Guru Poornima 2023

 

The guru is Brahma, the guru is Vishnu, the guru is the Great God Shiva.
The guru is the Supreme Being right before one's very eyes.
To that guru do I reverently bow.

Guru Purnima Monday, 3 July, 2023

Guru Purnima is traditionally celebrated on full moon day in the month of Ashadh (July-August) of the Hindu calendar. Guru Purnima (which falls this year on Monday, July 3th) is the day on which the Guru is revered by devotees. Sri Dakshinamurti is an aspect of Lord Siva as the primordial master, the personification of ultimate awareness, understanding and knowledge.

 

Lord Siva as Arunachala

At Arunachala the manifestation of Lord Siva as Dakshinamurti is celebrated as the ‘silent Guru’. This day also celebrates the birth of the great author Veda Vyasa who wrote the epic Mahabharata.

Guru Purnima Timing 2023

Tithi starts at 08:21 pm on July 2, Sunday
Tithi ends at 5.08 pm on July 3, Monday

 

Lord Siva and His Worship

During the absence of Devi, when Lord Siva was alone, the sons of Brahma, (sages: Sanaka, Sanandana, Sanatana and Sanatkumara) went to have Darshan of Lord Siva. They prostrated before Him and entreated the Lord to teach them how to remove avidya and attain salvation. They admitted that in spite of their vast study of scriptures they had no internal peace and needed to learn the inner secrets—by knowing which they could attain salvation.

 

Lord Dakshinamurti frescoe Madurai Temple

"Lord Siva, hearing this appeal made by the sages, assumed the form of Dakshinamurti and remaining as the Guru Supreme, began to teach them the inner secrets by keeping Mouna and showing the “chinmudra” by His hand. The sages began to meditate on the lines shown by the Lord and attained the state of inexpressible and illimitable joy. Thus Lord Siva came to be known as Dakshinamurti".

[By Swami Sivananada]

 

Sri Ramana Maharshi on Dakshinamurti

Ramana Maharshi: Lectures may entertain individuals for a few hours without improving them. Silence on the other hand is permanent and benefits the whole of humanity.

Devotee: But silence is not understood.

Ramana Maharshi: It does not matter. By silence, eloquence is meant. Oral lectures are not so eloquent as silence. Silence is unceasing eloquence. The Primal Master, Dakshinamurti, is the ideal. He taught his Rishi disciples by silence.

Devotee: But then there were disciples for Him. It was all right. Now it is different. They must be sought after and helped.

Ramana Maharshi: That is a sign of ignorance. The power which created you has created the world. If it can take care of you, it can similarly take care of the world also.

[Talks with Sri Ramana Maharshi]

 

Devotee: What is the significance of Guru's Grace in the attainment of liberation?

Ramana Maharshi:   Liberation is not anywhere outside you. It is only within. If a man is anxious for Deliverance, the Guru within pulls him in and the Guru without pushes him into the Self. This is the Grace of the Guru.

[Talks with Sri Ramana Maharshi: Talk 547)

Shiva: The Adiyogi

The sacred day of Guru Poornima marks the first transmission of the yogic sciences from Shiva—the Adiyogi or First Yogi—to the Saptarishis, the seven celebrated sages on the banks of Lake Kantisarovar (near Kedarnath Temple in the Himalayas). Thus, the Adiyogi became the Adi Guru or the First Guru on this day. The Saptarishis carried this knowing offered by Adiyogi throughout the world. Even today, every spiritual process on the planet draws from the "knowing" created by Adiyogi.

 

Adi Yogi

The story goes that over 15,000 years ago, a yogi appeared in the upper regions of the Himalayas. Nobody knew what his origins were but his presence was extraordinary. He exhibited no signs of life, but for occasional tears of ecstasy that rolled down his face. After the crowds of onlookers dispersed, seven men remained. When the yogi opened his eyes, they pleaded that he share his experience with them. He ignored them, but as they persevered the yogi gave them a simple preparatory step and closed his eyes again.

Days rolled into weeks, weeks into months, months into years, but the yogi’s attention did not fall upon them again. After 84 years of sadhana, on the summer solstice that marks the advent of Dakshinayana (the earth’s southern run), the yogi looked at them again. They had become shining souls that could be no longer ignored. On the next full moon day, the yogi turned south and sat as guru to these seven men. Shiva thus became Adi Guru and expounded spiritual truths to the seven disciples. The seven were to be known as Saptarishis, who took their knowledge around the world.

Guru Purnima is held sacred in the yogic tradition because the Adiyogi opened up the possibility for a human being to evolve consciously. The seven different aspects of yoga that were put in these seven individuals became the foundation for the seven basic forms of yoga, something that has still endured.

In honour of this divine personage, spiritual aspirants and devotees either perform Vyasa Puja on this day, or worship their own spiritual preceptor. Saints, monks and men of God are honoured and entertained with acts of charity by householders with faith and sincerity. The period Chaturmas (the "four months") begins from this day; Sannyasins stay at one place during the ensuing four rainy months, engaging in the study of the Brahma Sutras and the practice of meditation.

