Alangarams Shakti Temples 2014 Navratri

Each year Navratri commences on the first day (pratipada) of the bright fortnight of the lunar month of Ashvin. The Navratri festival or 'nine day festival' becomes a 'ten days festival' with the addition of the last day, Vijaya-dasami (day of victory) as its culmination. The 2014 Navratri started on Wednesday, September 24th and will complete on Friday, October 3rd, 2014. To view the schedule of this 2014 Festival at Arunachaleswarar Temple please go to this link here. 

The origin of Navratri came about when Adi Shankaracharya gave upadesa at two primary locations during the installation of a Sri Chakra at Srisailam (Andhra Pradesh) and at Koolurmugambika (Karnataka). At the time of the installations he directed women folk to worship the Goddess and seek her blessings for wealth, prosperity and long life for their husbands and overall happiness in the family. 

This Festival is celebrated in a wide variety of ways, depending on region, local history and family influences. Some see it as a way to commune with one’s own feminine divinity. A widespread practice honours the Goddess in every woman by inviting young girls to the family's home, feeding them and offering new clothes. During the Festival, women also perform tapas and selfless acts. 

Families in Tamil Nadu traditionally prepare in their homes a kolu, an exhibition of small dolls, figurines and small artifacts on a stepped, decorated shelf. At least one murti of Shakti must be present, as well as wooden figurines of a boy and a girl together to invoke auspicious marriages. To view the 2014 Navaratri Kolu Display at Yogi Ramsuratkumar please visit an earlier posting at this link here. 

In South India the Goddess is worshipped in three forms. During the first three nights, Durga is revered, then Lakshmi on the fourth, fifth and sixth nights, and finally Saraswati until the ninth night. Durga ("invincible" in Sanskrit) is the epitome of strength, courage and ferocity. Her devotees approach Her, sometimes with difficult penances, for those qualities and for the protection she Bestows. 

A more gentle worship is observed for Lakshmi also called Annapurna "Giver of food," Lakshmi is the Goddess of abundance, wealth and comfort. She is the ever-giving mother, worshipped for well being and prosperity. A traditional way of invoking Her is chanting the Sri Suktam. In Her honour, food is prepared and offered to neighbours and all who visit, thus strengthening community ties. On the full moon night following Navratri, it is believed Lakshmi Herself visits each home and replenishes family wealth. 

The last three days of Navratri, exalt Saraswati, the form of Shakti personifying wisdom, arts and beauty. Her name literally means "flowing one", a reference to thoughts, words, music and the Saraswati River. Mystically Saraswati is believed to be the keeper of the powerful Gayatri Mantra, which is chanted during the festival to invoke Her supreme blessings. Devotees meditate for days on this mantra alone, as it is considered the door to divine wisdom. 

Tiruvannamalai has many beautiful Temples dedicated to the Divine Mother and the photographs of this posting are of alangarams of the Shakti Goddess from the 2nd and 3rd days of Navratri of: Unnamulai at Arunachaleswarar Temple, Durga Amman Temple, Thavasu Adi Kamakshi Temple and Kamakshi Amman Temple. 

Goddess at Arunachaleswarar Temple

Goddess on Kamadhenu at Durga Amman Temple

Thavasu Adi Kamakshi Temple

Goddess at Kamakshi Amman Temple

Some Favoured Arunachala Temples and Shrines

Some who perform Arunachala girivalam like to go around the Hill in silence and without stopping. Others like to stop at favourite shrines and lingams along the way. I prefer the former method, and enjoy silent circumambulation. However to view favoured Shrines I frequently take a vehicle to visit certain Temples. 

There are a number of fascinating Shrines and Temples which are located a little way off the main girivalam roadway, so do not attract the same number of visitors, but are very well worth a visit.

Below are some of my own favourite spots which are not as well visited as the more famous Girivalam shrines:

1. Balaji Temple. A Temple still under development. But with a completed major Shrine room dedicated to Lord Venkateshwara. This Temple with large grounds has an interesting selection of other Shrines including: Lord Hanuman, Goddesses Kali and Durga, Lord Sani with Kettu and Raghu, the Snake Goddess.

Balaji (Sri Venkateshwara) Temple from distance

2. Pachaiamman Temple. The Temple is beginning to attract larger crowds than previously. It is particularly interesting because of its legends connected with the Goddess Parvarti and its huge Guardian Statues. 

Guardians to the Goddess at Pachaiamman Temple

3. Esanya Ashram (located across from Esanya Lingam) located on the alternate girivalam pathway, parallel to the main roadway. The Ashram contains the Samadhi of the great Saint.

