Hope and Healing, Animal Sanctuary

We are always happy to update information on the wonderful work the Arunachala Animal Sanctuary is undertaking here at Tiruvannamalai. To read the following article about the shelter entitled ‘Hope and Healing’ please visit this link in the National Newspaper, The Hindu.

The Sanctuary is located a 5 minute walk from Ramana Ashram, just off Chengam Road (Girivalam roadway). Those at the Shelter are always happy to show interested persons around their facilities, so consider dropping by and learning more about the excellent service they extend to animals of this area.

Their own website, with information, case histories and photographs can be found at this link here.

*****

I myself happily adopted an abused, destitute animal from the Shelter and below provide my own before and after snaps to show just how BIG a difference the Shelter is making in the lives of our sweet brethren.

Victor Before

Victor Today

Vallalan Maharaja

In response to the recent request of a reader of Arunachala Grace about more information on King Vallalan Maharaj, below is a short extract of the King and explanation of his significant connection with Arunachaleswarar Temple. To find more in-depth information about Vallalan Maharaja, visit this link on my website.

Briefly, the Arunachala Purana describes King Vallalan as an embodiment of all human virtues renowned for his uprightness, generosity and love for Lord Arunachaleswarar.

The story goes that King Vallalan had no issue, and Siva tested him for his piety and thus became a child at the hands of the King and his wife. King Vallalan embraced the child and later Lord Siva disappeared. When the king prayed for a child, Lord Siva assured him that he himself would perform all his funeral rites as he had become a child to the king.

Even now in the month of Masi (February) when the annual anniversary of King Vallalan’s death occurs, at the instruction of Lord Arunachaleswarar, the Lord is taken in procession with great Ceremony to the village Pallikonda Pattu, where the funeral rites take place. This festival is known as 'Masi Maga Theerthavari' Urchavam.

The Screw Pine

For those of you interested in learning more about the infamous Screw Pine, which is allowed in the worship of Shiva only during the night of Mahashivaratri, below is information about this fragrant, beautiful flower:


Screw Pine

The Screw Pine is a shrub found wild in Southern India. It is a small, slender, branching tree with a flexuous trunk supported by brace roots. With rosettes of long-pointed, stiffly leathery, spiny, bluish-green, fragrant leaves. The shrub’s botanical name is Pandanus Odoratissimus of the Pandanaceae Family with common names: Fragrant Screw Pine, Umbrella Tree, Screw Tree, Thazhampoo (Tamil) and Ketaki (Sanskrit). The term ‘screw’ in this shrub’s name is motivated by the spiral, screw like arrangement of its leaves.The flowers of the male tree are 2-3 cm long and fragrant, surrounded by narrow, white bracts. They are fragrant, white in colour and attar is obtained from them - "Kewda attar" is one of the most popular perfumes extracted and has been used in India since ancient times.






All the parts of the plant have tremendous medicinal value. The roots are used as anti-septic. In ayurveda these are useful in vitiated conditions of "kapha and pitta", skin diseases and leprosy. The roots juices are used for curing wounds, ulcer, fever, diabetics, sterility and spontaneous abortions. The leaves are said to be valuable in the treatment of leprosy, scabies and diseases of heart and brain. The anthers of the male flowers are given in earache, headache and diseases of blood. The juice of the flowers is useful in rheumatic arthritis. Kewda oil is considered as stimulant and antispasmodic and is useful in cephalagia and coxalgia. The Screw Pine (like the mandrake in Europe), is viewed in parts of India as both a soporific and aphrodisiac.

For more extensive information of this fragrant flower go to this link here.

Thazhampoo, Ketaki, Screwpine

It is only on the day of Mahashivaratri (third Kala Puja) that the Screwpine flower is used for the worship of Shiva. As a result of a dispute between Brahma and Vishnu the Lord declared that henceforth the flower which hitherto had adorned his head in worship would no longer be used in his adoration.

