Guru Poornima 2023

 

The guru is Brahma, the guru is Vishnu, the guru is the Great God Shiva.
The guru is the Supreme Being right before one's very eyes.
To that guru do I reverently bow.

Guru Purnima Monday, 3 July, 2023

Guru Purnima is traditionally celebrated on full moon day in the month of Ashadh (July-August) of the Hindu calendar. Guru Purnima (which falls this year on Monday, July 3th) is the day on which the Guru is revered by devotees. Sri Dakshinamurti is an aspect of Lord Siva as the primordial master, the personification of ultimate awareness, understanding and knowledge.

 

Lord Siva as Arunachala

At Arunachala the manifestation of Lord Siva as Dakshinamurti is celebrated as the ‘silent Guru’. This day also celebrates the birth of the great author Veda Vyasa who wrote the epic Mahabharata.

Guru Purnima Timing 2023

Tithi starts at 08:21 pm on July 2, Sunday
Tithi ends at 5.08 pm on July 3, Monday

 

Lord Siva and His Worship

During the absence of Devi, when Lord Siva was alone, the sons of Brahma, (sages: Sanaka, Sanandana, Sanatana and Sanatkumara) went to have Darshan of Lord Siva. They prostrated before Him and entreated the Lord to teach them how to remove avidya and attain salvation. They admitted that in spite of their vast study of scriptures they had no internal peace and needed to learn the inner secrets—by knowing which they could attain salvation.

 

Lord Dakshinamurti frescoe Madurai Temple

"Lord Siva, hearing this appeal made by the sages, assumed the form of Dakshinamurti and remaining as the Guru Supreme, began to teach them the inner secrets by keeping Mouna and showing the “chinmudra” by His hand. The sages began to meditate on the lines shown by the Lord and attained the state of inexpressible and illimitable joy. Thus Lord Siva came to be known as Dakshinamurti".

[By Swami Sivananada]

 

Sri Ramana Maharshi on Dakshinamurti

Ramana Maharshi: Lectures may entertain individuals for a few hours without improving them. Silence on the other hand is permanent and benefits the whole of humanity.

Devotee: But silence is not understood.

Ramana Maharshi: It does not matter. By silence, eloquence is meant. Oral lectures are not so eloquent as silence. Silence is unceasing eloquence. The Primal Master, Dakshinamurti, is the ideal. He taught his Rishi disciples by silence.

Devotee: But then there were disciples for Him. It was all right. Now it is different. They must be sought after and helped.

Ramana Maharshi: That is a sign of ignorance. The power which created you has created the world. If it can take care of you, it can similarly take care of the world also.

[Talks with Sri Ramana Maharshi]

 

Devotee: What is the significance of Guru's Grace in the attainment of liberation?

Ramana Maharshi:   Liberation is not anywhere outside you. It is only within. If a man is anxious for Deliverance, the Guru within pulls him in and the Guru without pushes him into the Self. This is the Grace of the Guru.

[Talks with Sri Ramana Maharshi: Talk 547)

Shiva: The Adiyogi

The sacred day of Guru Poornima marks the first transmission of the yogic sciences from Shiva—the Adiyogi or First Yogi—to the Saptarishis, the seven celebrated sages on the banks of Lake Kantisarovar (near Kedarnath Temple in the Himalayas). Thus, the Adiyogi became the Adi Guru or the First Guru on this day. The Saptarishis carried this knowing offered by Adiyogi throughout the world. Even today, every spiritual process on the planet draws from the "knowing" created by Adiyogi.

 

Adi Yogi

The story goes that over 15,000 years ago, a yogi appeared in the upper regions of the Himalayas. Nobody knew what his origins were but his presence was extraordinary. He exhibited no signs of life, but for occasional tears of ecstasy that rolled down his face. After the crowds of onlookers dispersed, seven men remained. When the yogi opened his eyes, they pleaded that he share his experience with them. He ignored them, but as they persevered the yogi gave them a simple preparatory step and closed his eyes again.

Days rolled into weeks, weeks into months, months into years, but the yogi’s attention did not fall upon them again. After 84 years of sadhana, on the summer solstice that marks the advent of Dakshinayana (the earth’s southern run), the yogi looked at them again. They had become shining souls that could be no longer ignored. On the next full moon day, the yogi turned south and sat as guru to these seven men. Shiva thus became Adi Guru and expounded spiritual truths to the seven disciples. The seven were to be known as Saptarishis, who took their knowledge around the world.