The day of Guru Poornima is supposed to herald the settling in of the rains and is thus a time that aspirants commence or resolve to intensify their spiritual disciplines. The Srutis say: "To that high-souled aspirant, whose devotion to the Lord is great and whose devotion to his Guru is as great as that to the Lord, the secrets explained herein become illuminated".

 

Spiritual Teachings of the Sadguru

The upa-agama, Devilottara is the essence of all Agama Sastra and explains the supreme wisdom to be attained by mature souls and their mode of life, expounded by the Lord Siva to Devi.

 

Lord Siva with Parvati

This dialogue conveys the highest spiritual teachings between the Sadguru Lord Siva and His most surrendered devotee the Goddess Parvati.

To read these teachings go to this link here.

 

Happy Mahashivaratri 2022

 

To understand the significance of Mahashivaratri visit an earlier posting at this link here which gives an indepth explanation of the legends associated with this great Festival. 

 

 

    

Lord Siva Column of Light: Siva Purana

Most devotees are familiar with the legend of the manifestation of Lord Siva as an effulgent column of light without beginning or end, as represented in the Skanda Purana. Below is the legend as represented slightly differently in the Siva Purana.

Chapter Seven

(Siva manifesting as a column of fire in the battlefield)

Isvara said:—

1. Dear children, hail to ye. I hope the universe and the race of the deities, under my suzerainty, flourish in their respective duties.

2. O Gods, the fight between Brahma and Visnu is already known to me. This agitation on your part is like a redundant speech.

3. Thus the consort of Amba consoled the concourse of devas with honey-like speech sweetened with a smile in the manner of appeasing children.

4. In that very assembly the lord announced his desire to go to the battlefield of Hari and Brahma and accordingly issued His directive to a hundred of the commanders of his attendants.

5-6. Different kinds of musical instruments were played to announce the start of the journey of the Lord. The commanders of the attendants were in readiness fully bedecked in their ornaments, seated in their respective vehicles. The lord, consort of Ambika, mounted the holy chariot shaped like Omkara from front to the back and embellished in five circular rings. He was accompanied by his sons and Ganas. All the devas, Indra and others, followed.

7. Honoured suitably by the display of banners of various colours, fans, chowries, scattered flowers, music, dance and the instrument players, and accompanied by the great goddess (Parvati), Pasupati (Siva) went to the battle-field with the whole army.

8. On espying the battle, the lord vanished in the firmament. The play of the music stopped and the tumult of the Ganas subsided.

9. There in the battlefield Brahma and Acyuta desirous of killing each other were awaiting the result of the Mahesvara and the Pasupata weapons hurled by them.

10-11. The flames emitted by the two weapons of Brahma and Visnu burned the three worlds. On seeing this imminent untimely dissolution the bodiless form of Siva assumed the terrific form of a huge column of fire in their midst.

12. The two weapons of fiery flame potential enough to destroy the entire world fell into the huge column of fire that manifested itself there instantaneously.

13. Seeing that auspicious wonderful phenomenon assuaging the weapons they asked each other "What is this wonderful form?"

14. "What is this column of fire that has risen up? It is beyond the range of senses. We have to find out its top and bottom."

15. Jointly deciding like this, the two heroes proud of their prowess immediately set about assiduously in their quest.

16-18. "Nothing will turn up if we are together". Saying this, Visnu assumed the form of a Boar and went in search of the bottom. Piercing through the netherworlds and going very far below, Visnu could not see the root of the fiery column. Utterly exhausted, Visnu in the form of a Boar returned to the former battle-ground.

19. Dear one, your father, Brahma who went high up in the sky saw a certain bunch of Ketaki flower of mysterious nature falling from above.

20-21. On seeing the mutual fight of Brahma and Visnu, lord Siva laughed. When his head shook, the Ketaki flower dropped down. Although it had been on its downward course for many years, neither its fragrance nor its lustre had been diminished even a bit. The flower had been intended to bless them.

22-23. (Brahma said) "O lord of flowers, by whom had you been worn? Why do you fall? I have come here to seek out the top, in the form of a swan." (The flower replied) "I am falling down from the middle of this primordial column that is inscrutable. It has taken me a long time. Hence I do not see how you can see the top."

24-25. "Dear friend, hereafter you must do as I desire. In the presence of Visnu you must say like this. O Acyuta, the top of the column has been seen by Brahma. I am the witness for the same." Saying this he bowed to the Ketaki flower again and again. Even falsehood is recommended in times of danger. So say the authoritative texts.

26. (Returning to the original place) on seeing Visnu there, utterly exhausted and lacking pleasure, Brahma danced with joy. Visnu, in the manner of a eunuch admitting his inability (to a woman), told him the truth (that he could not see the bottom). But Brahma told Visnu like this.

27-28. "O Hari, the top of this column has been seen by me. This Ketaki flower is my witness." The Ketaki flower repeated the falsehood endorsing the words of Brahma in his presence. Hari, taking it to be true, made obeisance to Brahma. He worshipped Brahma with all the sixteen means of service and homage.

29. The Lord taking up a visible form in order to chastise Brahma who practised trickery, came out of the column of fire. On seeing the lord, Visnu stood up and with his hands shaking with fear caught hold of the lord's feet.

