Pavala Kundru History

On my way from Tiruvannamalai Bus Stand to Ramana Nagar whilst going through the business end of town, I took the below photograph of one of my favourite Tiruvannamalai Temples, Pavala Kundru (i.e. Jewel of the Hill). This revered Temple has a fascinating history which starts with the legend of Goddess Parvati and her time on the Hill whilst performing tapas. In recent times Pavala Kundru is associated with Ramana Maharshi’s stay at the Temple. Currently there is a dispute underway regarding construction on the adjacent Coral Hill. But probably the most charming recent assocation of the Temple is its colony of beautiful Langur Monkeys.

View from Town

History of Pavala Kundru

“In 1790 Tippu Sultan captured Tiruvannamalai over-riding the Treaty of Mangalore (1784 A.D.) in which he and the English agreed to mutual restoration of conquests and exchange of prisoners. Tippu Sultan attacked Thiagadurga Fort (30 miles south of Tiruvannamalai). The whole population of the surrounding region took refuge in this fort.

Activated by the news from Thiagadurga and apprehending attack, the inhabitants of Tiruvannamalai collected arms and men to defend themselves till British reinforcements arrived. When Tippu Sultan attacked Tiruvannamalai, its inhabitants put up a brave resistance but were compelled to surrender in the end. Tippu Sultan, it is said, occupied the hillock of Pavalakkunru after destroying the small shrine that was there. His solders, it seems, were cruel to the people of the town but strangely the Temple of Sri Arunachala was left untouched, barring a single cannon shot that was fired at it. The missile seems to have hit a part of the northern wall causing minimal damage. After camping there for some weeks, Tippu Sultan and his army left Tiruvannamalai.

Location of Temple on a Arunachala Hillock

A gun belonging to Tippu Sultan was found buried near the hillock where he had camped. It was taken and placed in a museum in Madras. Ramana Maharshi said that whatever Temple might have existed on or about Pavalakkunru seemed to have disappeared probably on account of Tippu Sultan’s invasion. The present Temple was probably built only a hundred and fifty years ago.”

Arunachala by L.Osborne

“Arunachala! Thou art the inner Self who dances in the Heart as ‘I’. Heart is Thy name, O Lord!”
(Five Stanzas to Sri Arunachala, verse 2.)

In the Puranas Arunachala is referred to as the oldest Hill on earth and is regarded as the heart of the Universe.

Scientists have also pointed out the Eastern Ghats of the Deccan plateau as the oldest land. Arunachala has many names: Arunagiri, Sonagiri, Sudarsanagiri, Annamalai, to mention but a few and is also referred to as the Tejolingam — the lingam of effulgence — which is the formless emblem of Siva.

The form of the Hill is said to resemble Sri Chakra, the emblem of the Cosmos with its substratum, and shaktas regard this Hill as Sri Chakra itself. Bhagavan took an active part in the installation of Sri Chakra in the temple dedicated to the mother.

Devotees of Siva consider this divine Hill as the form of Siva, who appeared in the midst of Brahma and Vishnu as a column of fire without beginning or end in order to dispel their ignorance. Both failed to realise his presence by their physical efforts. This signifies the inability of mind or intellect to go beyond itself. Arunachala is traditionally identified with Sudarsana (a form of the chakra or discus of Vishnu). In the form of a deity, Sudarsana appears in a fierce aspect, armed with weapons of destruction. When a seeker penetrates beyond the semblance of the terrible, while struggling to overcome what seems terrible in himself — namely, the dark downward propensities of his own psyche — grace reveals itself as love and compassion. This, according to Dr. Mees, an authority on symbolism, is the etymology of Sudarsana which aims at the destruction of these propensities, so as to reveal love and beauty.

Many saints and sages have sung and composed songs in praise of Arunachala and its import, and some have attained enlightenment here. Shankara also seems to have visited Arunachala. In one of his compositions he calls this Hill ‘Meru’ and says, like Bhagavan, that Siddha Purushas are found here.




Saint Namasivaya lived in one of the caves, which is still called by his name. His disciple has written the well-known Annamalai Venba, a hymn in praise of Arunachala. Another well-known Saiva saint, Virupaksha, also lived in a cave higher up on the slope. It is said to be in the shape of OM — and some devotees have heard there, the sound of OM in silent meditation. The saint’s tomb is also there and this cave bears his name. Bhagavan spent seventeen years in it and later moved up to Skandashram where a trickle of water changed overnight to a perennial stream whose water, like that of the Ganges, does not deteriorate with time. Arunagirinatha, another notable saint, is also celebrated for his songs of praise after he received illumination through the grace of Muruga in the Arunachala temple. When mention was made one day of the tank adjoining the Ashram being called Agastya Thirtam, the Maharshi was asked if that sage ever visited the Hill. Bhagavan remarked “Yes, of course, everyone must come here eventually”, meaning that everyone must eventually return to the source — Arunachala.

Sages have said that one can attain salvation by being born in Tiruvarur, by dying in Benares, by worshipping in Chidambaram and by merely thinking of Arunachala. “So worship Arunachala of shining golden lustre for mere remembrance of Him ensures deliverance,” Bhagavan also affirms.