Guru Purnima is held sacred in the yogic tradition because the Adiyogi opened up the possibility for a human being to evolve consciously. The seven different aspects of yoga that were put in these seven individuals became the foundation for the seven basic forms of yoga, something that has still endured.

In honour of this divine personage, spiritual aspirants and devotees either perform Vyasa Puja on this day, or worship their own spiritual preceptor. Saints, monks and men of God are honoured and entertained with acts of charity by householders with faith and sincerity. The period Chaturmas (the "four months") begins from this day; Sannyasins stay at one place during the ensuing four rainy months, engaging in the study of the Brahma Sutras and the practice of meditation.

The day of Guru Poornima is supposed to herald the settling in of the rains and is thus a time that aspirants commence or resolve to intensify their spiritual disciplines. The Srutis say: "To that high-souled aspirant, whose devotion to the Lord is great and whose devotion to his Guru is as great as that to the Lord, the secrets explained herein become illuminated".

 

Spiritual Teachings of the Sadguru

The upa-agama, Devilottara is the essence of all Agama Sastra and explains the supreme wisdom to be attained by mature souls and their mode of life, expounded by the Lord Siva to Devi.

 

Lord Siva with Parvati

This dialogue conveys the highest spiritual teachings between the Sadguru Lord Siva and His most surrendered devotee the Goddess Parvati.

To read these teachings go to this link here.

 

Sundarammal's Journey to Sri Ramana Maharshi

 

Sacred mountains are central to certain religions and are the subjects of many legends. For many, the most symbolic aspect of a mountain is the peak because it is believed that it is closer to heaven or other religious worlds. Some believe that the higher one goes up a mountain, the greater the speed of vibration and rarefied purity. This is the reason that saints and sadhus often choose caves and hermitages near a mountain’s summit.

 

However in the case of Arunachala Sri Ramana Maharshi declared that there no difference in the power of Arunachala between the first, second or third part of the Hill. Notwithstanding, throughout the recorded history of Arunachala; Gods, saints, sages and the pious have made ashrams, retreats and homes on the slopes of the Hill. In the Skanda Purana, the Goddess Parvathi joins with Sage Gautama in an ashram believed to be the current location of Pavala Kundru on the Coral Hill spur of Arunachala.

 

There is little information available on lady saints who have come and performed intense sadhana at Arunachala. In the 40s and 50s several eminent ladies occupied hermitages and caves on the South East slope of Arunachala. Amongst these women was the revered and highly respected Lakshmi Devi who dressed in saffron and lived on the mountain. Lakshmi Devi kept a vow of silence for 12 years and responded by making signs in answer to questions from a constant stream of visiting devotees and pilgrims. At the end of a 12 year vow of silence she returned to her native place near Mysore. However her love of the peace she experienced at Arunachala drew her back and she returned to the caves and hermitages of the mountain.

 

Another sadhaka who lived on the Hill during the same time period was Srimati Radhabai Ammeyar, who was known as Ammal of Vadalur. Ammal was a faithful disciple of Ramalinga Swamigal and originally she and Lakshmi Devi shared a cave but Ammal eventually moved to a small rocky cleft higher up the hill. The little cave was so low and narrow one had to remain seated, and even then one's head practically touched the roof.

 

Ammal of Vadalur, always wore white, and lived in the rocky cleft for three years in perfect silence, her only possessions being an oil lamp and a book of the hymns of her Master Ramalinga. She took a daily meal during the afternoon which consisted of a few handfuls of rice-flour, roasted and mixed with curd. After three years she moved into a small nearby hut with a women disciple. Ammal of Vadalur was also much revered and visited during her time at Arunachala.

 

The below is a narrative by Swami Abhishiktananda about an exceptional woman sadhu named Sundarammal and of her journey to Sri Ramana Maharshi, and who also spent time living in a cave on the Hill.

 

Sundarammal Journey to Sri Ramana Maharshi

"During April, 1953, Sundarammal arrived [at Arunachala] to spend forty-eight days in retreat in a hut close to that of Lakshmi Devi, for whom she had a great admiration. We were thus living very close to each other, but apart from the customary greetings, neither she nor I made any attempt to get into conversation.

 

One day, towards the end of her retreat, she invited me and some other sadhus to share a meal at her cell. It was the Telugu New Year's Day. It was then, before the meal began, that she told me her story.

