7 July 2017

Thursday 6 July, 2017: Guru Vrat Pradosham Arunachaleswarar Temple



The below photographs of Nandi abhishekam at Arunachaleswarar Temple are of the Big Temple Pradosham observed on Thursday (Guru Pradosham) 6 July, 2017. 


Abhishekam of Periyar Nandi

Aarti of Periyar Nandi

Aarti Nandi at Flagpost

Aarti, Arunachaleswarar Temple Pradosham


Lord Shiva enshrined in Nandi's Heart


Pradosham means the “removal of sins”. These times are the windows of opportunity to remove karma or karmic energies that limit our potential in this current life. Pradosham occurs on the 13th lunar day (Trayodashi) during the waxing and waning phase of moon in the Hindu lunar calendar. It is believed that worshipping Lord Shiva on this day will relieve the devotee from sin and gives Moksha. 

The importance of observing Pradosham is described in the Pradosha Mahatmyam from Shiva Purana. Pradosham indicates the meeting of the Sun and the Moon in a horizontal line during their movement on their Axis. 

Among the pujas performed by the devotees of Lord Shiva, Pradosham puja is considered to be the most auspicious. It is believed that during this period all universal beings and Gods come down to earth and attend the worship. 

During pradosham abhishekam of Lord Shiva the following are considered fruitful. 


Milk Gives Long life 
Ghee gives Moksha 
Curd gives good children 
Honey gives melodious voice 
Rice Powder gives free from debts 
Sugar Cane Juice gives good health 
Panjamrutham gives wealth 
Lemon removes fear of death 
Sugar removes enmity 
Tender Coconut gives enjoyment 
Cooked Rice gives gives majestic life 
Sandal gives Lakshmi’s grace 


30 June 2017

Aani Thirumanjanam Arunachaleswarar Temple: June 30, 2017



Aani Uthiram, or Aani Thirumanjanam, is an auspicious day in the Tamil Month of Aani (June-July) and is dedicated to Lord Nataraja (Shiva). It is believed that Lord Nataraja gives darshan to his devotees in the months Aani and Margazhi.

The word "Thirumanjanam" means Holy bath. The festival is observed on the Uthiram Nakshatram day. In 2017, this day fell on June 30.

The Lord's form demonstrates his five-fold functions: creation, preservation, destruction, concealment and salvation. The rattle (udukkai) in his right hand represents creation; his raised right arm with the open palm (abhaya hastam) protection; his left hand holding fire destruction; his firmly placed foot concealment; and his other, slightly lifted, leg salvation. Lord Nataraja is given six abhishekams in a year.

This planet takes 365 days to complete one full circle around the sun. That duration is divided into six seasons:

Marghazhi-Thai—early winter
Maasi-Panguni—late winter
Chittirai-Vaikasi—early summer
Aani-Aadi—high summer
Avani-Purattasi—autumn
Aippasi-Karthikai—rainy season.

This six-season year of humans is said to be one day for the immortals. A day has six periods: dawn, morning, noon, afternoon, evening, and night. These are when the six daily poojas (Kaala Pooja) in temples are performed. During each of these six parts, an Abhishekam has been ordained for Lord Nataraja. One of these is Ani Thirumanjanam, the pradosha abhishekam on the evening of the day of Uthiram star in the Tamil month of Aani (June-July) is believed to be the best time for worshipping Lord Shiva.

Three Tamil Saivaite saints whose shrine face the Nataraja shrine inside the Arunachaleswarar Temple are revered at the same time as worship of the Lord and his Goddess, and deeparadhana is performed by priests at the shrines of the Gods and Saints, which face each other. This is known as Arakattu Utsavam and only happens at this time.

In preparation of the Holy Bath on Uthiram Nakshatram Lord Arunachaleswarar and Goddess Shivakami are brought out of the Temple in procession and taken to the 1000 pillared hall where they are installed in a special shrine. It is at this place that the sacred bath (Thirumanjanam) is performed.

It is popularly believed that it was on Aani Uthiram day that Lord Shiva appeared before Sake Manikkavachakar under a Kurundai Tree and offered upadesha (advice). Sage Manikkavachakar is the author of Thiruvachakam.


Below photographs of 2017 Aani Thirumanjanam at 1000 Pillar Hall, Fifth Prakaram, Arunachaleswarar Temple and thereafter procession of the Gods.



