2 December 2016

2016 Karthigai Deepam: Presentation of Flag and Umbrellas


Each year the Devanga Kula Community of Tiruvannamalai presents a Deepam Flag to Arunachaleswarar Temple which is thereupon used throughout the Festival. 

Today at their Temple, the "Sri Ramalingaswara Sowdeswari Ambal Temple" on Raja Rajan Street (near Thiruvoodal Street), puja was performed to consecrate the Flag. Afterwhich Rukku, our gorgeous Arunachaleswarar elephant came in state accompanied by a representative from the Big Temple to receive the Flag from the Devanga Kula community. 



Gorgeous Rukku at the community Temple

Puja performed at Temple to consecrate Flag

Representatives from Arunachaleswarar Temple receiving the Flag and thereafter carrying it in procession (accompanied by Gorgeous Rukku) on the Mada Veedhis (Temple perimeter streets)




Presentation of Ceremonial Umbrellas for the Gods 


For the last 12 years, the Arunachala Seva Sangam of Chennai has donated God Umbrellas to be used during Arunachala Karithigai Deepam Festival processions. 

This year the Seva Sangam travelled from Srinivasa Temple, Kanchipuram to Tiruvannamalai. On arrival on Friday (December 2, 2016) the group performed circumambulation of Arunachaleswarar Kovil and then donated the umbrellas to Temple authorities. 




Backdrop of new umbrellas donated by the Arunachala Seva Sangam, Chennai to Arunachaleswarar Temple for 2016 Karthigai Deepam Festival


Bringing the umbrellas into Arunachaleswarar Temple for an official presentation



Pidari Utsavam, Pre-2016 Karthigai Deepam Festival


The Pidariamman Shrine is located at the Third Prakaram of Arunachaleswarar Temple. In front of the Shrine stands a huge stone trishul (Trident). Yesterday evening, Thursday 1st December, 2016, Pidari Utsavam was observed at the Shrine. 

Goddess Pidari is an aspect of Kali in a rural setting and regarded as being a consort of Siva. Pidari is the ferocious aspect of Amman. The Mother Goddess gives life but Kali takes life. Goddess Pidari is the feminine form of Kala – time. Kali is the energy or the power of time. Her blackness swallows all that exists and the emptiness of space is her clothing, for when the Universe is dissolved, the power of time remains without maya (veil). 

Kali’s extension, Pidari and her worship; evolved as a fighter and warrior and gained importance with the influence of Tantrism where she is known as Kala Pidari. The Pidari Goddess, in line with Shakti manifestations, emphasises fierce symbolism. At times Pidari is the sole resident deity in a village. As devata, She is the all-in-all for the village from simple prayers to divine blessings. Otherwise she watches over the main deity of a temple in her role as ‘kaval deivam’ while taking her seat in a structure on the right hand side of a temple entrance. She joins the ‘kavaldeivam’ or Protection Gods’ similar to that of Ayyanar, Muniandy, Karuppana Swamy or Veerabahtra, all of whom are warrior-protection village gods. 

Pidari shares Kali’s attributes and is depicted holding a noose, trident, skull cup and a pointed knife. The noose is sometimes replaced by ankusha – the elephant goad. The damaru that she holds is entwined by a snake, thus sharing Siva’s characteristics. She has flaming hair and three eyes. Sometimes her breasts are decorated with snakes. She has a terrifying appearance with long incisor teeth to frighten off evil spirits. Her sculptures are sometimes synonymous with Goddess Mariamman and lime strung as a garland – ‘elumichai malai’ is her favourite. 

Goddess Pidari is also represented by a simple stone image called ‘veerakkal’ symbolising courage and venerating ‘veerarghal’ – the warriors. Pidari is part of many Amman temples. In rural settings, it is believed that Pidari is the combined form of Lord Shiva and Shakti. ‘Adanghaa Pidari’ is another Tamil description of Goddess Pidari. ‘Adanghaa’ means ‘one that cannot be controlled’ implying, Pidari, once provoked does not subside her anger soon. 

