2016 Mahashivaratri Pictorial Report

Disappointingly because of work currently underway at Arunachaleswarar Temple in the way of restoration, cleaning and renovations, and according to the Sastras, certain traditions usually observed in these parts during Mahashivaratri, had to be dropped. In this respect the lighting of the 1000 jyothis around the Temple tanks and compound floors did not occur as it was felt that there was a fire hazard with the many flammable materials around the Gopurams and Shrines. 

Also as work is currently underway at the Temple's major Shrines, this year the tradition of the giant salt crystal Kolams on the Temple Compound Floor was also postponed. Happily after the upcoming Mahakumbhabhishekam Function scheduled for June 2016, the traditions of Festivals will once again be observed at Arunachaleswarar Temple. 

Early on March 7, crowds start milling around at Temple Flagstaff

Devotees queuing to enter the Shiva Sannidhi for darshan

Devotees performing puja on "floating lingam" on plinth outside Siva Sannidhi

Although the 1,000 jyothis around the Tanks and Temple floors were not allowed this year, some devotees lighting their individual jyothis near Flagstaff outside the Siva Sannidhi

As the day of March 7 develops into dusk the queues for Lord Siva's darshan extend into the 4th Prakaram

 

Dusk descending and the night of Mahashivaratri commences

Cultural program inside the 3rd Prakaram

Varied and inspirational devotional music and singing throughout the night

Young girls performing Bharat Natyam dancing in cultural programme

In evening the Gods on procession giving darshan

Outside Flagstaff at Siva Sannidhi

Photographs of 2015 Mahashivaratri at Arunachaleswarar Temple

The below photographs are of the recent 2015 Mahashivaratri function celebrated at Arunachaleswarar Temple at Tiruvannamalai. To learn more about the legends and significance of Mahashivaratri as is observed at this place go to this link here.

The first photograph is of devotees performing worship by lighting camphor outside the main Raja Gopuram East Gate of the Temple. 

Main Temple Gate on Night of 2015 Mahashivaratri

Devotees going through the Temple Vallala Maharaja Gopuram

Generally both Theerthams inside the Temple Compound are closed to devotees, but on the evening of Mahashivaratri around 6 p.m. the gates of the Brahma Theertham traditionally open to allow devotees entry to light and place their individual Deepamas at the side of the tank. 

Lights around Brahma Lingam Tank, Arunachaleswarar Temple

Throughout the Temple Compound various groups of devotees engage in their own devotions throughout the evening of Mahashivaratri -- one of the Festivals celebrated at Arunachaleswarar Temple during which the Temple gates stay open all night. 

At the auditorium some devotees are watching cultural programmes. In the Moolasthanam others are attending the Kala Pujas and later on the Lingodhavamurti Puja. Other devotees are silently sitting in quiet spots in meditation. In the below photograph a small group of devotees are gathered in front of the Brahma Lingam Shrine in satsang and are observing the night of Mahashivaratri, singing bhajans dedicated to Lord Shiva. 

Singing bhajans in front of the Brahma Lingam Shrine

Devotees coming up from Tank after lighting their Deepam

Cultural Programme, Arunachaleswarar Temple Auditorium

Traditionally large kolams created by using salt rock crystals are made in the morning of the first day of the Festival. After their creation, devotees place small clay deepams around the kolam perimeters. The below depicts Saint Arunagirinathar -- who has many legends associated with this Temple. 

Arunagirinathar Kolam

Lingodbhavamurti Puja 

On the Night of Mahashivaratri, which in 2015 was observed on February 17th-18th, an abhishekham and puja ritual commenced at 12 midnight at the Sri Lingodbhavamurti. 

The manifestation of Shiva in a column of fire, carved in stone is known as the Lingodbhavamurti. It is always enshrined in the rear niche of a Shiva Lingam sanctum. Since most temples face east, the Lingodbhava faces West. The non-anthropomorphic form of the Shiva Lingam is a representation of this infinite cosmic column of fire, whose origins were not traceable by Brahma or Vishnu. The Shiva Lingam is the centre of reverence and worship in all Saivite temples. 

2015 Lingodbhavamurti Puja, Arunachaleswarar Temple

Lingodbhavamurti located outside the back of the Moolasthanam

Arti at 2015 Mahashivaratri Puja at Lingodbhavamurti

To learn more about the Lingodhavamurti at this Temple, and the legend of the Ketaki flower and why it is only used in Shiva worship one time a year -- i.e. the night of Mahashivaratri, visit my earlier posting at this link here. 

Arunachala Pujas

In response to requests from readers interested in arranging pujas to be performed on their behalf at various private Arunachala Temples, I can now refer you to my new Blog, Arunachala Mystic for photographs of previous private pujas. And invite you to get in touch at the ‘Contact Me’ facility on that Blog for more specific information.