The story of the dispute goes like this:


Dispute of Brahma and Vishnu

In the days of antiquity a controversy arose between Brahma and Vishnu as to which of the two was greater. Brahma said to Vishnu, "I have created the five elements and all the living beings with their endless differences in form and sound. Therefore I am the Absolute God." Vishnu said, "The whole universe is but an aspect of mine. Of what use is your creation if I do not protect it? It is my thought-power that creates, sustains and destroys the whole Universe. So I am the Absolute God" Their dispute resulted in misery in the manifested world. Supreme Being Parameshwara saw this and was filled with compassion. To settle the discord and subdue their pride, Lord Shiva appeared before them in the form of blazing column of light and a voice issued from it asking them to seek its upper and lower limits and he who found either of these is the superior one. Both gods stopped fighting and decided to explore the ends. Brahma took the form of a swan and flew up to reach the top of the column of light, whereas Vishnu became a boar and started burrowing into the earth to find its base.

A thousand years passed as Vishnu dug deep into the nether worlds and the journey seemed endless. With all this power he could not discover the base and he got lost in meditation with the result that he experienced the Supreme Light which dwells in the hearts of all. He soon realised and recognised that his true strength was derived from this Supreme Light, that is Lord Shiva. He prayed to Shiva seeking His pardon and then returned to earth. Brahman who flew up as a swan was mounting the sky and the higher he soared, the column of light rose higher before him. He was growing despondent and was about to return when he saw a fragrant flower called Ketaki (screw-pine) falling towards the earth. On asking from where it had come, the flower revealed that it had come from the crest of the fire column that was none other than Shiva himself and that it had been descending for thousands of four-fold Yugas. Brahma requested the flower to say that both of them came down after seeing the crest and thus the flower swore to Vishnu in the presence of the Column of Effulgence that Brahma had reach the summit.

Splitting asunder the column of Light, Shiva appeared before the two Gods. When the lotus-eyed Vishnu saw him, he danced with joy. The guilty Brahma on seeing the Lord’s true form was confused and frightened. Mahadeva said, "The two of you need not be ashamed for having transcended your limits. Hari (Vishnu) pondered deeply and became enlightened. But Brahma has uttered falsehood and I now cut off his fifth head for that perjury. Brahma shall not hereafter be installed in any Temple. And this flower, which bore false witness, shall never again find a place on my head and shall not be used for my worship." After cursing Brahma and the screw-pine flower thus, Shiva turned to Vishnu and said, "Child! Be composed, I am pleased with you. You are one of my foremost devotees. You originated from me and are my sattwic part. At the end of the kalpa you shall merge in me."

Brahma and Vishnu prayed to Shiva to abide there forever as a Tejo Lingam. In answer to their heartfelt request, Parameshwara established himself as the Arunachala Hill and also as a small Siva Lingam at the eastern foot of the Hill for the welfare of the world and for those who desire to worship Him and obtain illumination.

[Abridged – The Glory of Arunachala]

For those of you interested in learning more about the infamous Screw Pine, which is allowed in the worship of Shiva only during the night of Mahashivaratri, go to this link here.

Mahashivaratri Temple Timings

Mahashivaratri falls on the fourteenth day of the dark fortnight of Phalguna (February-March), and is dedicated to the worship of Lord Shiva. Mahashivaratri this year will be celebrated at Arunachala Shiva Sthalams on the night of March 13 through March 14, 2010; NOT in FEBRUARY. On this night Shiva Temples in Tiruvannamalai will follow the lead of the famous Arunachaleswarar Temple and stay open all night. To those who wish to make plans to attend the Big Temple through the night of Mahashivaratri, below are listed the sequence of pujas which will occur either in or around the Siva Sannidhi of Arunachaleswarar Temple:

Mahashivaratri Kala Pujas: March 13th – March 14th, 2010

1st Kala Puja [9.00 p.m. – 11.00 p.m.]

2nd Kala Puja [12.00 a.m.– 2.00 a.m.] Lingodhava Puja

3rd Kala Puja [3.00 a.m. – 4.00 a.m.] Thazhampoo (Flower) Puja

4th Kala Puja [5.00 a.m. – completes before sunrise]

Above major Pujas to be followed by pujas to Chandikeswara and Bhairava

While almost all other festivals are celebrated during the day, Mahashivaratri is celebrated at night, which stands for all that is evil: injustice, ignorance, darkness, sin, violence, treachery, falsehood, and misfortune. Mythology says that Shiva appeared to save the world from Tamoguna (darkness and ignorance).

