, I WAS in my thirty-ninth year. I lived in Madras in a good place, with my wife and four charming children. I was the Madras Branch Manager of a large British firm with its Indian Head Office in Calcutta. Being in happy circumstances, I did not feel the need for any religious practices or spiritual inquiries. I was contented and enjoyed the good life, accounting that as the purpose of living.

On an official tour with Inspector Parthasarathi, I was on the platform of Villupuram Junction on a hot April day, waiting for the train to Katpadi Junction. We were to visit Tiruvannamalai. While Parthasarathi and I were getting into a first class compartment, we saw a young man of about 25 years, trying to enter the same compartment through the next door.

The man was so fat that he found great difficulty getting aboard. He heaved his huge body this way and that, while another man on the platform, obviously his servant, pushed him forward. The man was perspiring profusely and looking ashamed at the curious way people, including Parthasarathi and myself, watched his sorry state. He got in somehow, and occupied the cubicle next to ours.

When the train had run for some minutes the man joined us. He introduced himself as Ratilal Premchand Shah and started talking about himself. Ratilal was a Saurashtra Gujarati Vaishya, born and brought up in Gondal. The only son of his father who was one of the richest merchants of that city. He had been married for six years. Corpulent from his tenth year, he had been unable to do anything useful since that age. Now at 25, he was just a huge mass of fat and misery.

Ratilal had left school at the age of 12 after passing standard four with great difficulty. He never read books or periodicals. In the last week of March, Ratilal had a vision while asleep. He saw an ascetic dressed in only a loin-cloth, smiling and beckoning to him for quite some time. He stood clearly before Ratilal’s mental eye when he awoke. Ratilal did not speak to anyone about the vision. Two days later, his wife was reading a Gujarati magazine, and Ratilal looking over her shoulders, saw the picture of the ascetic he had seen in his vision.

His wife told him that the ascetic was Bhagavan Ramana Maharshi of Tiruvannamalai, and that the Maharshi possessed rare spiritual gifts. Ratilal at once went to his father and arranged a journey to Tiruvannamalai with the trusted family servant. He knew nothing about Bhagavan, only what his wife had told him from the magazine article. He felt
sure though that all of his suffering was going to end as soon as he reached the Guru’s Ashram.

Parthasarathi said that he had Darshan of Bhagavan many times and also read a great deal of books about him. He assured Ratilal that the lad’s faith would prove to be worthwhile. The two young men talked all the way to Tiruvannamalai, which took more than two hours. I was reading a novel, but was really listening intently to their conversation. At Tiruvannamalai Station, Ratilal was received by a local merchant with whom his father had arranged his stay. Parthasarathi and I proceeded to the Travellers’ Bungalow.

It was four o’clock when we took our rest and had tiffin. Parthasarathi knew that I was a business-like Manager, and not likely to waste a single moment. He said we could visit the market, if I wanted to now, and was very surprised when I said: “No, Parthasarathi! We will go and have Darshan of Bhagavan first. Then if there is time, we will go to the temple. Let the Company’s business wait!”

It was about five o’clock when Parthasarathi and I entered Ramana’s Ashram. Where we walked around Bhagavan’s Mother’s Samadhi. (grave) Then we walked towards the verandah. There were some fifty people sitting there. Ratilal, his servant and his host merchant were also there. Bhagavan though, was not. The visitors talked in whispers, trying to find out where he was.

After waiting for some ten minutes, and still no Bhagavan, Parthasarathi suggested that we view the Ashram compound.

After our inspection, we were on the way back to the verandah by another side, when we heard a childish voice, “Chee! Asaththe! (Chut! You naughty!).” We could not see any children around, and therefore cast our eyes carefully to find out where the voice came from? Then we observed some movement among the leaves of the Bringal, and other plants in the kitchen garden, aside the verandah’s end. Looking at the quarter more intently, we saw a small goat, a little monkey and a squirrel, and Bhagavan Ramana Maharshi! He was sitting on his haunches with his legs folded.

The goat nestled between Bhagavan’s knees; the monkey had its head resting on his right knee; the squirrel sat perched on his left palm. He picked groundnuts from a piece of paper with his right hand fingers, and one by one fed the goat, the monkey and the squirrel, and himself last, strictly in that order.