Yesterday evening was the second day of the pre-Deepam Festival. The first day celebrates Durgai Utsavam, the second day observes Pidari Utsavam and the third day, this evening, celebrates Ganesha Utsavam. 


Pidari Goddess

Goddess on her lion vahana

Goddess arriving at Pidari Shrine

Receiving aarti outside Pidari Shrine (3rd Prakaram)

1 December 2016

Durgai Ursavam Pre-2016 Karthigai Deepam Festival


This year the first three days of the 17 day Deepam Festival started off last night (November 30, 2016) at the Durga Amman Temple, Tiruvannamalai. The reason for the unique connection with the Goddess at Durga Amman Temple with the Karthigai Festival is believed to be because of the Goddess and her fight with the demon Mahisha. Go to this link to read ‘The Fight with Mahisasura’

In the Mahishasura legend, before fighting with the demon, the Goddess appointed four noble Bhairavis (celestial damsels) to keep watch on all four sides of Arunagiri. 

Ordering, that: 
 
"Admit only those who have come to worship Arunachala and are tired, hungry and thirsty. Others should not enter. She then appointed strong men to guard the boundaries of Arunachala and continued Her penance at Her ashram." 

[The Glory of Arunachala] 


In accordance with the mythology of Arunachala, Durga is recognised as Guardian of Arunachala and thus a precursor of the Deepam Festival is always a celebration of this aspect of the Goddess. 


Durgai Amman Temple, Tiruvannamalai

Aarti of the Goddess

Leaving the Shrine

After being carried around the outside of the Shrine, the Goddess on Palanquin ready to leave Temple compound

Being carried from Temple to the Goddess' vahana

Goddess on her Kamadhenu Vahana giving darshan to devotees



29 November 2016

Preparations for 2016 Arunachala Karthigai Deepam Festival


The below photographs show how busy the Temple and Tiruvannamalai are in their preparations for the upcoming 2016 Arunachala Karthigai Deepam Festival. 



Roadworks are being quickly completed in time for the crowds expected throughout the Festival days.


Roadworks throughout Tiruvannamalai being expedited in time for Festival



Much of the scaffolding throughout the Temple in preparation for next year's Mahakumbhabhishekam Festival, has either already been removed or the green cloth covering the scaffolding been taken off. 


Scaffolding on the Gopurams and Shrines throughout Temple

Chains used for pulling vahanas being sorted, cleaned and repaired when necessary

Freshly painted Gopuram being electrified for Festival

Temple workers busy with cleaning


Brahmin Priests also busy cleaning throughout the Shrines


Cleaning implements for the numerous upcoming aartis to be performed

Priests lending a helping hand


Checking lights for Temple electrification

Big job hoisting the lights up to the tops of the Gopurams

Kili Gopuram between 4th and 3rd Gopurams

Vallala Maharaja Gopuram between 5th and 4th Prakarams

27 November 2016

Sani Pradosham Arunachaleswarar Temple: Saturday, 26 November, 2016


The below is a pictorial report of the Karthikai Maatha Amavasai Sani Prathosam at Arunachaleswarar Temple which took place on Saturday, November 26, 2016. 



Abhishekam of Periyar Nandi, Arunachaleswarar Temple

Periyar Nandi, 5th Prakaram, Arunachaleswarar Temple

Aarti at Periyar Nandi, Saturday 26 November, 2016 Pradosham
Closer look at aarti at Big Nandi, Pradosham


Crowds were huge at the Big Temple watching the abhishekam of Periyar Nandi

Large crowd in the 5th Prakaram for the Amavasi Sani Pradosham

Sani Pradosham, Big Temple

Aarti at Nandi at Flagpost, Arunachaleswarar Temple

Devotees in 3rd Prakaram watching circumambulation of Gods on Sani Pradosham

25 November 2016

2016 New Arunachala Mahadeepam Cauldron



Every several years the Mahadeepam cauldron (used during the Karthigai Festival and which burns at the top of Arunachala  throughout the Festival) has to be replaced because of damage. Years previously the cauldron used to remain at the top of the Hill throughout the year. Nowadays it is carried up on poles prior to Mahadeepam and then brought down again at the end of the Festival.