 

She belonged to a wealthy Telugu family of Madras. She married young but very soon lost her husband. As a widow, she continued to live at home, surrounded by the love of her parents and brothers. She rarely went out, and when she did, it was always with her father. One day he took her to the neighbouring temple to hear a talk given by a sadhu. This sadhu was a devotee of the Maharshi. He told his audience about the sage's 'conversion', his disappearance from the world [leaving Madurai], his resort to the mountain of Arunachala, and the rest. Sundarammal was deeply moved. She begged her father to allow her to accompany some pilgrims to Arunachala. He refused, but promised that he would soon take her there himself.

 

But the promise was not fulfilled. Sundarammal passed the time thinking of Ramana and praying to him. She soon lost her appetite and was unable to sleep. But her father always had some specially urgent work which prevented him from taking her to Tiruvannamalai. One afternoon, about four o'clock, she seemed to see Ramana coming down the mountain and approaching her. "Sundarammal, have no fear!" he said to her. "It is I. Enough of this weeping and not eating or sleeping. Come, I am expecting you." Her heart was filled with joy. Once more she appealed to her father, and once more he put off the pilgrimage to another day.

 

Some weeks later, she was alone one night in her room, weeping and calling on the Maharshi. Then, quite worn out, she fell asleep. Suddenly she felt a blow on her side and awoke with a start. It was about three o' clock in the morning. There was the Maharshi standing by the head of her cot. "Come," was all he said. She followed him downstairs, crossed the hall and came out on the verandah. Hardly had she reached it when to her alarm she found herself alone. The Maharshi had disappeared. She sat down uneasily.

 

Soon a rickshaw appeared and the rickshaw puller said: "Is this Number 12, and are you Sundarammal? An old sadhu told me to come here and take you to the bus. Get in." Sundarammal thought quite simply, "It is Bhagavan, the Maharshi," and got into the rickshaw. At the bus stand she and the rickshaw puller were both surprised not to find the old sadhu. However, she asked for the Tiruvannamalai bus and got in.

 

Somewhere on the way her bus passed another one from which someone alighted and then entered the Tiruvannamalai bus. "Are you Sundarammal?" he asked. "Yes, I am," she replied. "Good. Bhagavan has sent me to look for you." In the evening she reached Tiruvannamalai and retired for the night in one of the large halls kept for pilgrims. She prepared a cake to offer to Bhagavan and fell asleep full of joy. The next morning she went to the Ashram and fell at the feet of Bhagavan. "Here you are at last," he said to her.

 

Some days later her brothers arrived, unable to understand how this child, who by herself had never set foot outside her home, could have managed to reach Tiruvannamalai. But Sundarammal was so deeply absorbed that she never even saw her brothers, either in the hall or at midday in the dining hall. Only in the evening were they able to approach her. They told her how upset everyone was at home and begged her to return. If she wanted, they would build her a hermitage in the garden. But nothing moved her and the brothers even spoke of taking her home by force. "If you do, I will throw myself into a well," she said. Her brothers had to yield, but they soon returned with their father. They found her in a cottage near the Ashram and arranged for her continued stay there as well as they could.

 

During the fifteen years that remained of the Maharshi's life, she never left Tiruvannamalai even for a day.

 

Sundarammal

This was the story that Sundarammal told me that morning — Sundarammal who could never speak of God without her voice breaking with emotion and her eyes filling with tears."

 

[Narrative Swami Abhishiktananda]

Vipassana Meditation Centre at Tiruvannamalai

 

 

There are now a number of Retreat Centres in the Tiruvannamalai area which offer sadhakas the opportunity to study a specific spiritual tradition. One such Centre is Dhamma Arunachala, a Vipassana Meditation Centre currently being developed at Tiruvannamalai, Tamil Nadu, India. It is one of many centres dedicated to the teaching of Vipassana Meditation as taught by S.N. Goenka in the tradition of Sayagyi U Ba Khin.

 

Aerial view of 10 acre Centre on 04.04.22

 

 

Presently, Dhamma Arunachala can accommodate 70 participants, 40 males and 30 females. All accommodations are single rooms with private bathrooms. Approximately twenty 10-day Courses are scheduled at Dhamma Arunachala per year, with nearly every course full with a wait list. Courses are conducted in English/Tamil.

 

The centre which is in a quiet rural setting and situated on 12 acres of land was founded in 2014 and is now offering regularly scheduled residential courses in Vipassana meditation. The centre is located close to Arunachala and within 10 km by road to Tiruvannamalai.

 

You can visit their website at this Arunachala Dhamma link.

Mahasamadhi of Bench Swami and Comet

 

Probably as a result of making a posting on this Blog and Website about Tinnai Swami, I received two emails (reproduced below) from an Arunachala devotee from Australia regarding an experience he and a friend had on the day of the Mahasamadhi of Sri Tinnai Swami on December 7, 2003.