Receiving Aarthi after Abhishekam inside 1000 Pillar Hall

Lord Nataraja and the Goddess after abhishekam and aarti in 1000 Pillar Hall

Large crowds of devotees waiting outside the 1000 Pillar Hall


Devotees waiting outside 1000 Pillar Hall for exit of the Gods


Lord Nataraja and the Goddess exiting the 1000 Pillar Hall

Giving darshan to devotees

Walking through the 5th Prakaram

Exiting Temple through special gateway



Thursday 22 June, 2017: Guru Vrat Pradosham Arunachaleswarar Temple



In this posting are photographs of the Pradosham observed at Arunachaleswarar Temple on June 22, 2017. The significance of Pradosham on Thursday (the day of the Guru) is that one receives help to overcome opponents and enemies—thus eliminating all danger. Also on Pradoshams which fall on Thursdays, devotees receive Divine blessings through their ancestors. 


Milk abhishekam of Periyar Nandi

Aarti at Periyar Nandi

Large crowd watching abhishekam at Periyar Nandi

Aarti at Nandi near Flagpost, 2nd Prakaram


Alankaram of the Gods on Guru Pradosham

11 June 2017

Hearty Paws Pet Clinic Tiruvannamalai



I am a supporter of the great work the Animal Shelter at Tiruvannamalai has done and continues to do in this community. But as the number of residents with pets grows exponentially, so too is a corresponding demand at Tiruvannamalai for canine clinics that offer comprehensive services from assessment, diagnosis and treatment to care and grooming for our pet dogs. 

In May 2016, Dr. A. Arun opened his Hearty Paws Pet Clinic on Kanji Road (near Kubera Lingam). Dr. Arun, a Government small animal specialist as well as holding a Pet Clinic in the evenings; also offers, as per need, home visits to diagnose and treat pets. 

The Doctor has already visited my own brood of doggies and I was happy at how easily they took to him. Also very pleased with his assessment and treatment programme for one of my older dogs with a systemic skin condition. 

Dr. Arun M.V.Sc., who hails from Tiruvannamalai, studied and received his Masters Degree at the Madras Veterinary College—one of the premier Veterinary Colleges of South Asia. 

Below is more information about Dr. Arun and Hearty Paws Pet Clinic plus lots of photographs. 


Hearty Paws Pet Clinic 

Veterinary Doctor: 
Dr. A. Arun M.V.Sc., 
(Master of Clinical Medicine) 
Mobile No: (0)9488350208 

Consulting Hours evening 5.00 p.m. to 9.00 p.m. 
House visits attended on need basis 
Email Contact: heartypawspetclinic@gmail.com 

Location: 
Vimaladevi Complex, 
Idukkupillaiyar Koil (Opp) 
Kanji Road, Vengikkal, 
Tiruvannamalai 

Studied at Madras Veterinary College receiving his Masters Degree (M.V.Sc). Specialising in Veterinary Clinical Medicine, ethics and jurisprudence 

Research work: 
Small animal echocardiography 
Specialised in: Disease diagnosis, Dermatology, Ultrasonography, Radiography 

Services: 
Vaccinations for dogs and cats 
Assessment and treatment 
Medicated baths 
Grooming, Hair trimming, Nail clipping 
Birth control surgeries 
Specialised treatment for skin disease 
Pet foods available 
Pet snacks, bones, chews 
Pet accessories, chains, leashes, grooming items 
Medicine for pets 



Not just dogs, but care for other small animals

Clinic located opposite the Idduku Pillaiyar Shrine (near Kubera Lingam)

Dr. Arun's Clinic located at Vimaladevi Complex


Great selection of leads and accessories

Chews and snacks for our doggies

Dog Medicines and Supplements available at Clinic

Good selection of various Dog Food brands

Everything available for our doggies

Dr. Arun

Dr. Arun with a small patient

Full examination and assessment

Ouch! And now comes treatment time!

Hearty Paws Canine Clinic, Tiruvannamalai

2 June 2017

May 2017: Judgement on Arunachala Girivalam Expansion


On Tuesday 30 May, 2017, The National Green Tribunal in judgement of the ‘Girivalam’ road-widening project, concluded that the expansion proposal cannot be deemed illegal or against the preservation of nature. 