Previous Mahadeepam cauldron on Arunachala


This year a new Mahadeepam cauldron (kopparai) is being created at metal works here in Tiruvannamalai. The new cauldron will measure 5 feet and have pure copper rings around the outside top of the cauldron measuring 3 feet diameter width, and on the outside bottom (of the cauldron) of 2.25 feet diameter width. The new cauldron (kopparai) is to cost Rs.1.5 laks to create.




Creating the new cauldron



Creating new 2016 Arunachala Mahadeepam cauldron



23 November 2016

Letter From India 1985


Today is the birthday anniversary of my own Sadguru, Sri Sathya Sai Baba. If he was still in form he would have been 90 years this day. Swamiji loved Arunachala and in fact his very first spiritual teaching made when he was 14 years old was to sing “Manase Bhajare Guru Sharanam” to his devotees. 







In this bhajan Bhagavan exhorts devotees to worship the feet of the spiritual preceptor and explains that there is no difference between the Pranava Om (which pervades the Universe), Arunachala and the Lord. Bowing to one is as bowing to all. 


Manasa Bhajorey Guru Charanam 
Dusthara Bhava Sagara Tharanam 
Guru Maharaj Guru Jai Jai 
Sai Natha Sad Guru Jai Jai 
Om Namah Shivaya, Om Nama Shivaya, 
Om Namah Shivaya, Shivaya Namah Om 
Arunachala Shiva, Arunachala Shiva, 
Arunachala Shiva Aruna Shiv 
Om Omkaram Baba, Omkaram Baba, 
Omkaram Baba Om Namo Baba 


"O mind, worship the Lotus Feet of your God and Supreme Teacher that will take you safely across the ocean of life and death. Victory to our Lord and supreme Teacher, Sai Nath! 

Mind, also chant and worship; the Divine name of Lord Shiva and Arunachala mountain (which is no different to Shiva) and Baba whose form is OM." 


Since that early age of 14 years and his first teaching, Sri Sathya Sai Baba often encouraged, suggested and even ordered devotees to come to Arunachala. As well as his love of this Holy Place, Sri Sathya Sai Baba often guided people (as did Ramana Maharshi) in the method of Self Enquiry. 


"All agitation will cease the moment one enters on the enquiry. 'Who am I?' This was the sadhana that Ramana Maharshi achieved and taught to his disciples. This is also the easiest of all disciplines." [Sri Sathya Sai Baba] 


 --- oOo ---


The following is an abridged extract from a letter written on May 8th, 1985 by Eileen, (a devotee of Sri Sathya Sai Baba) to her family in the U.S. She and her friend Barbara had been staying at Swami’s Puttaparthi Ashram and were visiting Tiruvannamalai for the first time. The letter is particularly interesting in that it conveys Eileen’s first impressions of Tiruvannamalai and Arunachala and also tells of her meeting with the great saint Swami Ramsuratkumar. 

After spending a number of years living in India, Eileen returned to the United States and is currently working and living in California. As of this date she has not yet returned to Arunachala. 



Letter From India

“Barbara and I left on the 2 PM bus to Tiruvannamalai. We arrived and were let off at the Ramana Maharshi Ashram at about 6:30 PM. We were showed around, got a room and had dinner there. It’s a place of Peace . . . the huge Arunachala mountain paints the background, beautiful. The ashram itself has a few one-story buildings, tiny office and bookstore; bare dining room and kitchen, the main temple; a meditation room, etc. 

Since the Arunachala Hill is Siva Himself, Siva is the One worshipped here, mostly in the form of the sacred Lingam. Nandi the bull (Siva’s vehicle, said to be Siva’s first and most devoted follower) is everywhere, always facing Siva or Lingam. Strong vibrations in the Temple, very high. 