[By Lucia Osborne]

Swami Ramanananda Saraswati

Swami Ramanananda Saraswati (Sri T. N. Venkataraman) On December 26th, 2007 Swami Ramanananda Saraswati (Sri T. N. Venkataraman), former president of Sri Ramanasramam, died peacefully at the Ashram. Swami Ramanananda was Assistant Manager of Ramana Ashram from 1938 to 1950 and its President until 1994 when he took sannyasa and gave over the managing of the Ashram to his eldest son, Sri V. S. Ramanan. 

I previously made a posting on Swami Ramananda (Sri T.N. Venkataraman) at the time of his death, which was a beautiful excerpt from The Silent Power entitled "The Fortunate Boy". I recently read a short narrative on the life of Sri Venkataraman which is quite interesting in that it mentions little known details of the Ashram during Bhagavan’s life. Below is an abridged version of that narrative which first appeared in the ‘1974 Souvenir, Venkatoo’. 

“T. N. Venkataraman (nickname Venkatoo) was born on May 26, 1914 son of Sri Ramana’s younger brother, Nagasundaram Iyer. When Venkataraman was two years old, his mother Mangalam died and his father, Nagasundaram Iyer, went to Arunachala where he took sannyasa under the name of Sri Niranjanananda Swami. The child Venkatoo was brought to Tiruvannamalai on visits two or three times a year to see Sri Bhagavan who was then living in Skandashram. Because women were not allowed to stay in Skandashram, Bhagavan himself took responsibility for the child. On such occasions Sri Ramana would put Venkatoo to sleep, and in the mornings bathe the child and help him brush teeth in the morning! 

At the end of 1938, the course of Venkatoo’s life changed when at that time he received a letter from the Ramana Ashram summoning him to Tiruvannamalai for good. On arriving he worked in the office, assisting Sri Niranjanananda Swami, the Sarvadhikari, whom he was to succeed as President in 1953. 

Sri Bhagavan had always shown love and interest in Venkatoo. When Sri Seshadri Swami’s body was interred, Sri Bhagavan asked Venkatoo to join him and others in placing vibhuthi (sacred ash) on the samadhi pit. When Gandhiji visited Madras in 1946, Venkatoo wanted to go and meet the Mahatma and it was Sri Ramana’s encouragement that led to Venkataraman spending time with the Mahatma.

Sri Ramana with Venkatoo

Sri Bhagavan gave a general power of attorney to Sri Niranjanananda Swami, who became the Ashram Agent and Sarvadhikari. In the legal proceedings that followed, Bhagavan had to make a deposition, and on that basis, the Court declared the Ashram to be Private Property. To avoid similar troubles in future, devotees drew up a Will under which the Ashram was to be maintained as a spiritual center and its management vested in the Sarvadhikari and, after him, Sri Venkataraman and his descendants. 

For the installation of the Sri Chakra Meru and the Kumbhabhishekam of Mother’s Shrine (Sri Mathrubhuteswara Temple) Sri Venkataraman officiated in all the rituals on behalf of Sri Bhagavan and the Ashram. Again, when Sri Bhagavan attained Nirvana on April 14, 1950, the ceremonial acts of bathing, puja and burial on the following day were all performed by Sri Venkataraman.

Swami Ramanananda Saraswati

Sri T. N. Venkataraman played, an active role in both the ritual observances and practical administration of the Ashram. After the samadhi of Sri Niranjanananda Swami, he had to go to Court and obtain a certificate of succession to administer the Ashram. In March, 1954 the Court declared that Sri T. N. Venkataraman was entitled to manage the properties under the Will of the Maharshi. When he took over the management, the Ashram was heavily in debt. Venkataraman retrieved it from this position and built up capital and property. Even a casual visitor to the Ashram can notice the substantial improvements; the number of new residential buildings, the facilities now available and the smoothness and efficiency of the whole administration. 

In spite of such preoccupations and administrative worries, Venkatoo always managed to keep cheerful. His dealings with devotees and Ashram inmates were characterized by warm affection and thoughtful concern. The devotees, in their turn, held him in loving esteem and regarded him like a brother or father. At home he was very simple. His children called him ‘Anna’ (elder brother). The family could not have a comfortable life till after the eldest son had gotten a job; but, in spite of the hardships, he gave all his children higher education. Likewise he discharged in full his duty towards elders in the family. 

All his children married except Sri Ganesan, the second son, who used to work as the Managing Editor of the Mountain Path and also assisted his father in running the Ashram. With the blessings and presiding guidance of Sri Bhagavan, the gracious good wishes of elder devotees and willing cooperation from fellow workers, Sri Venkataraman cheerfully carried on the management to the satisfaction of all concerned. Understanding his limitations throughout his life helped him to be submissive without being timid, and flexible without being infirm. His achievements include completing Sri Bhagavan’s Samadhi, its Kumbhabhishekam in 1967, the opening of the Ashram Auditorium/Meditation Hall in 1970, and the renovation of Sri Mathrubhuteswara Temple (in 1967) and also bringing out many books on and by Sri Ramana. 