 

Mahasamadhi of Bench Swami and Comet

"I was camped up on the mountain the day before Deepam in 2003. The next day people came up in the afternoon to join us. They told us that in the morning, Bench Swami had Mahasamadhi.

We watched from a ridge on the mountain as the fire was lit on the summit. About 5 to 10 minutes after the Flame was lit myself and my Israeli friend saw a large comet come down out of the sky and into the mountain.

It had a tail that was very long and was breaking off the back of it, the tail went through different colours, red blue, green yellow − immediately I looked at my friend and said 'Bench Swami'.

Since then, I never met anyone else apart from myself and my friend that saw the comet .... I now recently met a German man who had also witnessed the comet from the roof of Sadhu Om".

 

When I responded to the Arunachala devotee from Australia, he sent the below additional information. 

 

"The comet that we saw was nothing like a normal shooting star. It was so much bigger − about 50% the size of a full moon in the mid sky.

As it came down, it had a long tail that would break off the main section and it went through a display of colours as it came down − like through the rainbow. Red, yellow, white, blue, green.

We were camped near the cave that Omkar Amma spent time in back in 2002. From looking at the summit of the mountain and the Deepam flame, the comet came down just to our left and disappeared behind the ridge to our left.

It all happened very quick, but at the same time, strangely, very slow, maybe around a second or two at the most.

It happened 10 to 20 minutes after they had lit the flame. Both myself and my Israeli friend saw it from the ridge, and like I said, I recently talked to a friend, who saw it from the top of Sadhu Om’s place.

 

To those unfamiliar with Sri Tinnai Swami, I am posting below part of a moving narrative by Michael James on the life of this great sadhaka.

 

"Early in the morning on Deepam Day, 7th December 2003, a little-known devotee left his physical body in Tiruvannamalai, where he had lived for more than 54 years in the supreme state of atma-jnana bestowed upon him by the Grace of Sri Bhagavan.

The reason that he was so little-known, even among fellow devotees, can only be attributed to the divine Will of Sri Bhagavan, which can never be fathomed or explained by our limited human intellects. If at all any semblance of individual will could be attributed to this self-effacing devotee, he appeared to have chosen to live in such circumstances as would shield him from all but the barest minimum of public attention. Those who knew him respected that seeming choice and avoided publicising him in any way. But now that the human form has been cast off, I believe it is not inappropriate that I share with fellow devotees a little of what I know about him.

 

Sri Tinnai Swami

The devotee I am writing about was in his former life named Ramaswami, but for more than 40 years past he has been known as Sri Tinnai Swami, because he lived on and seldom moved away from the tinnai (masonry bench) in the verandah of the house of the family of the last Sri C.P. Nathan, who gave him food and shelter and attended to his few physical needs.

Sri Tinnai Swami was born in Coimbatore on the 12th December 1912, in a family of lawyers and doctors belonging to the small Telugu Brahmin community of that town. As a young man he was employed for many years as a biochemist in Madras Medical College, during which time he married and had four sons. Until his mid-thirties there was no indication in his outward life of the great inner and outer transformation that was to happen later."

 

To continue reading about the life of Sri Tinnai Swami, follow this link here:

https://www.arunachalasamudra.org/tinnaiswami.html

Arunachala 2023 Girivalam Full Moon: Dates and Timings

 

Below is an extract from the Skanda Purana Chapter 9, verses 34-50 which explains the significance of Arunachala girivalam.

 

If anyone regularly circumambulates the Lord in the form of Sonacala, he has no rebirth. He shall certainly attain eternity.

 

If a person takes even a step by way of circumambulation, the entire earth is sanctified by coming into contact with the dust of his feet.

 

With palms joined in reverence he should make obeisance in every direction. He should then meditate and eulogize. He should circumambulate slowly without his hand touching anyone else.

 

Without any agitation, without even hearing the sound of his own steps, the devotee should circumambulate in the manner of a woman walks when delivery is imminent.

 

The learned devotee should put on a clean dress after bath. He should apply sacred ash over his body and adorn himself with rudraksa beads. Remembering Siva he should take steps slowly.

 

He should think about the likelihood of collision with thousands of Devas, invisible Siddhas and others of gaseous forms. He should be a true devotee and go ahead slowly putting down his steps along the path.

 

Or the devotee should circumambulate along with other devotees chanting the names of Siva, singing excellent songs and dancing like Siva.

