Humble (By Nasruddin)

‘My beloveds, I remember a time long ago when I was still a Mullah. I lived in a small town. I remember one evening, we had finished our prayers. The stars were clear and bright, and seemed to fill the sky solidly with lights. I stood at the window, gazing at the lights so far away, each one bigger than our world, and so distant from us across vast reaches of space. I thought of how we walk this earth, filled with our own importance, when we are just specks of dust. If you walk out to the cliffs outside the town, a walk of half an hour at most, you look back and you can see the town, but the people are too small to see, even at that meagre distance. When I think of the immensity of the Universe, I am filled with awe and reverence for power so great.






I was thinking such thoughts, looking out the window and I realized I had fallen to my knees. "I am nothing, nothing!" I cried, amazed and awestruck. There was a certain well-to-do man of the town, a kind man who wished to be thought very devout. He cared more for what people thought of him than for what he actually was. He happened to walk in and he saw and heard what passed. My beloveds, I was a little shy at being caught in such a moment, but he rushed down, looking around in the obvious hope someone was there to see him. He knelt beside me, and with a final hopeful glance at the door through which he had just come, he cried, "I am nothing! I am nothing!"

It appears that the man who sweeps, a poor man from the edge of the village, had entered the side door with his broom to begin his night's work. He had seen us, and being a man of true faith and honest simplicity, his face showed that he entertained some of the same thoughts that had been laid on me by God. He dropped his broom and fell to his knees in a shadowed corner, and said softly, "I am nothing...I am nothing!"

The well-to-do man next to me nudged me with his elbow and said out of the side of his mouth, "Look who thinks he's nothing!"’

New Ramana Library 2012

One of the current construction projects being undertaken at Ramana Ashram is the development of a new library (to be known as the Sri Ramana Granthalaya) at the site between the Ashram dining hall and the back wall adjacent to the lower slopes of Arunachala.

The downstairs of the library is to be dedicated to meetings, talks and workshops with the library and reading room located upstairs.

Work has been nearly completed on this structure.




Main Front Door of Library


Ashram Wall with Arunachala
in background



Front Door of Library from Outside


Front Door of Library from Inside


Ornate Pillars at Library Front


Ashram storerooms located at
front left of Library


Open Downstairs of Library


Ramp on side of building
going to next floor


Side View of new Library





Photograph of new Medical Building
at Ramana Ashram


Hotel being construction directly
opposite Ashram side gate

The next two photographs are of the increasingly busy Chengam Road, which runs directly in front of Ramana Ashram.

Phases of the Moon 2012

I have previously made postings on Arunachala Grace on the relevance of the Moon at Arunachala, on the story of Lord Ganesha and the Moon, and also a posting telling of a charming legend called Moonlight.

At the time of this March Poornima (full moon) I thought it would be interesting to post the below video which has recently become available.

For the last three years NASA's Lunar Reconnaissance Orbiter has been taking high resolution photos of the Moon's surface. The below video was composed by the Goddard Visualization Studio, by using a selection of the NASA photographs, to show all the Moon Phases and Libration (i.e. oscillation) in 2012.

To read more about this project check out this narrative at Discover Magazine.

Arunachala Yoga Retreat 2012

In 2012 Mansoor will be offering a Silent Yoga Retreat at Arunachala. The venue of the Retreat is to be Sri Nannagaru Ashram (1 km west of Ramana Ashram) which is located at the foot of the southern slope of Arunachala. The date of the Retreat is December 15 to December 22, 2012. (The date of Mahadeepam in 2012 is November 27th).


“The Retreat offers an opportunity for yoga students to recognize awareness, to enter more deliberately into their Yoga and Meditation practice, and to sharpen their capacity to understand Indian philosophy through the study of selected sacred texts. Silence will be observed during the Retreat whenever possible."



Mansoor


"Mansoor was born into a traditional Muslim family in Old Delhi in 1954. In his teens Mansoor, by chance, started reading books by Ramana Maharshi, whose teachings were to later have a profound influence on him.