30. It is out of ignorance and delusion about you whose body is without a beginning or an end that we indulged in this quest prompted by our own desire. Hence O, Sympathetic Being, forgive us for our fault. In fact, it is but another form of your divine sport.

Isvara said

31. "O dear Hari, I am pleased with you, because you strictly adhered to truth in spite of your desire to be a lord. Hence among the general public you will have a footing equal to mine. You will be honoured too likewise.

32. Hereafter, you will be separate from me having separate temple, installation of idols, festivals and worship."

33. Thus, formerly, the lord was delighted by the truthfulness of Hari and offered him a footing equal to his own even as the assembly of the devas was witnessing the same.

Chapter Eight

(Siva's forgiveness of Brahma)

Nandikesvara said:--

1. Mahadeva then created a wonderful person, Bhairava, from the middle of his brows to quell the pride of Brahma.

2. This Bhairava knelt before the lord in the battle-field and said—"O lord, what shall I do? Please give me your directives quickly."

3. "Dear, here is Brahma, the first deity of the universe. Worship him with our sharp-pointed quick-moving sword."

4. With one of his hands he caught hold of the tuft of Brahma's fifth head that was guilty of haughtily uttering a falsehood, and with the hands he furiously shook his sword in order to cut it off.

5. Your father trembled like a plantain tree in a whirlwind, with his ornaments scattered here and there, his cloth ruffled and loosened, the garland displaced, the upper cloth hanging loose and the glossy tuft dishevelled, and fell at the feet of Bhairava.

6. Meanwhile the sympathetic Acyuta desirous of saving Brahma, shed tears over the lotus-like feet of our lord and said with palms joined in reverence just like a child lisping words of entreaty to its father.

Acyuta said:—

7. O Lord, it was you who gave him five heads as a special symbol, long ago. Hence please forgive him his first guilt. Please favour him.

8. The lord thus requested by Acyuta relented and in the presence of all devas asked Bhairava to desist from punishing Brahma.

9. Then the lord turned to the deceitful Brahma who bent down his neck and said "O Brahma, in order to extort honour from the people you assumed the role of the lord in a roguish manner.

10-11. Hence you shall not be honoured, nor shall you have your own temple or festival.

Brahma said:—

O Lord, be pleased. O flourishing one, I consider this sparing of my head itself a great blessing and a boon. Obeisance to Thee, the lord, the kinsman, the originator of the universe, the forbearing, the forgiver of defects, the benevolent one, wielding the mountain as his bow.

Pongal 2016 Gods Girivalam

There are two times Lord Siva perform girivalam of Arunachala each year. Those times are during the Karthigai Deepam Festival and the Pongal Festival. As well as a particular esoteric significance attached to the Girivlams at both those times, another reason for the circumambulation is for the Lord to give old and infirm devotees who live around Arunachala His darshan. 

Preparing the Lord for girivalam

Lord Arunachaleswarar ready for girivalam

Thiruvoodal Festival -- Pongal 2016

I have gone into greater detail of this Festival on my website Arunachala Samudra at the link dedicated to the Thiruvoodal Festival. Please also visit an earlier posting on this “Divine Quarrel” on Arunachala Grace at this link here. 

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The Thiruvoodal Festival is celebrated in the month of Thai during Pongal. Legend has it that the Lord in answer to a promise given to Parvati appears during Uttarayana to dance on one foot. He says; ‘On Uttarayana holy day, I will do the dance when the sun rises.’ 

The word 'Thiru' signifies; deity, sacred, holy and wealth and the word 'Voodal' actually means 'tiff' or 'petty quarrel', and represents the friction between the male and female in a love relationship which is consciously exacerbated. The distinguishing mark of Voodal is that it should arise and stay only for a brief period and not be prolonged as its focus is the bliss when the Voodal is withdrawn. 

The drama re-enacted on Tiruvannamalai Streets

The actual staging of the Divine Quarrel is re-enacted on the streets, with one of the madaveedhi streets actually named Thiruvoodal Street in celebration of this Divine Drama.

The Gods of the Quarrel

After their quarrel, Lord Shiva performs girivalam and gives his blessings to devotees during his circumambulation of the Hill.

Maruvoodal 

When Lord Shiva completes his pradakshina he returns to Arunachaleswarar Temple early the next morning. He wishes to have reunion with his consort. This part of the Festival is known as Maruvoodal. The point of the Maruvoodal myth is to show the world that even a Celestial Couple has differences between them. But in the end there should only be reunion, even at the cost of a loss in finances which is represented by the loss of the jewels the night previously. 

Returning to the Temple

Returning to his residence, Shiva knocks at the door but it has been bolted by Parvati. Lord Shiva asks, 

 ‘Oh my darling why have you locked the door?’ 

Outside the Siva Sannidhi

‘Sir after we came to an understanding still you went without me. And see now look you have lost everything there is no ornament or clothes. Not, only that but you went and gave darshan to all kinds of people. So, I am now requesting you must establish your manliness to me and retrieve everything that is lost and give the special one-legged dance.’ 

Shiva starts the dance, Parvati forgets everything and opens the door. 

Their reunion is complete.