Anxious to keep the Ashram as it was in the days of Sri Bhagavan, he maintained the kitchen and quality of food that used to be served to the devotees. When once, there was a suggestion that in view of rising costs the kitchen might be closed and a canteen opened outside the Ashram, he became furious and said: ‘I will never allow it to happen. For, I remember vividly how Sri Bhagavan was reading a newspaper article on Him and read aloud appreciatively the passage, ‘There are two fires in Ramanasramam: one is Sri Bhagavan Himself and the other is the kitchen fire. They both will never cease to kindle the heart of any devotee visiting the Ashram!’ And so, I know how much Sri Bhagavan wanted the kitchen to be kept up and the devotees served good food.’”

The Sage of Arunachala

"The Sage of Arunachala" is a 73-minute documentary on the life and teachings of Sri Ramana Maharshi with narration by John Flynn. The film takes us from the birth of the sage to his final moments when crowds of devotees pushed in from all sides to have their last look. The youtube 7:24 minute clip summarizes Sri Ramana's teachings, backdropped by archival films and photos, and takes us to the final day of his life.

Ganesan Lecture

For those who who enjoyed the downloaded broadcast of an interview with V. Ganesan on 'Touchstones' a spiritual programme on WCOM Radio, North Carolina, (U.S.), you may enjoy downloading and listening to a V. Ganesan Lecture at the Human Kindness Foundation. Right click and 'save target', this url:

http://www.wordtrade.com/essays/touchstones/audio/ganesanlecture0926.mp3

V. Ganesan with great uncle Sri Ramana

V. Ganesan is a wonderful story teller with a great memory and a very clear insight into the teachings of Sri Ramana. He grew up till the age of fourteen in the presence of his great uncle, Bhagavan Sri Ramana Maharshi. After the mahanirvana of Bhagavan in 1950, Ganesan went on to get a Master’s Degree in Philosophy. After to return to Arunachala, where he was able to absorb reminiscences of Bhagavan that had never been recorded before. In addition to this, his close contacts with saints, sages and seers like Yogi Ramsuratkumar, Nisargadatta Maharaj and J. Krishnamurti, helped him to deepen and widen his understanding of the essence of Bhagavan’s Teachings.

Ramana Maharshi Stories

For those who missed the live interview broadcast on 'Touchstones' a spiritual programme on WCOM Radio, North Carolina, (U.S.), you can right click and 'save target as’ to download a mp3 recording of the interview with V.Ganeshan’s stories about the life and teachings of Ramana Maharshi.

http://www.wordtrade.com/essays/touchstones/audio/072208ganesan.mp3

To visit the archives of WCOM Touchstone Programmes please visit at:

http://www.wordtrade.com/essays/touchstones/touchstonesA.htm

The Guru

But a Guru need not always be in human form. First a person thinks he is an inferior and that there is a superior, all-knowing and all-powerful God who controls his own and the world’s destiny, and worships him or does bhakti. When he reaches a certain stage and becomes fit for enlightenment, the same God whom he was worshipping comes as Guru and leads him on. That Guru comes only to tell him. “The God is within yourself. Dive within and realise.” God, Guru, and the Self are the same.”
[Ramana Maharshi]

Adiannamalai Temple

The name of this Temple, Adi Annamalai means ‘first’ or ‘ancient’ Annamalai (Arunachaleshwarar). Its size is small and it occupies only ½ acre in size – compared with the 25-26 acre size of Arunachaleswarar Temple on Tiruvannamalai side of the Hill.

The legend of Adi Annamalai recounts that Brahma, after His dispute with Vishnu about the fiery column, made a lingam and went to the other side of the Hill to worship Shiva. Thus, this lingam is supposed to be the first, ancient and original lingam of Annamalai and hence the name Adi Annamalai.

It is reported that the vision of Arunachala from this Temple is known as Siva Yoga Muka Darshan and the great Siddha Thirumoolar saw this darshan. Bhagavan Sri Ramana Maharshi who used to camp at Adi Annamalai for up to 2-3 nights while performing Giri Valam was reported to have said that while there he heard the celestial recital of ‘Sama Veda’.

In spite of its illustrious history and position as one of the foremost Temples at Arunachala, the Adi Annamalai Temple has been sadly neglected this century. The last time Adi Annamalai Temple was renovated was during the years 1903-1918 when work was financed by a group of Chettiar devotees. A subsequent Kumbabhishekam was celebrated in 1967; but the puja was neither proper nor performed in the correct way. Since that time no substantial renovation or maintenance work had occurred at this Temple.

A Swami (well known in this area) would meditate at Adi Annamalai Temple from between 1988-1992 for up to 4 hours a day. While at the Temple he couldn’t fail but notice the whole of it was in a bad condition; there was only meagre lighting as the whole electrical wiring was in a damaged condition and the Temple was full of bats and had a very bad smell. Even though Adi Annamalai Temple falls under aegis of The Hindu Religious and Charitable Endowments, at that time, it was not being properly maintained.

As a result of a near electrocution of an innocent visitor, our Swami became inspired to take action. He found out that the necessary electrical work for the Temple would cost Rs.75,000/-, so went about utilising contacts to raise the amount. Within 6 months money was raised and the work of installing new electrical wiring throughout the Temple completed.