We stayed in the ashram accommodation rooms that are in a walled-in compound outside and across the street from the ashram itself. Our room, #7, had two beds, a writing table, closet, fan and separate toilet (Indian style) and shower rooms. Luxury!!! 

Nothing costs anything at the ashram – you get a room, are served breakfast, lunch and dinner, and are given guides, all completely free. But then at the end of your stay, you can give a donation. Anything you want but we were told by people who had visited there, that Rs. 5/- a day was fine . . . . 

The program there is mostly only Vedic chanting and pujas in the temple—that’s it. So you’re not as occupied as in Parthi. But you do get Darshan—Darshan of Arunachala. One Sai devotee said, “I went there and had Darshan of Sai,” and it’s true! The mountain is so sacred, so worshipped, powerful and special—it is like having Darshan of Sai. No kidding. 

The next day the 4th, we planned to go around the mountain. A Sanyasi friend, Sathya, had had a bad staff infection on her foot, very painful, and she said going around Arunachala was the only thing that made it feel better. So, so much for my bad-foot excuse! Well I wanted to go around the hill anyway, it was so special. 

It was a full moon night, the most auspicious month in the Tamil year and a full eclipse of the moon from 12 midnight to 3 AM! A group of 20 of us trekked off around 11 PM, so we could go around during the eclipse. Usually takes about 4 hours to go around—it’s 8 or 9 miles. 

But this group, they stopped a few times, once even for half-an-hour. So it took longer. By like three-quarters of the way through, Barbara and I were leading the way, far ahead of the rest. As for me, I needed to keep up a fast pace because when I slow down, I get lazy and tired. My foot didn’t hurt at all the whole way - ! But my legs started to hurt for the last half-a-miles. 

It was wonderful—so sacred. Real blessings. The next day I felt a definite change in me—can't explain but something had happened. Special. 

We finished at around 4:15 AM. Slept for a few hours then up for the day (the 5th). 

Forgot to say, before going around the mountain Barbara and I went up the hill to a cave where Ramana Maharshi spent over 20 years, meditating, remaining in bliss. They’ve built a small temple over the spot (rather, an entrance to the cave). Very high, peaceful vibrations. 

On the 5th, we went to the Arunachala Temple in the village. It’s huge, huge—hundreds of years old. It was much bigger than the huge Temple we went to in Madras, the famous one we were living by. 

We went to the innermost shrine where a huge Lingam was installed. It was smoky from incense, very, very hot—the priests all around chanting the Vedas and mantras and were soaked in sweat—all adding to the effect. I had the feeling of coming into the presence of something huge and powerful, beyond my comprehension. The image of the black lingam seen through thick smoke, accepting the worship and adoration being poured on Him, stays in my memory. What an experience! 

We were told about a saint living nearby, Ramsuratkumar. Personally I'm not much for seeing saints but I got a intuitive, special vibration when I had heard about him, so we had decided to see him. For days before, I had been thinking that I have nothing to ask or tell him, no questions or anything. But then, there was a big question of whether I should return to Puttaparthi. I had planned to stay at Ramana Ashram and either ask permission to stay longer or go straight to Madras to the Theosophical Society. 

So anyway, after the Temple, we went to the saint’s house. We got there and he let us in. He’s short and chubby, with a white beard going down several inches. An air of joy, his face shines. His small, intense eyes pierce through you—very, very good vibration. I felt right at home in his presence. He had us sit on the porch/parlour, inside the door. He also sat, a few feet away. 


Yogi Ramsuratkumar


We were with him maybe 20 minutes. No others, just us. It made me think of the high saints Yogananda had visited. Yogi Ramsuratkumar had a fan and would fan, or point it at us as if doing something on the astral plane—sometimes put one hand up, sometimes would look like he was shooing away entities that had come near him. He went into several long silences. He controlled everything—the questions, what subject, when to be silent. 