 

Or he should, with his mind not dwelling on anything else, listen respectfully to my greatness and circumambulate slowly feeling the thrill of the bliss.

 

He must offer different kinds of charitable gifts. He must perform meritorious deeds. He should render assistance to supplicants. He should be pious and merciful in a manner he thinks best. Thus he should move around.

 

In Krtayuga the Linga is fiery. In Treta it is a jewel mountain. In Dwapara one should think about it as golden and in Kaliyuga it is an emerald mountain.

 

Or he can meditate upon the red crystalline form that is self-luminous. Meditating thus, he will be freed from all sins. He shall go to the city of Siva.

 

This Linga with the name of Arunachala is the greatest on account of its inscrutability resulting from its state of not being an object of speech and mind and also because of its fiery nature. It is unapproachable. But I become approachable immediately to the person who circumambulates after meditation.

 

 

Chitra Pournami 2022: Early morning crowds

 

The largest Arunachala girivalam crowds are experienced at the time of Karthigai Mahadeepam. However after that—the second most attended girivalam is held to be that performed at the time of Chithirai Pournami. 

This year Tiruvannamalai District is set to witness up to 2 million devotees for the occasion of Chithirai Pournami. The three photographs posted below are of the early build-up of devotees here to observe this significant occasion.

 

Devotees near Alankaram Mandapam, in front of East Gate of Temple. Arunachala in background.

Early morning crowds milling around on Car Street

Devotees on the streets of Tiruvannamalai for the occasion of 2022 Chitra Pournami

 

Significance of 2022 Chitra Pournami

 

The 2022 Chitra Pournami is being observed at Arunachala on the full moon day of Chithirai (i.e. April-May). This year the full moon falls between April 16-17, 2022. The time of Chitra Pournami is regarded as one in which to satisfy Chitragupta, the chief accountant of Yama, who is believed to record the commissions and omissions by men in order to punish or reward them after their death. 

Chitra Pournami is said to be conducive to human happiness. Further, if the occasion happens to fall on a Thursday, Saturday or Sunday, it is considered specially auspicious and important. 

Chitragupta is the God responsible for tracking people through their lives to determine where they go after they die. He is the son of Lord Brahma, the creator of the Universe. 

In one version of the creation myth of Chitragupta, it is said that Lord Brahma gave the land of the dead over to the god Yama. Yama was confused at the number of dead souls who came to him, and would sometimes send the wrong soul to heaven or to hell. Lord Brahma commanded Yama to keep better track of everyone but Yama explained it was not possible to keep track of life forms in all the three worlds. 

Lord Brahma, determined to solve this problem for Yama, sat in meditation for many thousands of years. Finally he opened his eyes, and a man stood before him with a pen and paper. As Chitragupta was born of Lord Brahma’s body, Brahma declared that his children would forever be known as Kayasthas. As he was first conceived in Brahma’s mind, or "chitra", and then made whole in secrecy, or "gupta", away from the other gods, he was named Chitragupta. 

  

Chitragupta: Keeper of the Registry

 

Chitragupta is sometimes also referred to as the first man to use letters. He is known as being meticulous, and tracks with pen and paper every action of every sentient life form, building a record of them over the course of their life so that when they die the fate of their soul can be easily determined. 

At the time of birth and death of an individual, adjustments in his accounts are made, either in the shape of fresh entries or by the removal of certain entries already in existence. The consciousness controlling this adjustment is Yama, the god of death and his accountant Chitragupta stands figuratively for the cosmic ledger of the accounts of jivas’ commissions and omissions—physical, emotional or mental. 

These complete documents are referred to in mystical traditions as the “Akashic” records, and as they contain the actions of each person from birth to death, they can be said to contain every action taken in the Universe. 

Items associated with Chitragupta in his puja include writing paper, pen, ink, honey, betel nut, matches, mustard, sugar, sandalwood and frankincense. A puja is often performed to Chitragupta in reverence of the four virtues he is seen to embody: justice, peace, literacy, and knowledge. Part of the Chitragupta puja also includes writing down how much money you make in your household, and how much you need to make to survive in the following year, while making offerings of turmeric, flowers, and vermilion. 

 

Happy Mahashivaratri 2022

 

To understand the significance of Mahashivaratri visit an earlier posting at this link here which gives an indepth explanation of the legends associated with this great Festival. 

 

 

    

Sri Ramana Maharshi Jayanthi: Tuesday December 21, 2021

 

The below photographs were taken at Sri Ramanashramam, Tiruvannamalai on the day of the celebration of Bhagavan's Jayanthi on December 21, 2021.