At the electrical inauguration, The Temple Board Deputy Commissioner coincidentally visited Adi Annamalai and while there spoke to Swami saying, “Swami you should now do the full renovation of this Temple and also arrange the subsequent Kumbabhishekam”. Swami was perplexed as he had raised Rs.115,000/- for the electrical work and ceremonies but found that the estimate for the full Temple renovation and lavish Mahakumbabhishekam would come to 30 Lakhs – and there was only Rs.25,000 remaining from the electrical work collection.

However after prayful meditation, Swami became convinced that he had the Grace and Blessings of Sri Ramana Maharshi to undertake the work, so went about raising funds and overseeing all renovation and rebuilding work at Adi Annamalai Temple. Ganesha Puja was performed on January 26, 1993 and in February 7, 1994 Temple work officially started. The work to be undertaken: Wiring, Rebuild crumbling stucco idols in all Towers, new flooring, roof tiled with brick tiles, rooms renovated including all doors and the palanquins (for procession of the idols) had to be repaired and painted. The work altogether took 2½ years to complete and cost approximately the 30 Lakhs that was originally estimated.

Previously few pilgrims visited Adi Annamalai Temple, however nowadays during Poornima (when about 5 Lakhs visit Tiruvannamalai) about 50,000 pilgrims come to take darshan at Adi Annamalai Temple.

Lord Siva manifested himself as the Swayambhu Linga (Self Created) on the eastern side of the Hill. The Temple housing this sacred Linga is known as the Arunachaleswara Temple. On the western side of the Hill at the village Adi Annamalai is situated the Temple of Adi Arunachaleswara established by Brahma.

According to legend Brahma got enamoured of Tillottama, his own daughter (i.e. one of his own creations) and in his mood of infatuation went after her in the form of a dove. When she took refuge in Siva, the Lord confronted Brahma in the form of a Hunter and dispelled his delusion. There is even today a temple to the Lord as Hunter, known as Vediyappan Koil, being called wrongly nowadays as Kannapar Koil. To get himself absolved of the sin committed, Brahma installed and worshipped a Linga of Lord Arunachaleswara. This is also called Adi Annamalai.

In the Arunachala Puranam (Tamil), Brahma says to his son Sanaka, “To remove the unabating Karmas I installed and worshipped a Linga of Lord Arunachala, who is called Ani Annamalai (Ani = Beautiful)”.

The month of Maargazhi (December-January) is considered the pre-dawn hour of the gods (Brahma Muhurtha). Saint Manickavachakar sang his immortal “Thiruvembavai’ at Adi Annamalai. This song of bridal mysticism is sung all over Tamil Nadu every morning of Maargazhi month. There is a Temple and pond dedicated to this saint at Adi Annamalai.

Vision of Sri Ramana Maharshi

Describing a vision Bhagavan Sri Ramana once said:

“I was wandering about aimlessly when I found at one place a big cave. When I entered the cave, I saw a number of waterfalls, beautiful gardens with tanks and well laid paths shining with bright lights and everything about it was very pleasing. As I walked more into the cave I saw a Siddha Purusha (realised person) seated like Dakshinamoorthy under a tree on the banks of tank. Around him, a number of saints were seated. He was answering to their deep questions. That placed appeared to me familiar. That is all. I opened by eyes. Subsequently after some time when I saw Arunachala Purnanam in Sanksrit, I found the following slokas where Lord Siva says:-

‘Here I always abide as the Siddha and I am worshipped by devas.

In the interior of my Heart is transcendental glory with all tell the luxuries of the World.

My effulgent form in its mellowed appearance is known as the Aruna Hill. Meditating on this might Linga of mine one should do pradakshina (go around it) slowly.’

In these two slokas that cave and that Siddha Purusha have been described and so I was surprised that what appeared in a trance was to be found in that book. So I wrote their translation in Tamil: ‘Angiyuru Vayumoli Mangugiri yaga’? Its meaning is ‘though you are in the form of Fire, you have kept away the Fire and have taken the shape of a Hill mainly to shower your blessings on the people. You are always living here in the form of a Siddha’. The cave that appeared to me is in you with all the luxuries of the world. Not long after this vision the Temple renovation work at Adi Annamalai started (1903-1918). The workers accidentally uncovered a passage in a covered pit on the eastern part of the Temple. When devotees reported about this to me, I visited the place and was surprised to find that it was this very passage that I saw in the vision. Then I thought, that which is in the Purana appears to be true and that the tunnel is the way to places I have seen. I asked them not to investigate further but to close and seal the entrance.”

[Sri Ramana Maharshi]

With thanks for information of Adiannamalai Temple to Swami Ramananda, to find out more about him and his history with this Temple, go to this link here

[Photographs courtesy of Richard Clarke – to view more excellent photographs of Adi Annamalai Temple go to his link here]

Tiruvannamalai Development

Found an interesting narrative (reproduced below) from the book 'Day by Day with Bhagavan,' in which Sri Ramana talks about various rumours and prophecies about Arunachala. The quote is particularly interesting in that it shows a relaxed, and almost encouraging attitude by Bhagavan regarding the future development of the area, so hopefully that may allay the concerns of some devotees about the rapid expansion of Tiruvannamalai.