However, the Tribunal imposed certain conditions, reducing the width of the proposed roads and forbidding the felling of trees in order to preserve the sanctity and ecology of the historical Arunachala Hill in Tiruvannamalai district. In the 55-page judgment, the Bench comprising Justice P Jyothimani and expert member P S Rao asserted that in the light of a multi-fold increase in the number of devotees thronging the 14-km Girivalam route, the District administration, State government and police must ensure the safety of pilgrims, especially on crowded days like ‘Karthigai Deepam’. 

“This historical Girivalam route must be developed in a proper manner for the benefit of devotees to meet any eventuality,” the Bench said, and stressed that such development should not be at the cost of environment.

In this respect, the Tribunal has turned down the move to cut trees—347 trees were initially proposed to be cut, which was later reduced to 218 and then finally to 125 trees. The expert committee appointed by the NGT had submitted the final report where felling of only one Tamarind tree was allowed in stretch one (Pondy-Krishnagiri road), but even that was struck down by the Tribunal. 

The 14-km Girivalam path is divided into five stretches, of which considerable area of two stretchesone and fivefalls in the Tiruvannamalai municipality limits. The other three stretches 2, 3 and 4 are ecologically sensitive areas, especially the two-km Hill Round Road (stretch 2) that runs along Sonagiri forest. 

A government pleader said the Tribunal has addressed all the concerns while allowing the case to come to a logical conclusion. 


Highlights of Tribunal Judgement 

2.5 m pavements to be maintained properly on both sides on Chengam road. Laxmi tree not to be cut. 

Sonagiri forest shall not be disturbed. 

2m instead of 6m new paver block pavement on the Hill side from Chengam-Girivalam Road Junction up to Anna Arch. 

No trees to be cut. No concrete around trees for 1m radius. 

Water bodies, Water flow, Paadhams, Temples, etc not to be disturbed. 

No new drains from Chengam-Girivalam Road Junction up to Abhaya Mandapam, except for 500m Adiannamalai village stretch. 

Manikkavacakar Temple not to be disturbed. But Compound wall (surrounding Temple) order to be carefully removed. 

Bio-diversity to be preserved. More trees to be planted. 

For archival purposes, I propose uploading the full Judgement on my website Arunachala Samudra shortly.


Photographs below of devotees performing Girivalam during the 2017 Chitra Pournami. 

Starting Girivalam at Arunachaleswarar Temple
Proceeding through Town

On Chengam Road outside Shantimalai Gift Shop


Stopping for refreshing Nungu near Tiruvannamalai Arts College


24 May 2017

Tuesday 23 May, 2017: Bhauma Pradosham Arunachaleswarar Temple


Pradosh Vrat is a sacred fasting day to please Lord Shiva. It falls on the ‘Trayodashi’ (13th day) of each lunar fortnight of the Hindu calendar. When Pradosh Vrat falls on a Tuesday it is called ‘Bhauma Pradosh Vrat’. The word ‘bhauma’ is another name for ‘Mangal' or the planet Mars, which is also the presiding deity of Tuesday (Mangalwar). The period of twilight is considered most beneficial for performing the Bhauma Pradosh Vrat rituals. It is stated in the Puranas that during this time Lord Shiva and Goddess Parvati are in a most favourable and propitious mood. Devotees worship Lord Shiva and observe a fast on this day to achieve fruitful results. 

When Pradosh Vrat falls on Tuesday, it is known as Bhaum Pradosh. The benefit of Bhaum Pradosh Vrat is that it gives relief from health problems and enhances physical health. It also brings prosperity. 

Abhishekam is performed on the five major Nandi statues at Arunachaleswarar Temple on the occasion of each Pradosham. 

From east to west the five Temple Nandis are: 

Periya Nandi in front of Vallala Gopuram Fifth Prakaram. 
Chinna Nandi, Fourth prakaram 
Kodi Kampathu Nandi, Third Prakaram 
Ratha Vilaku Nandi, Second Prakaram 
Pradosha Nandi, Moolastanam 


Milk Abhishekam of Periyar Nandi

Aarti of Periyar Nandi Alangaram

Devotees 5th Prakam watching Periyar Nandi worship

Ratha Vilaku Nandi at 2nd Prakaram

The Gods on Procession

Performing circumambulation of Siva Sannidhi, Big Temple

Procession with Arunachala background


The next Pradosham will be observed on Tuesday 6 June 2017. Bhauma Pradosh Vrat [19.12 to 21.15]

20 May 2017

Desecration of Arunachala in Kali Age




On 13 April, 2011 I made a posting entitled the ”Kali Age”. Sadly the pollution and desecration of this most glorious Siva Sthalam has only become worse in the last six years. For this reason I am reposting the narrative now under this posting “Desecration of Arunachala in Kali Age”.
 
