Showing posts with label sri nannagaru ashram. Show all posts
Showing posts with label sri nannagaru ashram. Show all posts

5 March 2016

Padma and Torsten, Arunachala March 2016


Currently, Padma and Torsten, two satsang teachers from Germany, are visiting Tiruvannamalai with an International Retreat group comprised of devotees from Denmark, Germany, Holland and the United States. 

It is the ninth time that Padma and Torsten have brought an International group on pilgrimage to these parts. As devotees of Sri Ramana Maharshi they disseminate the teaching of self-inquiry to their students. They feel at the foot of Arunachala, the blissful energy of Sri Ramana Maharshi nourishes their Retreat Group. 





Torsten says: “The Old Hall of Ramanashram is probably one of my favourite places on this planet . . . there is this mysterious power of silence radiating directly into my heart from the sofa where Ramana used to sit.” 

Torsten and Padma will be offering open satsangs this coming week at Sri Nannagaru Ashram. Check above for timings. 

25 July 2013

Mahashivaratri Retreat February 22 to March 8, 2014



Torsten Brugge and Padma Woolf have been bringing pilgrim groups from Europe to Tiruvannamalai over the course of the last 10 years. For each of their visits, the venue for their Retreat is Sri Nannagaru Ashram where they stay from between 9-14 days. The Brugge—Woolf Retreat is the only Retreat that I know of held at Sri Nannagaru Ashram, that Swamiji has personally blessed. 

In 2014 the dates of their Retreat Programme are scheduled for February 22nd – March 8th, 2014. And for the first time during their regular Arunachala Pilgrimage, their group will be at Arunachala during the sacred time of Mahashivaratri (February 28, 2014). As always the venue for their Retreat will be the peace-filled Sri Nannagaru Ashram. 

As well as their usual programme of satsang, guided meditations, talks and meetings, there will also be a special programme during the 24 hour Mahashivaratri Festival which will include an escorted group giripradakshina of Arunachala late in the evening of February 28, arriving at Arunachaleswarar Temple before midnight, in time to attend the myriad functions of Mahashivaratri. 



Early in the day of Mahashivaratri devotees will be creating colourful kolams
Beautiful Kolams depicting aspects of Lord Shiva

Devotees light lamps around Temple Tank on night of Mahashivaratri


To find out more about the splendid Mahashivaratri Festival, both its history and celebration at Arunachaleswarar Temple, please go to this link here. Arunachaleswarar Temple is open throughout the night of Mahashivaratri, during which several pujas are performed; the Kala Puja is celebrated inside the Siva Sannidhi and the Lingodbhavamurti puja is performed at the back of the Siva Sannidhi. 


Lingodbhavamurti Puja, behind Shiva Sannidhi


Throughout the evening of February 28 and into the morning of March 1, a cultural programme highlighting the best of Tamil dance and song, will be held in the open auditorium on the Temple grounds.



Music programme at an earlier Mahashivaratri Function


Large crowds gather at Arunachaleswarar Temple for the cultural programme



Traditional Tamil dancing and singing represented at the Cultural Programme


Over the coming months I will be posting photographs, narratives and reports from participants of the Brugge—Woolf 2012 Arunachala Retreat. However for more information about the upcoming Retreat please go to their website at this link here.

“Torsten and Padma offer self-enquiry in the tradition of Sri Ramana Maharshi and in the lineage of Sri Poonjaji, Gangaji and Eli Jaxon-Bear. The focus of the retreat will be to make Sri Ramana Maharshi’s profound self-enquiry and the silent power of Arunachala accessible to participants. Torsten and Padma offer daily Satsang-meetings on the roof-terrace of Sri Nannagaru Ashram. The group will also visit different abodes of Sri Ramana Maharshi on the mountain for silent meditation.


Padma Woolf and Torsten Brugge


In their dialogues with participants Torsten and Padma support spiritual seekers through traditional as well as modern approaches of self-enquiry to awaken to the inner freedom of our true nature and ground ourselves in that. To that end they also make their experience in Enneagram-work, Buddhist meditation, transpersonal psychology and other approaches available. 

The main transmission, however, consists in the message of Sri Ramana Maharshi: ‘We already are the formless, silent Awareness before, during and after all transient appearances. When we rediscover that, our limited sense of I dissolves and the natural bliss of our true nature shines forth.’” 