“In those days these Rajas used to fortify their hills and live there. See Ginjee for instance. The Ginjee fort was built on three hills. They are all in ruins. Padaiveedu nearby in this District was once a great city. Hampi was a great city and the capital of an Empire. It is said that the town was built on the model of a Sri Chakra and that there has been some slight mistake somewhere, and that is why, though the Empire flourished well for a time, it did not endure but failed.

There is a rumour that a prophecy made by Vidyaranya, earlier a Dewan of Hampi Empire and later a Shankaracharya, has declared that when again a descendant of that Empire or a successor of his in the Mutt builds a city on the model of Sri Chakra, a great Empire will again flourish with that city as capital.

Some people have even thought that the present Shankaracharya (note: the now deceased Sri Chandrasekhara Saraswati) might be the person for such destiny. Our Naina used to feel that as this town is by nature itself built on Sri Chakra model, by the Gods themselves, if only we could build houses all round the Hill and make a city of it, this will become the capital of a big Empire. He used to be always thinking and speaking of swaraj (note: self-governance or home rule i.e. from the British) dreaming and planning for it and saying what he would do when swaraj is attained. People say there was a town in the old, old days somewhere here to the South of the Hill. Who knows that will happen hereafter? Did we imagine that all these houses now here were going to be built?”

[Day by Day with Bhagavan
Pages 116-117]

Chavin De Huantar

A regular reader of Arunachala Grace, S. Damodharan sent us the following information which will be of interest to all Arunachala devotees.

"In his book of reminiscences Sadhu Arunachala (Major Chadwick) mentions that Bhagwan was so sure that the Holy hill had its other end at the exact opposite spot on the earth and in fact asked for an Atlas brought to verify the lattitude and longitude at the other end. The exact spot was in the sea to the West of Peru and apparently there was no hill. The matter was dropped there. After the demise of Shree Bhagwan the Sadhu learns that there was a secret spot in Andes where somekind of spiritual worship was done. No mention of the exact place and there was no follow up.

Recently, while viewing the Holy hill in Google Earth by a sudden inspiration I checked the opposite point of the Hill. (The Hill is 79' 03" degrees East and 12' 13" North) Though the exact opposite point lies west of Peru in the Sea as described in the book, I came across another spot close by called "Chavin de Huantar" which is also a hill located at 77' 13" West and 9' 33" South, a difference of 2 to 3 degrees on either side.But the real interesting information is a look at the hill of Chavin de huantar.

I attach the Wikipedia image of the hill. See for yourself and come to your own conclusions. I shall be glad if interested people can through more light."

[S. Damodharan]

New Videos Posted

Thought it would be a good idea to update the vodpod at the bottom left hand margin of this page. So, have deleted the old videos and in their place now have:

1) Angel by Enya - which is very beautiful, soothing, inspirational song by a Celtic singer. The lyrics of the song are in a scroll immediately over the Video Pod.

2) Ramana Maharshi Rare Video - is the second video on the Vodpod. It has footage of Sri Ramana that I have never seen before. Probably one of the nicest video compilations I have seen of Bhagavan.

3) Chariots of Fire - The beautiful, inspirational theme song of a very old movie called Chariots of Fire which is about courage and dedication to one's beliefs. ''But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and be not weary; and they shall walk, and not faint." The composer of the music is a Greek man, and in this clipping he is the person playing the electronic piano in a wonderful Grecian setting.

4) India My Love - A music clip of the song "India My Love" by Shantam Arjun, with images of Arunachala. Its definitely one of the nicest musical videos I have seen of Arunachala - except for the part with the bullock!

Bose Compound

On the way home from Rangammal Hospital decided to stop off at Kafe Ram and get a take away rice lunch. Here is the auto rickshaw with very nice driver Gandhiban. Kafe Ram belongs to the Bose Compound, which itself has a very interesting history. One of the most fascinating aspects is that the still living owner of the huge nearly 7 acre Compound which is less than a minute from Ramana Ashram, is that Maya Ramakrishna used to walk on Arunachala Hill with Sri Ramana Maharshi when she was a young 14 year old girl. She has lots of interesting memories of that time.

The view from Kafe Ram is absolutely amazing. In front is a recently built Shakti Temple and in the background a wonderful view of Arunachala.

In the small restaurant, lots of photographs of Saints and Gods and some interesting signs and quotes.

The below quotation from Aldous Huxley says:

"The World is an illusion but it is an illusion we must take seriously, because it is real as far as it goes and in those aspects of the reality which we are capable of apprehending, our business is to wake up. We have to find ways in which to detect the whole of reality in the one illusory part which our self-centered consciousness permits us to see. We must not live thoughtlessly, taking our illusions for the complete reality, but at the same time we must not live too thoughtfully, in the sense of trying to escape from the dream state. We must continually be on our watch for ways in which we may enlarge our consciousness. We must not attempt to live outside the world, which is given us, but we must somehow learn how to transform it and transfigure it. Too much 'Wisdom' is as bad as too little wisdom and there must be no magic tricks. We must learn to come to reality without the enchanter's wand and his book of the words. One must find a way of being in this world while not being in it. A way of living in time without being completely swallowed up in time."



Really interesting roof and bric-a-brac at the small, rustic restaurant.