His remarks appeared to have been addressed to the monkey which had tried to snatch the nut he was going to place between the squirrel’s lips. As we watched, the foursome went on enjoying the nut meal. All the four members seemed to be equally happy, and the way they looked at one another and kept close together was very touching. The goat, the monkey and the squirrel, and Bhagavan too, had obviously forgotten their differences in species.

And we too, looking on, saw all the four only as four varied forms of the same creation. I cannot find words to describe clearly the thoughts and feeling which passed through my mind then. The vision of the Supreme Cosmic Consciousness appeared as a flash of lightning, and disappeared in the grossness that I was. The split second of the duration of that vision contained the essence of all existence, knowledge and bliss, Sat-Chid-Ananda!

The nut meal was over. Bhagavan threw the paper away, and said, “Ponkoda!” (go away, brats!) just like any common man speaking to his wee grand-children. The goat the monkey and the squirrel left. Bhagavan got up. Parthasarathi and I slipped off hurriedly, feeling guilty of trespass into the Divine, but not sorry.

Soon after we resumed our seats on the verandah, Bhagavan came to his cot. He stood still for a few minutes, facing us. But I cannot say he looked at us. His eyes appeared permanently fixed on something far above and beyond the confines of this earth. They did not seem to be instruments for looking at all, but screens to shut out the material world from him, so he might concentrate more on the Light within. Sparks of flame shot out through the holes of the screen at times, sparks which cooled the objects on which they fell, and penetrated all the coverings of gross material around the objects and lighted up the wicks of consciousness inside them.

All of us got up and fell at full length towards Bhagavan. He held up his right palm till we had resumed our seats. Then he sat on his cot, reclining on the pile of cushions at its head, putting his left palm to his temple. We sat and looked at his face. It wore the same expression, or lack of expression, with which he had stood before us. He continued to sit in the same position and with the same look; we continued to look at him. No one spoke or made any attempt to speak. But the confrontation was not a dead silence; it was a very live experience in which the innermost being of each one of us communed with the Glory of the Supreme Cosmic Consciousness which Bhagavan was. I was numb with the appalling realisation that the Glory resting on the cot was the same that had dwelt in the form of stillness, that I had seen minutes ago, eating groundnuts in the intimate company of small animals.

Bhagavan got up from the cot. Then we all stood up. As we left, I felt a strange and hitherto-unknown peace and joy inside me; the faces of the others showed a similar condition of mind. There was a new spring in Ratital’s gait as he walked to the Ashram gate; Bhagavan’s Grace had obviously started working inside his body.

Many things have happened to me since that memorable day in April 1948, causing domestic and financial troubles. But my inner life has been always happy. Whenever I feel low, a vision of Bhagavan in the kitchen garden takes care of it.

In 1953, when I was in Rajkot, and employed as a Manager for an automobile firm. One day, a man of about thirty came into my office and accosted me with the question, “Don’t you recognise me, Sir?” “No, please,” I replied, truthfully. The man continued: “I am Ratilal of Gondal, Sir! Do you remember the Darshan of Bhagavan Ramana Maharshi five ears ago?” I looked more attentively at the man. He was lean and wiry, with his face aglow with health and happiness. I shook his hands heartily and told him to be seated.

He complied and said: “Sir, Bhagavan fulfilled his promise wonderfully well. You see me. I am now managing our family business. I have a son and another is on the way.” Ratilal closed his eyes in gratitude to Bhagavan.”


3 December 2010

Raja Gopuram View



Right Click on all photographs to view enlarged version.



The following unique sequence of photographs were taken pre Deepam on the day of inspection of the Temple Gopurams.






The photographs also show the condition of the Gopuram stairs and ceiling.






The spectacular photographs were taken near the top of the Raja Gopuram.







The Raja Gopuram, built around 1516 AD is the largest Gopuram of Arunachaleswarar Temple and measures approximately 217 feet in height (i.e. 11 stories).






And now from the top of the Gopuram the rarely seen panoramic view.
















If you right click on the last photograph of this posting, you will be able to identify Pavala Kundru Temple set out on a rocky spur of Arunachala. History reports that:



“Tippu Sultan, it is said, occupied the hillock of Pavalakkunru after destroying the small shrine that was there. His solders, it seems, were cruel to the people of the town but strangely the Temple of Sri Arunachala was left untouched, barring a single cannon shot that was fired at it. The missile seems to have hit a part of the northern wall causing minimal damage. After camping there for some weeks, Tippu Sultan and his army left Tiruvannamalai.”