To watch a video of Torsten and Padma’s response to the question, “Many western seekers come to India looking for enlightenment as if it is an experience. What is enlightenment? Go to this video link here.



Shiva - The Mystic Night 

We conceive God as glory, as creativity and as austerity. Vishnu is glory and magnificence, Brahma is creativity force, and Shiva is austerity and renunciation. You might have heard it said that God is the embodiment of six attributes of which renunciation is one. You will be wondering how God can renounce things. He is not a Sannyasin. He is not an ascetic like a Vairagin or a Sadhu. What is He going to renounce? How do you conceive Shiva as an austere Yogin or a renunciate? What does He renounce? The all-pervading Almighty, what has He to give or abandon? Here is the secret of what renunciation is! It is not renunciation of anything, because there is nothing outside Him; renunciation does not mean abandonment of object. If that had been the definition of renunciation, that cannot apply to God. God does not renounce or abandon any object, because all objects are a part of His Cosmic Body. Then how do you represent God as an embodiment of Vairagya (dispassion)? 


Lord Shiva and his Goddess


Bhagavan, who is endowed with 'Bhaga' or glories of a sixfold nature, is also embodiment of Vairagya. Do you identify Him with a Sannyasin, possessing nothing? No, never. God is the possessor of all things. Then, how can you call Him a renunciate, a Sannyasin or a Vairagin? The secret behind the concept or the consciousness of Vairagya, renunciation is here, in the identification of this attribute with God. It is only when we interpret things in terms of God that things become clear. Otherwise, we get confused. We cannot know what goodness is, we cannot know what evil is, we cannot know what virtue is, unless we refer all these values of life to the concept of God in His Perfection. The only standard of reference for us in all matters of life's values, is the existence of God. So, the concept of renunciation, which has been very much misused, also gets rectified, clarified and purified when it is understood with reference to the existence of God whose special manifestation, in this context, is known as Lord Shiva. 

To continue reading this narrative go to this link here:




24 March 2012

Sri Nannagaru at Arunachala

Sri Nannagaru arrived at Arunachala on March 14th and will be departing this coming Monday, March 26, 2012. A large number of his Andhra devotees have followed Swami on this trip to Arunachala. Consequently Sri Nannagaru has been giving open-air discourses in Telegu most evenings in his Ashram at Rajiv Gandhi Nagar (some 1 1/2 kms west of Ramana Ashram).

He has also been giving discourses to smaller groups in his own room at his Ashram. To find out more about Sri Nannagaru, please refer to his website at this link.



Looking at the Hill from Ashram


Swamiji today, Saturday March 24, 2012




Devotees waiting for Sri Nannagaru




Sri Nannagaru giving Discourse in Telegu






For those of us unable to speak Telegu, to watch a short video of Sri Nannagaru (which was part of a series of interviews conducted some time ago) and which was conducted in English, please view below.

The question Swamiji is answering is:

Are there any qualifications for enlightenment? Is spiritual practice necessary? If yes, what form do you advise?

To watch the video of Swami answering in English please go to this link here.

An abridged transcription of his reply is thus:


“Qualifications are essential in relative truth. The utmost importance should be given to purity. The essential thing is that mind, speech and deed must be one. Mind-word, mind-heart, mind-word-deed, these things must be one. That is the main qualification for truth-realization. Purity is essential but the topmost qualification is that there should be unity of heart, mind, word and deed. Also for enlightenment there must be purity.

For purity the essential qualification must be mind control. Unless we can learn to control the mind we cannot concentrate it towards the Truth that is already hidden in the heart. Where the mind springs there is Truth, which is not relative Truth. By Truth I mean actual Truth. It is absolute Truth!

The main qualifications are that heart, mind, word and speech must be one. There should also be purity and mind control.

Mind control means that we have to arrest the wandering of the mind. Wandering of the mind brings unnecessary thoughts, sorrow, and also brings physical and mental ill health. Too much wandering of the mind is very bad both for spiritual and also material life, so power of concentration is essential.