-----  oOo  ----- 


In Hinduism it is believed that the Yuga we are currently living in, i.e. the Kali Yuga is the last of four Yugas; and at the end of each Kali Yuga there is pralaya, a period of dissolution and destruction.

The Vishnu Purana details the attributes of man and society during the Kali Yuga:

“The Kali Yuga is supposed to be a time in which he, who will distribute immense wealth, will be considered as master of men. Accumulated wealth will be spent on ostentatious dwellings.

The minds of men will be wholly occupied with earning money and that will be spent on the gratification of selfish desires. Women will follow their own inclinations and will be given up to pleasure seeking. Men will endeavour to acquire riches even dishonestly. No man will part with the smallest fraction of his wealth at the sacrifice of his own interest even when requested by his friends. In the Kali Yuga everyone, possessing vehicles and elephants and horses, will be a Raja; anyone who is feeble will be a slave.

In the Kali Yuga, cows will be held in reverence only because they supply milk. People will be subject to all sorts of infirmities of mind, speech and body which will result in all manner of sins being committed and great viciousness taking place in society.” 
[Vishnu Purana] "

"In the Kali Yuga, less than one-fourth of the normal amount of righteousness remains in the world. Everything is in flux and always changing. But, the texts say that Kali Yuga is the best of all ages because it is the age in which everyone, regardless of caste or karma, can realise God. The problem is, most people are so overcome by Maya that they have no desire to know God.

Kali Yuga eventually develops into GHORA ('terrible') Kali Yuga, when things get really bad in the world, at which point the gutters are overflowing with filth. Nature then cleans out the gutters, by whatever means She sees fit to use, and Satya Yuga begins again."
[Robert Svoboda]

My experience of the world combined with my intuition makes me accept unequivocally the predictions of the Kali Yuga as set out in the Vishnu Purana. I totally believe that the world is caught in a stranglehold of greed and adharma.

There was a time at Arunachala, the premier Shiva site of all India, that devotees would come to laud and worship the great Lord Shiva by digging tanks and wells and creating flower gardens for the Lord’s enjoyment. And now for the sake of a few paisa, tanks and wells are being filled so that land sellers can extend their land by a few square feet to sell off as plots. Trees are being cut down in order that new roads be created through reserve forests populated by Arunachala wildlife. And the earth of natural reservoir lakes such as Samudra Eri (and many others around the Hill) are being disembowelled and degraded so that a very few can make a fortune selling off the sand for house building.

How have we come to this? How is that Tirupathi is able to create a spiritual centre which is clean, organised and safe and yet (if that’s what you are interested in) be the most financially lucrative spiritual centre in all India – and we at Arunachala are daily witnessing the accelerated degradation of land surrounding the Hill? Those that come for girivalam, climb the Hill, or even just move about the town, know only too well of the increasingly denuded area and of the dirt and plastic refuse filth throughout Tiruvannamalai.

I can only write what I know about, and in this respect a very few years back, the Samudra Eri was pristine clean and unmarked by the ravages of sand diggers and tractors. Locals would come and cut down acacia bushes to use as fuel, but would also take care to plant trees to replace that which they took. Nights on the Samudram would be silent and blessed – just as things should be during night in the countryside.

And now, increasingly as new buildings are being built throughout Tiruvannamalai, both locals and land developers are using the reservoir as a dump. Giant holes, some already 30-40 feet deep are appearing randomnly throughout the lake bed as a result of sand quarrying. And noise and fuel smoke is constant day and night as trucks and land diggers take their loads of Samudram earth to sell to local builders. During the rainy season when these huge artificial holes fill with rainwater, in the stealth of night and early morning huge vehicles come and pump into them untreated human waste taken from the septic tanks of nearby homes.