And now to behind the scenes and a visit to the restaurant's small little kitchen.

And lots of chapati making!

Arun, Maya Ramakrishna's son, once told me that his mother visited Sri Sathya Sai Baba and during an interview, Sri Sathya Sai Baba started talking to her about her walking excursions with Sri Ramana Maharshi on Arunachala Hill. Now, that lady must have some amazing karma!

Nome

In our upcoming Arunachala Grace Newsletter, we have a narrative about The Ribhu Gita, a spiritual text extensively used by Bhagavan Sri Ramana Maharshi. It was one of the first books he read after self-realization after he came to Arunachala, with a message that clearly accorded with what he had realized within himself. During his life it was recited at Ramanasramam. It is still read at Ramanasramam today.

HWL Poonja studyingThe Ribhu Gita

Both the Sanskrit and Tamil versions have been translated into English in complete translations. This was done by Dr. H. Ramamoorthy, a Sanskrit and Tamil scholar, and Nome, a Self-Realized sage in the United States of America, who in 1974 realized the Truth revealed by Sri Ramana Maharshi and the Ribhu Gita. Both translations, The Ribhu Gita and The Song of Ribhu (the Sanskrit and Tamil versions of the text) have been printed by the Society of Abidance in Truth (SAT) and are available from their website.

Nome

Nome was born on January 23, 1955 in Long Island, New York and spent most of his childhood in New Jersey. Though not from a religiously oriented family, Nome as a child had memories and a vivid familiarity with places, images, and words that he came to know later as associated with Sri Ramana Maharshi and Advaita Vedanta. His first spiritual experience came at age 16 — without previous spiritual questing (in this life), one day in a park. It was nirvikalpa samadhi. Sri Ramana Maharshi refers to nirvikalpa samadhi as complete absorption in the Self with resultant oblivion to the manifested world, as a state of blissful trance but not permanent, like a bucket of water lowered into a well

After Nome’s 17th birthday, before completing high school, he left his family without telling them he was going. When asked by a friend why he was going, he said, “To attain Self-Realization.” He got an airplane ticket and flew to San Francisco. In San Francisco he met Swami Swanandashram, who introduced him to Sanatana Dharma (the Eternal Teaching). Nome kept the focus of his life within. He found wisdom in such books as Talks with Ramana Maharshi, the Avadhuta Gita, the Astavakra Gita and Sankara works such as Atma Bodha.

He lived in a renounced fashion, meditating, intensely practicing Atma Vichara (Self inquiry). During this period of practice, Nome saw that “Whoever we are, Bliss is within, and can no more be apart from us than we can be separated from our own existence.” Now, how to turn the mind inward, and to turn it inward steadily? The answer was the Maharshi’s steady inquiry, revealing the Bliss of the Self. The search for happiness is really the search for the Self, which is Reality. He placed himself in Sri Bhagavan’s hands, feeling that when the heart’s consecration is made, Grace is always present.

In 1974, at 19 years of age, waiting in the office of an oral surgeon, meditating on a small Ramana pamphlet Self Realization, Nome realized finally and completely that the notion of “I” does not refer to any actually existent ego entity, and is itself unreal. This “I” does not come from the real Self, does not come from “anything else,” and is not self-generated. This was the revelation of Truth, without these words or ideas. Everything objective disappeared, never to return. This is what Ramana referred to as Sahaja Samadhi.

In 1978, after four years spent mostly in silence, Nome started answering questions of sincere aspirants, first in a house in San Bruno, CA, then Boulder Creek, and finally Santa Cruz. Around Nome a group of spiritual seekers formed, and was first called “The Avadhut Ashram.” Satsang was held in Santa Cruz and San Francisco.

Since that time, In addition to giving satsang at SAT, Nome continues to write, translate and publish spiritual texts that support the practitioner of Self-inquiry and Advaita Vedanta. Nome started collaborating in 1988 with Dr. H Ramamoorthy, a Sanskrit and Tamil scholar, to translate original Advaita Vedanta scriptures into English. Together they translated more than 20 Advaita Vedanta texts. Of these, more than half have been published to date. The translation work proceeded from 1988 to the 2001 passing of Dr. Ramamoorthy. Nome now continues to translate and publish Sanskrit texts, including the completion of manuscripts which were started in collaboration with Dr. Ramamoorthy.

Nome has journeyed to India several times, staying at Sri Ramanasramam, Tiruvannamalai and The Ramana Centre for Learning in Bangalore, India. Nome gives satsang at SAT (Society of Abidance in Truth, Santa Cruz, CA). He reveals the non-dual Advaita Vedanta of Sri Bhagavan Ramana Maharshi and Adi Sankara and the practice of Self-inquiry (Atma Vichara).

To find out more about the Society of Abidance of Truth and to order their books please go to their website.