At the age of 17 Mansoor travelled around Europe and then went on to live in America for the next 24 years. There he was able to view life from many different angles and explored a wide range of spiritual traditions: Vedanta, J.Krishnamurti, Zen, Catholicism, Transcendental Meditation, EST etc. He travelled on pilgrimages, and at times was also actively involved with different spiritual organizations.

In 1992 Mansoor returned to India, discovered Vipassana and then started practicing Yoga in the Sivananda tradition. A whole new path opened up for him, combining the practice of awareness learnt in Vipassana with Hatha Yoga. Mansoor became a Yoga teacher, and has now been teaching and conducting retreats in USA, India and Europe for the last 13 years. His multi-faceted background, and his openness to embrace and to experience knowledge from many different sources, has given Mansoor a unique approach to stir and motivate students from all over the world."

Mansoor will be supported in the Retreat by Clarissa Mitchell.



Clarissa

For photographs of the venue and information about the Retreat structure please go to this link here.

Tamil Nadu Tourism

More than 14 crore (i.e. 140,000,000) tourists visited Tamil Nadu during 2011, marking a 42.34% increase over the previous year in which the State played host to 10.58 crore visitors.




According to the State Tourism Department's data, the flow of foreign tourists into the State was 33.08 lakh last year (i.e. 3,300,008) as against 28.04 lakh in 2010. Domestic tourists accounted for 13.67 crore in 2011 against 10.30 crore the previous year. Since 2008, the domestic tourists' arrivals have doubled while that of foreign visitors has gone up by 50 per cent.

Out of the 14 crore tourists, Tiruvannamalai received (81.05 lakh = 8,100,005), Chennai 1.29 crore, Rameswaram 97.58 lakh, Madurai (84.93 lakh), and Kodaikanal (79.10 lakh). Check out this link, to read more about tourism in Tamil Nadu.

Snake Lesson

I love snakes, not that I go looking for them, but for some reason our paths often cross and there is usually a snake either living inside the house or in the garden. This morning one of my doggies was looking fixedly out of the window at our current snake live-in, a very handsome Rat Snake (which can grow up to 2.5 metres), that was languidly making its way up a tree in the garden. His home is under our verandah, and we often notice him slithering around the garden and up and down the sides of the house.



Rat Snake showing off new skin


Sometime ago a beautiful Rat Snake made its home at the back of the almirah. It stayed for months and then one day it disappeared. The Rat Snake was soon followed by a Cobra. The Cobra who looked to be either a female or a youngster would spend its time either wrapped around the fish tank, pressing its belly against the cool glass, or snoozing comfortably under a bed used by my doggies.



Cobra's tail peeping out
around corner of fish tank

He was with us for nearly a week, and then one day I realised that a long term relationship wasn’t on the cards as the house is too small and the dogs are too many. I called for help and dear snakey was gently and expertly removed from my house and put into the undergrowth outside the compound.



Our friend sadly leaving
the compound

And talking about snakes, below is a very nice story about a snake. The moral of the story illustrates that of all virtues why people prize goodness most of all.


Snake Lesson

Once upon a time, King Brahmadatta of Benares had a very valuable adviser priest. He came from a rich noble family. He was intelligent and full of knowledge. He was generous with all he had, holding nothing back. People thought of him as a kind and good person. By practicing the Five Training Steps, he trained his mind to avoid the five unwholesome actions. He discovered that giving up each unwholesome action made him better off in its own way: destroying life, since you have to kill part of yourself in order to kill someone else; taking what is not given, since this makes the owner angry at you; doing wrong in sexual ways, since this leads to the pain of jealousy and envy; speaking falsely, since you can't be true to yourself and false to another at the same time; losing your mind from alcohol, since then you might hurt yourself by doing the other four.

Seeing how he lived, King Brahmadatta thought, "This is truly a good man." The priest was curious to learn more about the value of goodness. He thought, "The king honours and respects me more than his other priests. But I wonder what it is about me that he really respects most. Is it my nationality, my noble birth or family wealth? Is it my great learning and vast knowledge? Or is it because of my goodness? I must find the answer to this." Therefore, he decided to perform an experiment in order to answer his question. He would pretend to be a thief!