For mind control there is upasana. Put your mind on your favourite God. Put your mind on any God or Guru you like and please remember his name and meditate on his form. If you like pranayama you should also do it as it will be beneficial, but the best thing is upasana. Upasana means to constantly think about Arunachala, think about the Hill and its name. If you think one thing, think God. If you think always about absolute Truth then automatically the wanderings of mind will be stopped. There is upasana, this is a Sanksrit word and means Upa – mind control. In the Indian tradition most truth seekers and devotees say unless you are accustomed to upasana you cannot get realization.”

23 October 2011

Arunachala Retreat January-February, 2012


This posting is about a Retreat to be held by Torsten Brugge and Padma Wolff at Arunachala from January 28th to February 12, 2012 The venue for the fully catered Retreat is Sri Nannagaru Ashram. Language is not an impediment as most members of the group are multi-lingual.

For more information go to this link here:

“Torsten and Padma offer self-enquiry in the tradition of Sri Ramana Maharshi and in the lineage of Sri Poonjaji, Gangaji and Eli Jaxon-Bear. The focus of the retreat will be to make Sri Ramana Maharshi’s profound self-enquiry and the silent power of Arunachala accessible to participants. Torsten and Padma offer daily Satsang-meetings on the roof-terrace of Sri Nannagaru Ashram. The group will also visit different abodes of Sri Ramana Maharshi on the mountain for silent meditation.

In their dialogues with participants Torsten and Padma support spiritual seekers through traditional as well as modern approaches of self-enquiry to awaken to the inner freedom of our true nature and ground ourselves in that. To that end they also make their experience in Enneagram-work, Buddhist meditation, transpersonal psychology and other approaches available.

The main transmission, however, consists in the message of Sri Ramana Maharshi:

‘We already are the formless, silent Awareness before, during and after all transient appearances. When we rediscover that, our limited sense of I dissolves and the natural bliss of our true nature shines forth.’”







To hear Torsten and Padma’s response to the question, “Sri Ramana Maharshi said that Self-Enquiry is the most direct route in realising the Self. What do you say about Self-Enquiry? How to conduct Self-Enquiry?” Go to this video link here.

Here are some reports from participants of earlier Arunachala-Retreats with Torsten and Padma:

Andreas: “Just sitting at the roof top of the Ashram, looking at the Arunachala day or night is such a grace. In addition it was such a gift to be in a group with Padma and Torsten. The Sri Nannagaru Ashram is a perfect place for a Retreat as it is located a bit aside but just a short walk or rickshaw-drive to Ramana Maharshi Ashram.“

Volker: “This whole journey with Torsten and Padma has been a great gift for me and I am very grateful. These special places and all these possibilities that they have experienced and selected beforehand – and this ground of Satsang carrying through this whole journey and group – wonderful! The best way to get to know India. To experience this country and these people in this way has touched me very much. Thank you – thank you – thank you – also for this intensive inner journey. I am very happy with it.”



27 March 2010

Sri Nannagaru at Arunachala

Right-click on all photographs to view enlarged version



After the recent scandals about Godmen here at Tiruvannamalai, its nice to post about someone who is highly regarded in these parts and has reached the age of seventy-six, after a lifetime dedicated to spiritual service, with a blemish free, impeccable reputation.

Sri Nannagaru was born in 1934 at Jinnuru, Andhra Pradesh and first visited Arunachala in 1957 on a visit to the samadhi of his Guru (who he never met in person) Sri Ramana Maharshi.

Shortly thereafter Sri Nannagaru had a realisation experience which he attributes entirely to the Grace of Arunachala-Ramana.

Nowadays Sri Nannagaru visits his two ashrams at Arunachala (Sri Nannagaru Ashram and Andhra Ashram) approximately four times a year, spending around 7-10 days per visit. As Swamiji traditionally spends Deepam at Arunachala, that is the only time that his devotees are able to plan ahead and make arrangements to visit Arunachala at the same time as their Guru.

By the way this year the first night of the lighting of the flame of Deepam is November 21, 2010.






Swamiji arrived at Arunachala this visit on March 18th and left this day March 27th. During his stay he gave regular darshans and talks (in Telegu), visited Ramana Ashram and Andhra Ashram, attended several pujas, and also performed rounding the Hill with his devotees.








Today prior to his return to Andhra Pradesh, his devotees arranged Pada Puja and Cow Puja ceremonies at Sri Nannagaru Ashram.