[With thanks to Richard Clarke, Sarasvati and others]

New Videos

Today I changed the Video Pod at the bottom left hand margin of Arunachala Grace and currently the videos are;

Ramana Maharshi: Including footage of the great Saint

Reweaving Shiva's Robes: Fascinating narrative about the creation of ecological consciousness at Tiruvannamalai and the formation of the ARS (Arunachala Reforestation Society)

2001 Deepam: Footage taken on top of Arunachala during the lighting of the 2001 Deepam Cauldron.

Journey Through Universe: And just to keep things in perspective a very nice video presentation describing the size of the Universe

Jnanasambandar

Sri Ramana Maharshi said in the course of a conversation that Thiru Jnanasambandar had sung in praise of Sri Arunachala. He mentioned the story thus:

“Jnanasambandar was born in an orthodox family about 1,500 years ago . . . he became one of the most famous bhaktas and was much sought after. He led a vigorous and active life; went on pilgrimage to several places in South India. He got married in his sixteenth year . . . In one of his tours he had come to Ariyanainallur or Tirukkoilur, eighteen miles from Tiruvannamalai. The place is famous for its Siva Temple.”

(It was here that Ramana Maharshi had a vision of Light on his way to Tiruvannamalai in his seventeenth year).

Sri Ramana continues with his story:

“When Jnanasambandar was staying in Ariyanainallur an old man who carried a flower-basket came to him. The young sage asked the old man who he was. The latter replied that he was a servitor of Sri Arunachala the God residing as the Hill here.

Sage: How far is it from here?
Old Man: I walk everyday from there to here collecting flowers for daily worship. So it is only near.
Sage: Then I shall go with you to that place.
Old Man: A rare pleasure, indeed, for me!

They went together, with a large crowd following the Sage. After walking some distance the Sage wanted to ask how much further the place was. But the old man had disappeared in the meantime. Soon after a gang of robbers waylaid the pilgrims who surrendered all they had with them. They plodded their way and reached their destination. The young Sage fell into contemplation. God appeared and said that the robbers were only his Followers and that his needs would be met. Accordingly, the group of pilgrims found all their wants. The Sage had sung hymns in praise of Sri Arunachala. In one of the stanzas, he says:

‘You are a dense mass of jnana, capable of removing the ‘I-am-the-body’ idea from Your devotees! Herds of gazelles, of boars and bears come down Your slopes in the night to search for food on the plains. Herds of elephants go from the plains to Your slopes where they may rest. So different herds of animals meet on Your slopes.’”

Sri Bhagavan continued: “So this Hill must have been a dense forest 1,500 years ago. It has since been denuded of the forest by the woodcutters and agriculturalists, through these centuries.”

Abridged from
‘Talks with Sri Ramana Maharshi’ # 529

Karthigai in Tamil Literature

Karthigai is essentially a festival of lamps. The lighted lamp is considered an auspicious symbol. It is believed to ward off evil forces and usher in prosperity and joy. While the lighted lamp is important for all Hindu rituals and festivals, it is indispensable for Karthigai.

In ancient Tamil literature, the oldest available work Tolkappiyam gives in concise verse form rules for Tamil grammar as well as other topics. Scholars agree that this work dates back to 2000 or 2500 BC. In one of the formulae Tolkapiyar in his treatise uses the phrase "like the lamp’s flame pointing upwards." In another epic Jeevakachintamani written by a Jain poet, Thiruthakka Thevar, the poet describes how people celebrated the Karthigai Deepam festival.

In Karnarpadu, the poet in one of the stanzas, describes how in the Tamil month of Karthigai during the time of the Krittika star, the lamps lit by people blossomed on earth, bringing rain in its wake. In another Tamil work, the Kalavazhi Narpadu dating back to the third Sangam period (after 1000 B.C) the poet says, "In the battle the blood oozing out from the dead soldiers´ bodies is like the red coloured flame of the lamps lit during Karthigai Deepam festival".

In another Sangam work, Pazhamozhi, in stanzas ending in proverbs, one stanza ends with this phrase, "like the beacon on the Hill." In Sambandar´s Tevaram, while trying to raise a young girl Poompavai from the dead, he asks with deep feeling, "O Poompavai, have you gone without seeing the ancient Karthigai festival?" Another song in Tevaram says that the Lord is verily the Deepam (lit during the Karthigai festival).

There is a work on Karthigai Deepam consisting of a hundred stanzas, praising the festival. When Muruganar asked Bhagavan Ramana about the significance of the Karthigai Deepam festival, Bhagavan composed a stanza of four lines in which he says, "The true significance of the Karthigai Deepam festival is that it turns the intellect inwards and having fixed it in the Heart merges it with the indweller of the Heart".

[By Rajaniyer]

Visiting Swami Ramanananda

A pleasurable and informative time is always spent when visiting Swami Ramanananda and it takes little to persuade me to stop by and have a chat with him. Although Swami in no way encourages visitors and lives quietly and reclusively off the Hillround Roadway, he is unfailingly courteous and friendly whenever a pilgrim stops by his house. Swami Ramanananda has played a crucial role not only in the renovation and re-popularisation of Adi Annamalai Temple but also in helping the many seekers who find their way to him.

He was born in Burma approximately 70 years ago and when he was around 7 years of age, he returned with his family to India. Swami believes that the foundation of his character and his commitment and focus was established during the period of his schooling at Adayar, Madras (now called Chennai) at the Besant Theosophical High School. Swami recalls the time of Sri Ramana Maharshi’s death on April 14, 1950, as a period that caused great distress to many at the school.