On the next day, when he was leaving the palace, he went by the royal coin maker. The good priest, not intending to keep it, took a coin and continued walking out of the palace. Because the money maker admired the famous priest highly, he remained sitting and said nothing. On the following day the make-believe thief took two gold coins. Again the royal coin maker did not protest. Finally, on the third day, the king's favorite priest grabbed a whole handful of gold coins. This time the money maker didn't care about the priest's position or reputation. He cried out, "This is the third time you have robbed his majesty the king." Holding onto him, he shouted, "I've caught the thief who robs the king!"

Suddenly a crowd of people came running in, yelling, "You pretended to be better than us! An example of goodness!" They slapped him, tied his hands behind his back, and hauled him off to the king. But on their way, they happened to go by some snake charmers. They were entertaining some bystanders from the king's court with a poisonous cobra. They held him by the tail and neck, and coiled him around their necks to show how brave they were. The tied up prisoner said to them, "Please be careful! Don't grab that and don't coil that poisonous snake around your own necks. He may bite you and bring your lives to a sudden end!" The snake charmers said, "You ignorant priest, you don't understand about this cobra. He is well-mannered and very good indeed. He is not bad like you! You are a thief who has stolen from the king. Because of your wickedness and criminal behavior, you are being carried off with your hands tied behind your back. But there's no need to tie up a snake who is good!" The priest thought, "Even a poisonous cobra, who doesn't bite or harm anyone, is given the name "good." In truth, goodness is the quality people admire most in the world!"

When they arrived at the throne room, the king asked, "What is this, my children?" They replied, "This is the thief who stole from your royal treasury." The king said. "Then punish him according to the law." The adviser priest said, "My lord king, I am no thief!" "Then why did you take gold coins from the palace?" asked the king. The priest explained, "I have done this only as an experiment, to test why it is you honour and respect me more than others. Is it because of my family background and wealth, or my great knowledge? Because of those things, I was able to get away with taking one or two gold coins. Or do you respect my goodness most of all? It is clear that by grabbing a handful of coins I no longer had the name 'good'. This alone turned respect into disgrace!"

The king pardoned his most valuable adviser priest. He asked to be allowed to leave the king's service in the ordinary world and become a forest monk. After refusing several times. the king eventually gave his permission. The priest went to the Himalayas and meditated peacefully. When he died he was reborn in a heaven world.
The moral is: People prize goodness most of all.

Walking Barefoot

Probably because I am so used to taking off my shoes and walking barefoot in sacred places, I hadn’t considered significant additional reasons (other than reverence) for walking barefoot whilst performing Arunachala girivalam. So was very interested to recently read an article about the health benefits accrued from ‘grounding’ by making a barefoot connection to earth.

Below I reproduced a short extract from ‘The Healing Benefits of Walking Barefoot’

“Have you ever wondered why it felt so wonderful to fall sleep on the sand, or lying on the earth looking up at the clouds? Do you notice how different you feel when you sleep on the ground under the stars?

Apparently you were experiencing the flow of the earth’s electric energy connecting to your physical body, which has been scientifically proven to promote healing and create a deep sense of well-being within us. You simply connect your bare feet directly to the earth and enjoy the organic healing benefits.

Our modern lifestyle has separated us from connecting to the subtle but ever-present energy that is on the earth’s surface. Many studies have been done that confirm the healing benefits of direct connection to the earth and some believe that the health benefits derived from this ‘earth connection’ may be equally as important as the Vitamin D we obtain from the sun

Throughout history cultures around the world have honored our connection to the earth. In Ayurveda it is called Prana and in traditional Chinese Medicine Qi or Chi. Native American tribal leader Ota Kte writes about how the old people of his Lakota Sioux tribe came to love the soil. They felt her mothering power and were soothed, strengthened, cleansed and healed by sitting or walking barefoot on her surface.