He asked us about our education, jobs, if we had a guru, how long we had been in India. When he found out we had been with Sai Baba for five-and-a half months, he said, “Very lucky, very lucky.” 

Everything he said seemed to have a subtle meaning also, no question was taken by me to have only been on the physical level. He seemed beyond that—deeper meanings. 

It was nearing the end and then out of the blue he asked, “And how long will you stay in India?” He pointed to me and said, “she’s staying three months but doesn’t know where.” Ramsuratkumar turned straight to me and said, “YOU will stay with BABA.” ‘Baba’ he said with a normal voice but suddenly, the whole room was flooded with love and peace—GOD Himself had entered. It was like a huge wind, we were completely blown away from the vibration. All from the one word ‘BABA’. 

Soon after that, he got up with hands in blessing saying, “Barbara and Eileen, my Father blesses you,” and repeated it (before, he had asked our names and how to spell them). Then he saw us to the door and we got in the bicycle rickshaw and drove past. We gave him the “namaste” hand pose and he put both of his hands high in the air, in blessing, with a smile too (standing on the porch watching us leave). 

The next day, I spent a lot of the time in the Temple and Ashram pujas and meditation room. Barb climbed three-quarters of the way up Arunachala. Then at 9 PM went to get our 9:30 PM bus. Delays, super-crowded. Almost unbearably high seats that didn’t go back. Constant noise. Bodies filling not only every seat, but bodies also sitting and standing packed in the tiny aisle. Along with that, the luggage—filling every space. Crying babies, kids lying across their parent’s laps; constant rumbling of Indian languages; loud rock-like Indian music blaring away. 

Bodies everywhere. We were putting our knees up on the seats next to us, to try to sleep. Our feet weren’t touching the floor, but were dangling a foot or so above it. Then I felt flesh underneath and found that a boy of like 12 or 13 years was sleeping under our feet! A village lady’s elbow was pressing against my shoulder and a man’s side was mushed against my leg. 

Long stops and fights with still more people who wanted to get on but couldn’t. Impossible to get out (to stretch legs) for the whole trip. The most you could do was move an inch or two to the side. It was a 6½ hour ordeal (remember it took 4½ hours to get there). 

We arrived back at Puttaparthi in time for evening Darshan (May 7th). Met with stories of Sai Baba not coming out at all for two Darshans, during the short time we were gone. We both got 1st row for evening Darshan but He was giving a discourse in the Mandir to His school kids (college/Jr. college) and didn’t come out at all. I had never seen such a thing—all the Mandir doors and windows were closed. He spoke over an hour then bhajans started, didn’t come out at all during bhajans. Then at arathi He slipped out and into the interview room. Luckily, I saw a glimpse of Him. 

Next morning, I was the third-to-last person in the last row to get in—everyone was packed so I stood outside the wall. Sai came. He walked in a direct line to me with the most intense, powerful, Siva stare I have ever experienced. It was to the point of beyond all the three worlds of existence and consciousness. I was completely blown away, as if a storm had overtaken me. I cannot imagine anything closer to the formless Divinity itself, being experienced through the physical body of Divinity—of Sai. I felt almost as if Sai Baba had gone to the utmost limits of what He can show of His Divinity, in the physical realms. 

He approached me staring straight into my eyes—as God, as Power, as Siva Himself. I was experiencing power and energy radiating all around and out of Him—all energy, all power. 

You know there’s love between us all so let us just do His will . . . I say I'm a child of God but I'm really just a puppet."

OM to you. 

20 November 2016

Procession of Panchamoorthies during Deepam Festival


To view interactive maps of the various Prakarams of Arunachaleswarar Temple, visit my Website Arunachala Samudra at this link here


This posting is in response to a reader who wants to know more about what happens on each day of the Deepam Festival. What Gods go on procession, what time do they give darshan, what is the route of their procession etc. Hope this posting gives enough information for readers who will be visiting Arunachala during this Festival to better understand the wonderful pomp and majesty of Arunachala Karthigai Mahadeepam.  