25 November 2010

Ardhanarishvara at Deepam

Right click on all photographs to view enlarged version



There are many subtleties and esoteric meanings connected with the mythology and legends of Arunachala. One of the most famous being that of Ardhanarishvara - a form of the divine which is particularly celebrated at Arunachala and not more so than during the festival of Deepam and on the day of Bharani Deepam.








At the mystic hour of dusk (pradosham), when thousands have gathered in the courtyards and roofs of the Temple, waiting since early morning, the pancha murtis, are carried out into the courtyard in a fast running motion, sitting in their golden palanquins covered with festoons. The deities are placed in a Mandapam (ceremonial pavilion) opposite the entrance to the Arunachaleshwara's temple and facing the holy mountain.
















At that time also the deity Ardhanarishvara is brought out and placed on the stairs of the temple close to the big Deepam. This is the only day of the year that this particular Deity is ever moved. It is most auspicious.







In the Deepam Festival is also reflected the union of Shiva and Parvati in the deity Ardhanarishvara. Once the goddess in play covered the eyes of her Lord Shiva with her hands, and thus the whole world was plunged into darkness. However, Shiva opened his third eye on the request of the gods, and the light was restored.

Uma was ashamed of her childish behaviour, and she retired from Mount Kailasa to Kanchipuram to do penance and purge herself of her sin. Shiva then directed her to go to Tiruvannamalai to worship him there. Mother Uma became an anchorite and did hard penance, going around Arunachala hill with deep concentration on the holy name of the Lord.


Shiva was pleased with her, and told her that she was now relieved of her sin which was causing the untimely pralaya (destruction of the world). He blessed her and said, 'Come and unite with me,' and disappeared in the hill.

Then on Kartikeya day the Lord appeared as a blazing light, a jyoti on the top of the hill, and asked Mother Uma to circumambulate the hill. So she did, and when she rounded the western side of the hill, Shiva appeared on his white bull and blessed her. When she rounded the hill on the north-western side he absorbed her into the left half of his body. Thus came into being the form of Ardhanarishvara, the deity that is represented as half male and half female.













To learn more about the 'Legend of Ardhanarishvara' at Arunachala go to this link here:

http://arunachalagrace.blogspot.com/2007/12/ardhanarishvara-at-arunachala.html


Bharani Deepam 2010



Right click on all photographs to view enlarged version


At about 4:30 am on the day of Bharani Deepam, which this year fell on December 21st this is how the day started:


The chief priest has just finished a simple ritual called Bharani Deepam and now ceremoniously waves a huge camphor flame in the direction of nearby Arunachala mountain. Although he is chanting Sanskrit slokas, he cannot be heard amidst the deafening furor of devotion that surrounds him. Finally, he touches the flame he is holding to the wicks of five huge, earthen, ghee-filled pots, representing the sacred elements earth, air, fire, water and ether. As these five flames loom up with red-yellow light, the famous, one-day, South Indian festival of Krittika Deepam officially begins.

A flame taken from the five earthen pots that were lit just after the early morning temple ceremony of Bharani Deepam is kept burning in the Temple throughout the day as a symbol of the merging of manifestation back into God, the one source of all. This single flame is referred to as the Bharani Deepam.

"There is immense significance in this first Krittika Deepam ceremony called Bharani Deepam. At this time, the universal Lord manifests as the five elements, which will later fully merge to become one when the Krittika Deepam flame is lit in the evening. From one to many and many to one. This is the whole essence of Saivism and the meaning of Krittika Deepam."



























































Cauldron on Arunachala



On the day of this year's Bharani Deepam, i.e. November 21, 2010, men from a fishing family left the Arunachaleswarar Temple in the morning amidst ringing bells and Temple music. It will be fishermen from these hereditary fishing families, that each year light the Deepam flames both outside the Arunachaleswarar Siva Sannidhi and on top of Arunachala.







Local fishermen are traditionally given the privilege of carrying the Bharani Deepam up the mountain and lighting the Krittika Deepam in the evening, because, according to a popular myth, Parvati (the wife of Lord Siva) was born in a fishing village.





Since early morning town's people and pilgrims from far afield, have been climbing Arunachala in order to secure a good viewing point for the evenings lighting of the 2010 Deepam cauldron.