Research has shown significant improvements in inflammation-related disorders, chronic pain, sleep disorders, low energy, high stress, muscle tension, headache relief, hormonal and menstrual symptoms, protection from electromagnetic fields etc., by direct daily contact with the earth.”

It has been often stated that one of the benefits of walking around Arunachala, is the value of breathing in the scents of the rare, health giving herbs found on the slopes of the Hill. So if walking barefoot on earth is beneficial how incalculably more beneficial would it be to walk barefoot on the sanctified earth of Arunachala?

Ramana Maharshi would often tell his devotees that when he talked of Arunachala his words were meant to be taken literally and not figuratively.

In the Skanda Purana (Chapter 9 – The Efficacy of the Circumambulation of Arunachala’) verse 35 reads:

“If a person takes even a step by way of circumambulation, the entire earth is sanctified by coming into contact with the dust of his feet.”

2012 Mahashivaratri Festival Celebrations

The below photographs are a pictorial history of the 2012 Mahashivaratri Festival as celebrated at the Arunachaleswarar Temple here at Tiruvannamalai. To remind yourself of the programme for the Festival, check out my earlier posting.

It has become traditional at Arunachaleswarar Temple to decorate the floors inside the Temple Compound with large coloured drawings representing certain aspects of Lord Shiva and the Festival.

The first photograph is of a drawing of Five Face Shiva. To find out the significance of this aspect of Shiva, check out my link here.






The next photograph is of a drawing of Shiva with Parvati (as Pachaiamman). This aspect of Pachaiamman (i.e. green) is found in particular at the famous Shakti Temple of Pachaiamman on the Southeast slope of Arunachala. To read more about the Goddess, in the form of Pachaiamman read this earlier posting.







The below is of Seshadri Swamigal on the left and Ramana Maharshi on the right. Both of whom were known to have spent considerable time meditating inside various parts of the Arunachaleswarar Temple during their lives.






The floor decorations were created in the early part of February 20 (this year's date for Mahashivaratri) and as the day slowly turned into dusk and the evening, devotees decorated the perimeters of the Temple Tanks with small deepams.






As the evening turned into night, interested pilgrims started to congregate around the Mulasthana Lingam, where a series of puja were scheduled throughout the night and early morning of February 20 and 21.





Those more interested in cultural activities congregated at the outside Temple Hall (located near Rukku, the Temple Elephant) and watched a series of Bharat Natayam dancers.








And also a dancing display
from the younger ones


The famed musician commonly known as 'Drums Mani' performed a well received musical programme.




At 12 midnight on the 20th February a special puja and alankaram were performed on the Lingodbhava behind the sanctum of the Mulasthana Lingam.





Mahashivaratri is the only night of the year that the Ketaki Flower (screwpine) is used in the worship of Lord Shiva.





To read the famous story of the Shiva column of Light and how the Ketaki Flower supported Brahma's lie to Shiva and the consequences of the lie, check out this link here.



White Ketaki flower at
top of the Lingodbhavamurti


During the evening of this year's Mahashivaratri, statues of Arunachaleswarar and Unnamulai were taken on pradakshina around the Temple. As can be seen from the photograph, Lord Arunachaleswarar was adorned with the Gowri Ruthatcha Malai that had recently been donated by a Salem devotee.

2012 Mahashivaratri Arunachaleswarar Temple

During the day, artists made large coloured floor decorations throughout the Temple Compound, in themes connected with Lord Shiva. Its always nice when the gates leading to the Temple Tanks are opened and pilgrims can walk around the side of the tank, sit on the steps and even, during this particular night, place their lighted deepams around the Tanks' perimeters.

This evening there will be cultural programmes conducted in the Temple's Outside Hall and later an elaborate all night puja will be conducted inside the Lingam Mulasthana and a shorter puja at the Lingodbhavamurti (located outside the back wall of the Lingam Mulasthana).