I believe that we are better than this, that the majority of people living at Tiruvannamalai are devotees of the great Lord Shiva and that with cooperation of NGOs, officials and government would participate helping to create a Tiruvannamalai that would be the crown jewel of South India.

Conservation, intelligence, planning, ecology are words that help create a beautiful environment, and it is this that would add true wealth to each of us.

Emphasis is nowadays being placed on the reforestation of Arunachala, however attention also needs to be focussed on the great swathes of agricultural land surrounding the sacred Hill. Over the last few hundred years as Arunachala was denuded of its natural vegetation, so too surrounding land was stripped of natural plant life in order to support intensive farming with crop cultivation up to four times a year. Some of these farms have already been sold to property developers for densely packed housing estates, and undoubtedly this trend will escalate over the coming years.

In this respect there is a need to create and maintain sanctuaries around Arunachala providing safe haven for birds and other wildlife, thereby adding to the rich diversity of life around the sacred Hill. The jewel of these sanctuaries should be the 600 acre Samudra Eri as its so perfectly placed at the very foot of the Hill.

Even a huge city like New York understands the importance of beauty and nature in the midst of urban sprawl -- and their 770 acres Central Park is maintained by the Central Park Conservancy, a private, not for profit organization under a contract with New York City. Incidentally the real estate value of Central Park was estimated by the property appraisal firm, Miller Samuel, to be $528,783,552,000 in December 2005. So if New York, can forgo dipping their hands into the kitty for the sake of the community, I think we at the sthala of Lord Shiva can do MUCH better.


The below photographs of Samudra Eri were taken in 2011. Most of the huge acreage of the Eri has now been turned into a huge, gravel pit. Maybe I will post more recent photographs, but they are very depressing . . . so am holding back! Its essential to remember this Eri is a water catchment area receiving and storing water during the rainy season and quarrying Eri sand is negatively impacting water levels not just in this area but also in Tiruvannamalai .


2011. Our Crown Jewel at the start of a ferocious degradation

2011 photograph. These craters are now massive and up to 40 feet deep

2011 photo: Now few acacia bushes. Local contractors stealthily pump untreated human waste into the crater ponds

New York Central Park. Urbanisation doesn't always mean 100% degradation


2 May 2017

News Update May 2017




If you are interested to learn more about the Vasantha Urchavam Festival, please check the archives of Arunachala Grace for the many postings I made covering the 2016 Vasantha Urchavam Festival. 

This year I propose giving a full report on the meaning and significance of this Festival on the Arunachala Samudra website—the upload will also include a full pictorial report of the various functions celebrated during this 2017 Festival. 

Have just made a posting on my blog Arunachala Mystic, with details of the marriage ceremony between Lord Siva and the Goddess Meenakshi that will be celebrated on May 8, 9, and 10 during this Chithirai Festival. The function will take place at the famed Sri Siva Jothi Mona Siddhar Ashram located about 25 kms from Tiruvannamalai at Sethavari Village, Nallanpillaipetral. All are welcome to what will be a joyous and celebratory occasion. 

To all the many animal lovers interested in the plight of Rukku, the Arunachaleswarar Temple elephant, a High Court ruling on captive elephants has been made as follows:- 


Prayers that the Temple explicitly follows the ruling of the Madras High Court


“The Madras High Court has made it clear that forcing a temple elephant to bless people for a fee is nothing but begging, and observed that such exploitation of captive animals cannot be permitted. 

Justice D. Krishnakumar also directed forest officials to ensure the best possible
conditions for the captive animals and strict compliance with rules. 

The issue pertains to a plea moved by N. Sekar, seeking a direction to the Forest department to issue transit licence for taking his elephant to Sree Varadharaja Perumal temple in Kancheepuram. 

The petitioner said the licence was suspended after a Tamil daily carried a report that the elephant was being used for begging. 

When the plea came up for hearing, the judge said, “The court had been informed that elephants were used to bless devotees and receive money in return, which was nothing but begging, which violates the Tamil Nadu Captive Elephants (Management and Maintenance) Rules, 2011, which state that an elephant should not be taken to the streets and other places for begging or any other purpose.” 

The judge then ordered the district forest officers to ensure that the rules were strictly implemented, and asked the authorities concerned to circulate all the rules in Tamil to all owners of captive elephants in the State.”