The book introducing Bhagavan to Swami was; “Ramana Maharshi: Path of Self Knowledge,” by Arthur Osborne as it opened his eyes to self-enquiry and convinced him that the discipline of self-enquiry was his allotted spiritual path. Within 3 months of reading the book, Swami was drawn to Arunachala and in 1959 he visited Tiruvannamalai for the first time, staying at Ramana Ashram for 20 days.

Swami recalls, of that first trip, that although he was totally focussed on Ramana Maharshi, the energy was very subtle and he didn’t receive the shakti he had anticipated, so he felt disappointed. Before leaving Bhagavan’s Samadhi, Swami prostrated and asked for Ramana’s blessings by somehow giving him the answer to four questions/doubts he had. That night in the train the young man (later to be Swami Ramanananda) dreamt of Bhagavan as radiating golden light who smilingly answered the questions the despondent pilgrim had put to him at the Samadhi, thus:

(1) You didn’t come, I brought you
(2) This is your path – i.e. Self Enquiry
(3) You are not to be running around here and there
(4) Keep quiet

Swami woke up near Madras and his melancholy state changed to that of joy enabling him to return to his work and duties in North India with a new spirit of confidence.

Swami Ramanananda’s father came to Tiruvannamalai in 1962 as a result of his son’s friendship with Hugo Maier – who was Swami’s best friend and who visited the family in Calcutta. The brother and father of Swami were impressed with Hugo Maier - and the conversations they had with him served to give the family a very positive idea about Ramana and Arunachala.

Swami continued his work as a structural engineer for the British Consortium Braithwaite, Burns and Jessup (BBJ) a Construction Company that constructed; Howrah Bridge in Calcutta, floating docks for the British Admiralty in Bombay, bridge railways and steel factories throughout India. Swami Ramanananda worked for a total of 14 years in the world before renouncing and moving permanently to Arunachala in 1969

Swami took Sannyasin in 1982 at Tiruvannamalai where he was initiated by a Swami from North India. He has never married and lives as a Brahmachari.

Land Grab

I suspect that nowadays even Sri Ramana Maharshi's devotees wouldn't be allowed to construct Skandashram on Arunachala Hill. So its not really surprising that a certain controversy is currently underway at Tiruvannamalai regarding the development of new Swami Nithyananda facilities in the township of Tiruvannamalai. I reproduce below the following narrative which appeared in New India Press this day:

***********************************

Godman’s attempt to grab land foiled
Friday August 31 2007 11:03 IST

By A.D. Balasubramaniyan

TIRUVANNAMALAI: Bangalore-based Godman Nithyanandha Swamigal’s attempt to grab vast tracts of land on the hill slopes of Tiruvannamalai was foiled by the public here on Wednesday.

According to sources, huge earth movers had suddenly appeared from nowhere and started removing boulders on the hill slopes for the construction of an ashram for Nithyanandha Swamigal.

The small hillock, where these fraudulent activities were being carried out, actually belonged to the State Revenue Department. Local residents tried to prevent the work.

Meanwhile, CPM cadres stepped in and informed the police, who in turn, informed the revenue department. CPM cadres joined local residents in their agitation against the land grabbers.

The workmen of the Godman initially defended their actions saying that they had patta for that land. Revenue officials, who reached the spot shortly after the agitation, negated their claim and stalled the work.

Rayar Krishnamurthy, a devotee of Nithyanandha Swamigal, who carried out the works, gave a letter to Revenue Department officials stating that he was constructing an ashram for Dhiyana Peetam of Nithyanandha and would not engage in such activities any more.

Police then seized the earth movers. The Godman’s workmen had also felled many trees, planted three years ago under an afforestation drive.

The CPM demanded that the police book a case against them and remove another ashram, set up by Nithayanandha on the hill slopes."

****************************

Its certainly interesting times. I will continue with updates on this situation as it unfolds.

Newsletter Information

Due to computer problems, I have been unable to make up-to-date postings on this blog, but hopefully these difficulties will be resolved over the next few days, at which time I hope to recontinue with regular Blog postings.

The September issue of Arunachala Grace Newsletter is due to be sent out this week, so if you are not yet a free subscriber to the monthly Newsletter, please become so by clicking on the subscriber facility at the left hand margin of this Blog.

This month's Newsletter contains Arunachala tid-bits, the second part of information on the beautiful Rajarajeshwari Temple, information of developing resources at Swami Nithyananda's Arunachala Ashram, information on Lord Ganesha; his upcoming Chaturthi and a link to information about the sad ecological results of his grand festival. As usual in the Newsletter we give information about a plant locally produced in this area, this month we focus on the homely 'garlic' with news about its medicinal properties and also Sri Ramana Maharshi's talk on the history of garlic. The Arunachala animal focussed this month is the quaint and quirky white crested water hen.

As well as the above, there is also the usual narratives, inspirational quotes and poems.

Ramana's Creatures

I discovered a very sweet Blog today called 'Sri Ramana's Meditator Creatures'. It has lots of stories about animals, Arunachala and Ramana. Not too sure whether the intended audience is children or not - but I rather enjoyed reading some of the posts and also looking at the great animal photographs. I have added this Blog to the link list at the left of the page under 'Ramana's Creatures'. Check it out, its really fun.