Right Click on all photographs to view enlargements



Shiva Lingam


Shiva with the Goddess Ganga
flowing from his head


Ardhanarishvara


Dakshinamurti


Individual Deepams on
Perimeter of Temple Tank

2012 Mahashivaratri Legends and Significance

Each month there is day known as Sivaratri and once a year there is Mahashivaratri (maha=great) -- the Great Festival of Shiva. The dates of these occasions correspond to certain phases of the new moon when it is believed that the mind (which is adversely affected by the power of the moon) is less susceptible to low, animalistic forces and thus more tractable to the power of meditation and prayer.

It is for this reason that Mahashivaratri is believed to be the one 24-hour period in the year which is of the greatest benefit. It has been stated in the scriptures that if a man fasts, stays awake and meditates for the whole of Mahashivaratri, it will give him his best chance to achieve mastery of the mind and attain liberation.

Mahashivaratri always falls on the fourteenth day of the dark fortnight of Phalguna (February-March), and is dedicated to the worship of Lord Shiva. (Mahashivaratri in 2012 falls on Monday, February 20th). On this day devotees sing Shiva bhajans, recite verses from scriptures, offer prayers in the morning and evening, and some observe fasting throughout the day. People visit Shiva Temples and in the case of Arunachala, premier Shiva site of South India, circumambulation of Arunachala Hill is observed by many.

The name Shiva signifies a quality that means 'Auspicious' or 'The Auspicious One'. To a few, Shiva is Paramatman, Brahman, the Absolute, but many more prefer to see Shiva as a personal God given to compassion for his worshippers, and the dispenser of both spiritual and material blessings. Related to the Absolute concept is Shiva as Yoganath, the Lord of Yoga, wherein he becomes teacher, path and goal. As such he is the Adi Guru or Highest Guru of sannyasins who have renounced the world to attain the Absolute.

One of the early traditions, is Shiva in the form of Dakshinamurti; the South-Facing Guru. In this form, seated on a low platform, with one leg hanging down in front, he communicated the Sanatana Dharma or Eternal Wisdom to the four Kumaras who appeared early in creation. The Guru spoke no words but taught them by the transmission of mind-to-mind, and its purpose was to show that man can realise the Absolute when the human mind is in complete equipoise with the Cosmic Mind.





While almost all other festivals are celebrated during the day, Mahashivaratri is celebrated at night: and night stands for all that is evil; ignorance, darkness, sin, violence, treachery, falsehood, and misfortune. Mythology says that Shiva appeared to save the world from Tamoguna (darkness and ignorance).

There are a number of legends connected with the origin of Shivaratri. One such legend is that Lord Shiva and the Goddess Parvati were married on this day.





Our own Arunachala legend, proclaims it to be the day Lord Shiva appeared as a luminous Jyotilingam before Brahma and Vishnu.





On Mahashivaratri, Lord Shiva is Lingodbhavamurti, the pillar of fire that spans all, with no beginning and no end. The devout believe that they are on their way to oneness with Shiva, that they will join with the Supreme after hours of darkness spent in fasting and prayer. The worship of Lingodbhavamurti is with the leaves of the bilva, gathered from quince trees. The lingam is showered, unceasingly, with basketfuls of these, and other flowers, (just as the hunter in the below legend once did).

And it is believed that on the day of Mahashivaratri, all twelve Jyotirlingams of India manifested.






Shiva Purana legend about the Hunter and the Lingam:-

“In ancient times, a Bheel (forest inhabitant) named Gurudruha trudged through a forest to hunt deer. At night, without having sighted a single animal, he climbed a Bilva (Aegle marmelos) tree on the banks of a lake. Later at night, a doe arrived to drink water. Gurudruha aimed his bow and arrow at her. While aiming, he unknowingly dropped some Bilva leaves and his drinking water below on a Shivalingam that happened to be under the tree. The deer then requested him to allow her to entrust her fawns to her husband, after which she would return. After much haggling he agreed.

While awaiting her return, he stayed awake by aimlessly plucking leaves and dropping them below. Again they fell on the Shivalingam. Thus he unknowingly performed its puja (worship) while remaining awake all night. Finally the doe returned with her family, She informed him that along with her, he'd have to kill her family too. As he aimed, some more leaves fluttered down on the Shivalingam.