Samadhi of great saint Isanya Desikar

Below is a very nice story about how the famed Saint Isanya Desikar helped his British devotee Ayton, overcome dangers in his efforts to safely attend a Deepam Festival. 

The story goes thus:- 

Isanya Desikar, whose math is located just outside Tiruvannamalai on the old pradakshina road, was a distinguished yogi who, like many before and after him, felt the spiritual call of Arunachala. He was born in 1750 in a small village called Rayavelur in northern Tamil Nadu. He came and settled at the foot of Arunachala only late in his life, but nevertheless, by virtue of his intense and personal relationship with Arunachaleswara, he is regarded as one of the major saints of Arunachala. 

Isanya Desikar had a western devotee, who is now recalled by the name of Ayton. He was the then District Collector for the region that extended from Tiruvannamalai to Vriddhachalam. Ayton had heard about the greatness of Isanya Desikar and approached him in the hope of getting a cure from the tuberculosis from which he had been suffering for many years. 

Isanya Desikar smiled and after a brief pause spat on the ground. The moment he spat, Ayton was cured of the disease. Ayton then spoke to the holy man with both trepidation and devotion. 'Swami, I have recently acquired a large amount of land, I would like to offer your holiness as much as you need. It can be a permanent endowment in your name.' Isanya Desikar smiled and asked tauntingly, 'Will your land yield crops even during a drought?' Then, pointing his finger towards Arunachaleswara and Apeetakuchamba, he added, 'Here is a householder with two children and a large family. It is proper to give him any amount of land, but it is not proper to gift it to me, a sannyasin.' 

Ayton took leave of him but returned on many occasions. He got into the habit of addressing him reverentially and affectionately as 'Tata', which means 'grandfather'. It is said that before he began any new project he would always mediate on Isanya Desikar and invoke his blessing by saying, 'Tata, please lead me in this work. It is your work.' At Deepam Festivals Ayton would take the lead in dragging the huge temple chariot through the streets of Tiruvannamalai. However, before moving the chariot for the first time he would pick up one of the ropes and exclaim loudly: 'Tata, you hold the rope and lead us!' The local people were all astounded that such a prominent British official should have such devotion towards a naked sannyasin. Ayton made it a point always to attend and lead this annual festival, but one year he found himself stranded by floods on the southern side of the River Pennar just before the beginning of the festival. Knowing that he was expected to be at Arunachala to start the chariot on its journey, he called out to his mount: 'Horse, I must see Tata and I must also get the Deepam Festival started. Think of Tata and cross the river!' Without a moment's delay or hesitation, the horse leapt into the raging torrent of water and effortlessly waded to the other side. None of the other people who were stranded dared to follow for they were all convinced that it would be suicidal to enter the surging waters. 

At the moment when Ayton put his faith in Tata and leapt into the water, Isanya Desikar opened his eyes after a long meditation and stretched out his hand in a southerly direction. When one of his disciples asked what he was doing, he replied, 'If someone falls into a river, should we not save him?' 

Ayton arrived safely and took Isanya Desikar's blessings to start the festival. When the news of Ayton's spectacular river crossing and Isanya Desikar's role in it spread among the Deepam crowds, many of them came to the north-eastern side of the hill to see the man who had been responsible for the miracle. Several of the new visitors turned out to be mature seekers who were looking for guidance from a Guru. Isanya Desikar accepted some as disciples, had a small thatched shed built to accommodate them and gave instruction by writing a guide to liberation entitled Jnana Kattalai.

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4. Adi Kamakshi Temple. One of the most ancient Temples at Arunachala located in a road close to Durga Amman Temple.

Front entrance of ancient Adi Kamakshi Temple

The Goddess at this Temple has a Lingam close to her Heart

5. Pavala Kundru. Located on a hill spur almost directly behind the famed Durga Amman Temple off the girivalam roadway.

Pavala Kundru Temple located on Arunachala Spur

6. Arunagirinathar Temple. Located a couple of blocks east of the Arunachaleswarar Temple’s Raja Gopuram.

Arunagirinathar Temple, third most ancient Arunachala Siva Temple

7. Kamakshi Temple. Off Thiruvoodal Street. This Goddess Kamakshi Temple is more recent than the Adi Kamakshi Temple. 

It is famous as a wish-fulfilling Shrine, and it also one of the 6 Temples at Arunachala that have steles (of Shiva and Parvati), and are believed to be part of an “Om” energetic field. 

I will write further on the six Om Temples [Parvati Temple, Niruddhi Lingam, Palani Andavar Temple, Esanya Lingam, Arunachaleswarar Temple and Kamakshi Temple (Thiruvoodal Street)].