Sri Nannagaru is regarded by many as the most authentic Guru representative that visits Arunachala these days. He bases his teachings on that of his guru, Sri Ramana Maharshi, inculcating his devotees in the method of Self Enquiry.






Even though he donates generously to spiritual and social organisations and individuals, his primary objective is of inspiring and supporting devotees and visitors on the spiritual path. Even as an adolescent and prior to his realisation experience, at the tender age of sixteen years old, Sri Nannagaru would ride his bicycle to villages close to his native Jinnuru (Andhra Pradesh) to give dissertations at the market place on the Bhagavad Gita.







Suggest you take advantage if you are able to connect with Sri Nannagaru either at Arunachala or during his regular visits to Hyderabad and around Andhra Pradesh. Check out his schedule at his website at this link here.













6 November 2009

Arunachala Retreat March 2010

Below is information from Padma and Torsten about their upcoming Arunachala Retreat to be held March 2010. The venue for the Retreat is Sri Nannagaru Ashram and below is a photograph of a previous year's Retreat taken on the roof of that Ashram. Language is not an impediment as most members of the group are multi-lingual.

I have included a link below to Padma and Torsten's website, at which place you can find information about their March 2010, Arunachala Retreat Programme:-


'From February 27th till March 14th 2010 Torsten and Padma will hold a retreat at Sri Nannagaru Ashram. They offer self-inquiry in the tradition of Sri Ramana Maharshi and in the lineage of Sri Poonjaji, Gangaji and Eli Jaxon-Bear. The focus of this retreat will be to make Sri Ramana Maharshi’s profound self-inquiry and the silent power of Arunachala accessible to participants. The group will visit different abodes of Sri Ramana Maharshi on the mountain for silent meditation. Besides Torsten and Padma offer daily Satsang-meetings on the roof-terrace of Sri Nannagaru Ashram.

In their dialogues with participants they support spiritual seekers through traditional as well as modern approaches of self-inquiry to awaken to the inner freedom of our true nature and ground ourselves in that. To that end they also make their experience in Enneagram-work, Buddhist meditation, transpersonal psychology and other approaches available. The main transmission, however, consists in the message of Sri Ramana Maharshi: We already are the formless, silent Awareness before, during and after all transient appearances. When we rediscover that, our limited sense of I dissolves and the natural bliss of our true nature shines forth.




A previous year Retreat on roof of
Sri Nannagaru Ashram




In Torsten’s and Padma’s transmission, special emphasis is given to the direct experience of whatever may arise. In that they point to the fact that especially in directly experiencing uncomfortable emotions like anger, fear or despair there is a potential for an ever deepening awakening: When we don’t deny these experiences, nor react to them with old beliefs and strategies, true and consistent peace reveals itself to us.




Padma and Torsten



Here are some reports from participants of earlier Arunachala-Retreats with Torsten and Padma:

Andreas: “Just sitting at the roof top of the Ashram, looking at the Arunachala day or night is such a grace. In addition it was such a gift to be in a group with Padma and Torsten. The Sri Nannagaru Ashram is a perfect place for a Retreat as it is located a bit aside but just a short walk or rickshaw-drive to Ramana Maharshi Ashram.“

Volker: “This whole journey with Torsten and Padma has been a great gift for me and I am very grateful. These special places and all these possibilities that they have experienced and selected beforehand – and this ground of Satsang carrying through this whole journey and group – wonderful! The best way to get to know India. To experience this country and these people in this way has touched me very much. Thank you – thank you – thank you – also for this intensive inner journey. I am very happy with it.”

Inge: “Today a sentence kept arising in me: “the work is done“. Heaven and earth have slowly grown towards each other during the decades of this life. They have touched in India, especially felt in the transition from transcendence in silent sitting to activity. As there was no more transition, no here or there, no line of separation, no farewell or hello. A subtle yet so powerful experience.”'

More information about the upcoming retreat at this link here.


20 June 2009

Puja Function

Sri Nannagaru left Tiruvannamalai on Thursday, June 18th. Before his departure some devotees arranged a small puja function at the Ashram. Swami encourages devotees to follow what comes natural and easy for them. He also suggests his followers participate in girivalam and visit holy places such as Arunachaleswarar Temple and Ashrams (particularly Ramana Ashram).