The collective punya (spiritual merit) accrued from the puja performed unknowingly, eradicated all his sins. This purified his heart. Repenting his flawed life of sin, he set the deer free. As he sat repenting, Lord Shiva manifested in front of him and granted him a boon, "You shall be born in a town known as Shrungver, as a man named Gruha. Lord Vishnu will grace your home as Lord Rama and redeem you." (This event is described in the Ramayana.) Shiva also blessed the deer, which attained a better destiny.”

Another legend of Mahashivaratri traces the origin of this festival to the churning of the Ocean of Milk by devas (gods) and asuras (demons). It is said that when both gods and demons were churning the Ocean of Milk to obtain amrita (water of immortal life), they came across many unusual substances, including the deadly poison Kalakuta. As soon as they touched the poison, it exploded into poisonous fumes that threatened to envelope the entire Universe with darkness.






When the destruction of the Universe seemed inevitable, the gods ran for assistance from Brahma and Vishnu, but neither was able to help. At last they ran to Lord Shiva, who raised his trident and condensed the fumes. In order to save the creation, Shiva swallowed the poison without spilling a single drop. The poison left a dark blue mark on Shiva's throat. The gods praised and worshipped Shiva for saving the Universe.






The Ocean of Milk represents the ideal world that is full of peace and happiness for all human beings. Churning the Ocean of Milk signifies the human activity in the world. The amrita symbolizes happiness and the poison represents human greed and selfishness. Shiva symbolizes the atman (self), and worship of Shiva denotes meditation and contemplation by an individual on his or her own self.

Thus the only way to achieve peace and happiness is by worshipping Shiva at night, that is, by meditating on one's own self during the night when the individual is free from the distractions of the physical world. When the individual attains self-knowledge, he or she can live in the world without being affected by anger, greed, and selfishness, the three enemies of one's soul. Mahashivaratri symbolizes the worship of the atman within.On the night of Mahashivaratri one can devote oneself to the chanting of the Vedic Rudram, or the five-syllable mantra of Shiva - Om Namah Shivaya - and on meditating on Him, thereby remembering one's ultimate goal, which is God Realization, the purpose of human birth. By ascending to the top of Arunachala within oneself, and trying to experience the presence of the God Shiva within as one's very own self, and simultaneously as the Universal Self permeating the entire universe, one draws close to Lord Shiva on this night.

On this day it is easy to please Lord Shiva by fasting and prayer. The main prayer is usually conducted during the night. Every three hours the devotee worships Lord Shiva in the form of a Shiva Lingam and bathing the Lingam with milk, ghee, honey, curd, rose water, etc. Lord Shiva is also greatly pleased by the offering of Bilva leaves. This worship is replicated in the worship at the Arunachaleswarar Temple which will take place tonight:

1st Kala Puja Night (20th February) 8.30 p.m.
2nd Kala Puja Night (20th February) 11.00 p.m.
3rd Kala Puja Morning (21st February) 02.00 a.m.
4th Kala Puja Morning (21st February) 04.00 a.m.

I will post photographs of the Mahashivaratri celebrations at Arunachaleswarar Temple when they become available.

Tiru Kurippu Thonda Nayanar

In my previous posting about the schedule of pujas and cultural programmes for the 2012 Arunachaleswarar Mahashivaratri Festival, I mentioned that as part of the cultural programme there would be a puppet dance/show iside the Big Temple Cultural Hall (near Rukku the Elephant) on February 20th from 7.30 to 8.30 p.m., based on the life of the Nayanar Tiru Kurippu Thonda. Below is the story of this great Saivite saint as appears in the Periapuranam.