Arunachala Mystic is dedicated to sharing information about the spiritual, esoteric and mystical side of Arunachala; premier Shiva site in all India. As well as giving readers the opportunity to arrange pujas and rituals at various private Arunachala Temples and Shrines, Arunachala Mystic will also give information about more mystical and esoteric aspects of Arunachala. In this respect readers are invited to participate by sharing their own experiences of Arunachala.






The Arunchaleswarar Temple, Adiannamalai Temple, Arunachala Ashta Lingams and many other Temples and Shrines throughout Tiruvannamalai are under the general control of the administration of The Hindu Religious and Charitable Endowments Department of the Tamil Nadu Government. For this reason devotees must go direct to the specific Temple controlled by the Department in order to arrange a puja.

Check this contact link to get in touch with Arunachaleswarar Temple regarding pujas. However as their website is not up-to-date I will shortly list details on Arunachala Mystic of specific pujas currently available at the Big Temple.

Navaratri Pujas

To keep track of the wonderful daily pujas undertaken at Ramana Ashram throughout the whole of Navaratri Festival, check out the official Ashram site at this link, where they have photographs and videos of each day's puja.

Navaratri
Navaratri is celebrated in the lunar month of Ashvina (September-October). Hindus observe the Festival in a wide variety of ways, depending on their region, local history and family influences. Some see it as a way to commune with their own feminine divinity. A widespread practice honours the Goddess in every woman by inviting young girls to the family's home, feeding them and offering new clothes. During the Festival, women also perform tapas and selfless acts. Families in Tamil Nadu traditionally prepare in their homes a kolu, an exhibition of small dolls, figurines and small artifacts on a stepped, decorated shelf. At least one murti of Shakti must be present, as well as wooden figurines of a boy and a girl together to invoke auspicious marriages.

The Navaratri festival or 'nine day festival' becomes 'ten days festival' with the addition of the last day, Vijaya-dasami (day of victory) its culmination. This year the dates of the Festival are September 30th to October 9th. On all these ten days, Mother Mahisasura-mardini (Durga) is worshipped. According to the narrative from the Devi Mahatmya of the Markandeya Purana, the form of Durga was created as a warrior goddess to fight a demon. The demon's father Rambha, king of the demons, once fell in love with a water buffalo, and Mahisha Asura (the demon Mahisha) was born out of this union. He is therefore able to change between human and buffalo form at will (Mahisha means "buffalo"). Through intense prayers to Brahma, Mahishasura was given the boon that he could not be defeated by man or god. He unleashed a reign of terror on earth, heaven and the nether worlds which met its end when he fought and lost against the Goddess Durga.

In South India the Goddess is worshipped in three forms. During the first three nights, Durga is revered, then Lakshmi on the fourth, fifth and sixth nights, and finally Saraswati until the ninth night. Durga ("invincible" in Sanskrit) is the epitome of strength, courage and ferocity. Her devotees approach Her, sometimes with difficult penances, for those qualities and for the protection she Bestows.

A more gentle worship is observed for Lakshmi also called Annapurna "Giver of food," Lakshmi is the Goddess of abundance, wealth and comfort. She is the ever-giving mother, worshipped for well being and prosperity. A traditional way of invoking Her is chanting the Sri Suktam. In Her honour, food is prepared and offered to neighbours and all who visit, thus strengthening community ties. On the full moon night following Navaratri, it is believed Lakshmi Herself visits each home and replenishes family wealth.

The last three days of Navaratri, exalt Saraswati, the form of Shakti personifying wisdom, arts and beauty. Her name literally means "flowing one", a reference to thoughts, words, music and the Saraswati River. Mystically Saraswati is believed to be the keeper of the powerful Gayatri Mantra, which is chanted during the festival to invoke Her supreme blessings. Devotees meditate for days on this mantra alone, as it is considered the door to divine wisdom.

Temple Timings

Arunachaleswar Temple daily opens at 5.30 a.m. and closes at 9.30 p.m. During the midday period of 12.30 p.m. to 3.30 p.m. all the shrines inside the Temple Complex, including both Shiva Sannidhi and Unnamulai Shrine, are closed. However several of the Gopuram Gates to the Temple are continuously open throughout the day, so one can enter and exit the Temple Complex without interruption.

During Deepam Festival and every Poornami (Full Moon) the shrines at Arunachaleswar Temple DO NOT close during midday.

Daily pujas performed at Shiva Sannidhi are as follows:

*6.00 a.m. Ukshakala Puoja
8.30 a.m. Kala Santhi Puja
*10.30 a.m. Uchikala Puja
*6.00 p.m. Sayaratchai Puja
7.30 p.m. Irandam Kala Puja
*8.30 p.m. Arthajama Puja

* Pujas marked with an asterisk are conducted during Poornamis – others excluded. Please note that the puja timings on the Temple website have not been updated and the above is correct.

click photo to enlarge
For information about ordering special pujas at Arunachaleswarar Temple (online) please go to the Temple website here.