In this context its interesting to familiarize oneself with Sri Nannagaru's words on Religion:


“Religion is a creation of the mind. Hence, it is called ‘Mata’. There are as many religions as there are minds. Religion and creed helps create feuds and dissension. If the welfare of society is not the goal of a religion, such a religion is not worth its name. Religion is used as an opiate and instead of making people wise it makes man a slave.

The Self is there prior to the birth of Religion. The purpose of religion should be to show the path to realization of the Self. One may worship his own God; but his love of religion and his love of God should not make him hate others.

There is no God without the Self. In the name of religion and personal Gods, men fight for their own aggrandizement. Religion creates narrow domestic walls. Our concepts stand in the way of our finding Truth. There is no God higher than Truth. Change of religion does not release one, but on the other hand change of mind does.”
[Sri Nannagaru]


Right-click on all photographs to enlarge


















An Afternoon Darshan

Right-click on all photographs to enlarge


"There is only one Iswara, the body bound ‘I’ is not the real ‘I’. When you are attracted to Arunachala, (whether you know it or not, Arunachala comes through an unseen connection) – it is a good attachment and helps one live an egoless life. Those who are attracted by Arunachala shall get liberation through Arunachala. It is by Arunachala’s Grace that we are attracted to Him. It is by the Grace of Arunachala, the ego is shattered and destroyed."
[Sri Nannagaru]





Arunachala from Sri Nannagaru Ashram




A visiting Swami




Sri Nannagaru taking Arunachala darshan




Sri Nannagaru giving darshan to devotees










"There is no parallel to the Grace of the Guru. Although the external Guru is not real in the true sense of the term, yet, He is essential. It is He who turns your mind inwards, and enables you to realize your true nature. He protects you. Publicity does not confer Guruhood nor does external show earmark one as a Guru. He, whose words penetrate into your Heart alone, can be deemed as Guru. You can discharge any kind of debt but the debt you owe to your Guru."
[Sri Nannagaru]



14 June 2007

Sri Nannagaru Ashrams

Popular Ashrams to stay at Tiruvannamalai are those of Sri Nannagaru. Sri Nanngaru (a Guru from Jinnuru, Andhra Pradesh) has two Ashrams located on the southside of Arunachala; at which pilgrims, visitors and retreat groups are welcome to stay whenever the Ashrams are available. Sri Nannagaru visits Arunachala around 4 times a year, including his visit during the festival of Deepam (this year, Bharani Deepam, the night of the lighting of the flame on Arunachala falls on November 24th, 2007).


Sri Nannagaru Ashram:

The below photograph is the view of Arunachala from the front gate of Sri Nannagaru Ashram, which is located just off the pradakshina road about 1 1/2 kms east of Ramana Ashram. In this respect Sri Nannagaru Ashram is as close you can get to the area of Ramana Nagar (which is a preferred place because of ashrams and facilities) yet still be in the comparative peace of the countryside.







Sri Nannagaru ashram has 20 modern rooms available (with ensuite Western style bathrooms) for accommodation purposes, a bamboo covered waterproof roof and kitchen on the top floor and a meditation hall. Meal arrangements and motorcycle/bicycle rentals can be made through the manager of the Ashram.






The below is the outside of the Ashram's meditation room (which is always available to visitors)






The next photograph is of the spectacular darshan of Arunachala from the Ashram roof. Sri Nannagaru Ashram is a very popular venue for Retreat Groups (both from overseas and India). In such cases special group requirements can be arranged.






Andhra Ashram, (which has approximately 10 accommodation rooms available) is located in Ramana Nagar about a 2 minutes walk from Ramana Ashram.






It is located on a quiet, leafy street and is perfect for those who want to remain in Ramana Nagar; close to major ashrams and shops.





The below photograph is of the pretty street on which Andhram Ashram is located and which leads up to the main pradakshina road






Rooms at Andhra Ashram are more rustic and although most rooms have ensuite bathrooms, they are of the Indian variety. There is a large meditation room on the Ashram ground floor, that is available to visitors. As in the case of Sri Nannagaru Ashram, rooms at Andhra Ashram are only available at the times the Guru is out-of-station.

If you would like more information about either of these ashrams for either your own purpose or for group/Retreat stays, please get in touch with: arunachalana@fastmail.fm