Tiru Kurippu Thonda Nayanar

In a part of Kanchi, there lived a devotee of Lord Shiva, born in the community of washermen, hereditarily dedicated to the Lord’s service; his heart was full of love and his conduct was exemplary. He did the service of washing for the residents of the city – he was regarded as “the great launderer”. His glory could not be described in words. To the devotees of the Lord who melted at the mere mention of His name, he would with great joy, render the “washing service”. When he washed away the dirt in the garments of the Lord’s devotees, he did really wash off the three kinds of blemishes, that had accrued through the past births of his.

One chilly day, the Lord, to show to the world the real glory of this Saint, came until him, in the guise of a poor old man, dressed in a filthy rag. Beholding Him, the Tondannar, divined his intent and pleased joyfully: “Sire, how it is that you look so weary? Please give me your garment, to be washed by me”. The Lord replied: “It is true that this cloth has become too filthy to be worn; yet, it is the only protection I have against the biting chill air; I cannot abide the night’s cold. If you assure me that you will return this cloth, duly washed, before dusk, you may take it and do your work quickly”. The washerman promised to return the cloth before twilight and the Lord handing over his garment reiterated: “Remember that If you fail to return the garment in time, you would be harming this body of Mine”.






The Tondannar went to the ghat, soaked the dirty cloth in water; then put it inside a boiling vat; and after the dirt was removed wrung the garment hard, squeezing out the water in it. Now when he was at the last stage of washing, it began to rain hard, as the Lord willed it.

Recalling his assurance to the devotee, the Tondannar was nonplussed. Seeing no sign of the rain abating, he thought: “The time limit is now past. I have harmed the devotee’s body. For this evil, the only remedy is to shatter my own head on the washing rock”. When he was about to do so, the soft lotus hand of the Lord bearing the impress of the bangle of His gracious consort, rose by the rock and held up his head!

The showers of rain now gave place to showers of celestial flowers and the Lord with His consort mounted on the mighty Bull and gave darshan from on high. When the Tondannar’s hands folded in adoration, the Lord said: “We have now shown to all the worlds the nature of your unique service. Come and abide with me for ever in Sivaloka.” With this, the Lord returned to His own shrine!

To read The Puranam of this Nayanar as English poetry go to this link here.

2012 Arunachala Mahashivaratri Festival

Arunachaleswarar Tiruvannamalai Mahashivaratri Festival
Invitation

Tamil Year (Thiruvalluvar) 2043

On 20.02.2012 Monday

Below is an English translation of the invitation's essential details:-

On behalf of Shivaratri 20.02.2012 Monday from morning 5 a.m. in the Mulasthana, Laksharchana will be done and cultural programmes will be performed in the Temple Compound.

Darshan tickets for the Laksharchana puja are available in the Temple Office priced at Rs.100/- per person. Puja will last from 5 a.m. in the morning of February 20th till 2.00 p.m. of the same day.


In the night for the Mulasthana Lingam 4 times pujas with abhiskeham will be performed

1st Kala Puja Night (20th February) 8.30 p.m.
2nd Kala Puja Night (20th February) 11.00 p.m.
3rd Kala Puja Morning (21st February) 02.00 a.m.
4th Kala Puja Morning (21st February) 04.00 a.m.


At 12 midnight on the 20th February there will be a special puja and alankaram performed on the Lingodbhava behind the sanctum of the Mulasthana Lingam.


Cultural Programmes to be performed in the evening of February 20th at the Temple Cultural Hall (near Rukku the Elephant) as follows:-

5.00 p.m. – 6.00 p.m. Devaram Music

6.00 p.m. – 6.30 p.m. Bharatnatyam Dance from the Tiruvannamalai Nataya Sabha by Mrs. Meenakshi Angapam Group

6.30 p.m. – 7.30 p.m. Bharatnatyam Dance by Tiruvannamalai Kala Ratana Nataya Sabha by Kalaiselvi Subramanian

7.30 p.m. – 8.30 p.m. Puppet Dance based on the story of Thiru Kurippu Thonda Nayanar by Kumbakonam Sri Murugan Sangeeta Puppet Dance Group

8.30 p.m. – 9.30 p.m. Bhakti Speech (in Tamil) on Anmegya Nandhavanam By K.R. Singamurtul