Thousands have donated ghee to Arunachaleswarar Temple for the 2010 Deepam cauldron. Many organisations and ashrams have made donations of lakhs of rupees for the purchase of ghee, and other smaller but equally welcomed contributions of small packets and bottles of ghee have been made by individual devotees. Some of those devotees will climb up the Hill over the approximate ten days in which the Deepam will be kept alight, so that they may personally deliver their ghee offerings.










It is early morning on November 21, the day of Bharani Deepam and the pot stands empty waiting to be filled with ghee coated linen and cloth.

















All across India, millions of bonfires are lit on hills and in temples on Krittika Deepam. But nowhere is this festival celebrated like it is at Tiruvannamalai. Here it is unique.

Krittika Deepam occurs annually in the lunar month of Kartika, which occurs in November/December, on the last day of the 10-day festival called Brahmotsavam. It is on this auspicious day that, at precisely 6:00 in the evening, a sacred fire is lit on top of the 2,668 foot Arunachala mountain to symbolize the merging of all manifest existence back into the one source of all things. It is said that those who witness this sacred ceremony personally receive the blessings of Siva and Parvati.








Finally, the appointed moment arrives. Against the backdrop of a sunset sky, crowned with the rising star of Kartika, thundering firecrackers, ringing Temple bells and a frenzy of rhythmic chanting merge to create a cacophony of chaotic splendor. Camphor is lit in a cauldron by Arunachaleswarar Temple flag pole, signaling the fishermen on top of the mountain to light the Deepam cauldron.








24 November 2010

Maha Radham Arunachala Deepam 2010


One of the most well attended functions during the Arunachala Deepam Festival is always the day of the Maha Radham. On this day, five enormous chariots carrying representations of the Gods, circumbulate the perimeter of the 26 acre Arunachaleswarar Temple compound. The largest of these chariots is the Maha Radham, carrying the Lord Arunachaleswarar.

Over the years another major part of the day of 'Maha Radham' is ‘karumbu thottil’ -- which involves the fulfilment of a vow by parents, who previously promised Lord Arunachaleswarar that if granted a child, would return and carry the child in a 'sugar cane cradle' around the Temple.

A short narrative in a National newspaper on this subject begins thus:

"Hundreds of parents circumbulated Sri Arunachaleswarar temple in Tiruvannamalai town carrying their child in ‘karumbu thottil’, a cradle made of a new silk sari tied to sugarcane, to fulfil their prayers to Lord Arunachaleswarar.

A common sight on the seventh and tenth days of the Karthigai Deepam festival, the ritual is the culmination of a vow made to the deity. The devotees and temple priests strongly believe that couples will be blessed with a child if they promise to Lord Annamalaiyar that they will carry the infant around the temple in a sugarcane cradle. Not less than 10,000 couples kept their vow this year." To continue reading go to this link here.






This year at the beginning of the day long circumbulation, there was an incident in which the back wheels of the huge chariot over ran a number of devotees. We can report that no lives were lost and the devotees involved in the incident are now recovering.

In some of the below photographs, its possible to gauge the size and weight of the huge chariots, which are pulled with chains manually by devotees (gents on the right, ladies on the left) around the vast Temple perimeter.












By the time the Chariots have completed their full circumbulation of Arunachaleswarar Temple, it is late in the evening, and the chariots are once again positioned in their permanent homes on the side of 'Car Street' in the front of Arunachaleswarar Temple.




23 November 2010

Sri Nannagaru Question and Answer Session

As is his usual custom Sri Nannagaru, who hails from Jinnuru, Andhra Pradesh, spent Deepam at his Ashram at the foot of Arunachala, Tiruvannamalai. I've written about Swamiji many times in Arunachala Grace, but briefly would mention that he considers his life work twofold, to tell people about the glory of Arunachala and also to disseminate the teachings of his own Guru, Sri Ramana Maharshi. To read more about Sri Nannagaru, please visit his website at:

http://www.srinannagaru.com







Tomorrow, i.e. November 24th, 2010, there will be a Live Feed, Question and Answer session with Sri Nannagaru at IST 8.00 a.m. to 8.30 a.m. To watch please visit this link at:

http://www.ustream.tv/channel/srinannagaru


2010 Deepam Flame

Below photographs of the lighting of the 2010 Arunachala Deepam. The flame will be visible on top of Arunachala for approximately 10 nights.


Right click to view enlarged versions of the below photographs.


I have MANY Deepam photographs, and I hope to post a good selection of them within the next couple of days. So keep checking back.