Below is a Map of the Third Prakaram of the Temple showing the sequence in which Aarti is performed to the Panchamoorthies inside Arunachaleswarar Temple before they begin their circumambulation of the mada veedhis (perimeter streets) around the Big Temple. 

The sequence of the five aartis are indicated by the numbering 1 to 5. 


Map showing the 5 Aartis during Deepam Processions 


Aarti to the Gods during the Deepam Festival


1. The beginning spot is at the back plinth in the Kalayana Mandapam. First Aarti.

2. The Panchamoorthies are then carried out of the front entrance of the Kalyana Mandapam, go left in the corridor between the outside of the Mandapam and the Shiva Sannidhi. Second Aarti.

3. At the end of the corridor, the procession turns right and the aarti is then performed in front of the Gods as they are facing the Hill (near the Arunagiri Mandapam). Third Aarti.

4. Continuing clockwise the procession passes the Shrine to the Goddess on its left until it reaches the Yagasala Mandapam. Where the fourth aarti is performed. Fourth Aarti.

5. The Panchamoorthies are then carried out through the various Prakarams and exit Arunachaleswarar Temple through the Thittivasal Gate. Inside the Alankaram Mandapam the Gods are decorated and put on their respective Vahanas. Afterwhich they receive their 5th Aarti. Fifth Aarti.

Thereupon the Panchamoorthies on their vahanas are pulled by tractor (except in the case of the Maha Radham i.e. giant wooden chariot which is pulled with chains by devotees . . . gents on the left and ladies at the right) around the perimeter streets of Arunachaleswarar Temple.


Aarti at back of Kalyana Mandapam, Arunachaleswarar Temple

Aarti at Yagasala, Arunachaleswarar Temple

Aarti at Alankaram Mandapam, outside Raja Gopuram, Arunachaleswarar Temple


Processions during Deepam Festival 

On Day One of the Deepam Festival, all 5 Gods (Panchamoorthies) come out in procession. Afterwhich, in the daytime -- only Lord Chandraskehara and Lord Ganesha come out in procession. The timing of day processions vary and for more specific information check at Big Temple. 

In the evenings all 5 Gods (i.e. Lord Shiva, Parashakti, Lord Ganesha, Lord Murugan and Chandikeswarar) begin their procession of the Temple Mada Veedhis. Starting from the Alankaram Mandapam (in front of the Raja Gopuram – East Gate) at approximately 10.30 p.m. It takes approximately 2-3 hours for the Panchamoorthies to perform circumambulation of the Temple Mada Veedhis. 





Arunachaleswarar Temple has 7 Prakarams, each of which is associated to a specific centre (chakra) of the body. 


1st and 2nd Prakarams (Central Shrine): The 2 contiguous Prakarams of the Central Shrine of Lord Annamalaiyar 

3rd Prakaram: Includes Deepa Darshana Mandapam, Pidari Shrine, Temples dedicated to the Elements, Kalyana Mandapam, Unnumulai Shrine (Mothers Shrine) 

4th Prakaram: Includes Shrine of the powerful Sri Kala Bhairava, Brahma Teertham, Puravi Mandapam with Ruku the Temple Elephant, unique Adi Mudi Shrine, Cultural Auditorium, famed Kili Gopura. 

5th Prakaram: Contains Raja Gopuram main entrance to Temple, 1000 Pillar Hall, 2 shrines dedicated to Lord Murugan, Sivagangai Teertham, a large monolithic Nandi and the Temple Sthala Vriksha – the Banyan Tree. 

6th Prakaram: The sixth Prakaram considered to be the mada veddhis (perimeter streets) of Arunachaleswarar Temple. These mada veddhis are: Car Street (east), Thiruvoodal Street (south), Pey Gopura Street (west), and Big Street (north) 

7th Prakaram: The seventh Prakaram regarded as the 14 km girivalam roadway that circumscribes Arunachala Hill