Shiva symbolizes the atman (self), and worship of Shiva denotes meditation and contemplation by an individual on his or her own self. Thus the only way to achieve peace and happiness is by worshipping Shiva at night, that is, by meditating on one's own self during the night when the individual is free from the distractions of the physical world. In the case of Arunachala, premier Shiva site of South India, circumbulation of Arunachala Hill will be observed by many.

The name Shiva signifies a quality that means 'Auspicious' or 'The Auspicious One'. To a few, Shiva is Paramatma, Brahman, the Absolute, but many more prefer to see Shiva as a personal God given to compassion for his worshippers, and the dispenser of both spiritual and material blessings. Related to the Absolute concept is Shiva as Yoganath, the Lord of Yoga, wherein he becomes teacher, path and goal. As such he is the Adi Guru or Highest Guru of sannyasins who have renounced the world to attain the Absolute.

Even though the Temple Mahashivaratri functions will not be celebrated at this Shiva Sthalam until March, many pilgrims (especially from Andhra Pradesh) are already arriving to perform girivalam during this most auspicious time.

To view photographs of celebrations at Arunachaleswarar Temple in 2009 click this link.

Mahashivaratri 2010

Mahashivaratri in Tamil Nadu is traditionally celebrated in Maasi Month -- not Thai. This is based on astrology connected with both the sun and month. Working on these calculations Mahashivaratri will be celebrated at Arunachaleswarar Temple on March 13, March 14 NOT in February.

That means the Temple will NOT be open all night in February BUT will be opened and all accompanying functions and pujas will be held through the night of March 13, March 14.

All Shiva Temples in Tiruvannamalai will follow the lead of Arunachaleswarar Temple. Today spoke with the Chief Priest of Adi Annamalai Temple and he tells me that Kapaleswarar Temple in Mylapore, Chennai will also be celebrating Mahashivaratri on March 13, 14. Word has it that Chidambaram Temple and Kalahasti Temple will also be having functions for Mahashivaratri in March (although Chidambaram might also in addition be already committed to February).

Will be posting more information on Mahashivaratri 2010, in the coming days.

Garuda Puja

For many years families of Brahminy Kites have taken to nesting in the tops of coconut trees on the edge of Samudram Erie near Anaipirandhan Village. Even though Arunachala is regarded as a Shiva Sthalam, the area of Samudram has a long history with the worship of Vishnu. So its particularly appropriate that these beautiful birds have chosen to situate themselves in this area.

In Hindu mythology the various Gods are each associated with a particular 'vahana' which symbolises qualities and powers manifested by that God. In this respect the Garuda (which in India is supposed to be represented by the Brahminy Kite) is the vehicle associated with Lord Vishnu.

The villagers of Anaipirandhan zealously protect their nesting Garudas and often during the evenings you can see groups of folk looking up to take 'darshan' of their favoured birds.

Around this time every year a beautiful puja and feast is arranged in celebration of Lord Vishnu and his mount, the Garuda. But this year through the sterling efforts of a local villager, Venkatesha, sufficient money was gathered to build a small Garuda shrine close to the coconut trees so favoured by the birds.

Venkatesh with wife and child



Garuda with Lord Vishnu on his shoulders



Shrine dedicated to Garuda

150 kgs of rice was cooked to feed the large groups of pilgrims visiting the function and opening of the new Garuda Shrine. A very tasty lunch was served under a shamian with Arunachala in the background.

The local cows had a wonderful feast snacking on tasty banana leaves and lots of left overs.

And below one of the nesting Anaipirandhan Brahminy Kites looking down serenely at the gathered crowds of devotees.

A truly wonderful day had by all.

Mattu Pongal at Anaipirandhan

This morning I walked in the Arunachala countryside and visited the village of Anaipirandhan. I was on my way to the home of my local milkman Bharat, who daily delivers fresh cow milk to my house and for which I wanted to give his cows a BIG THANKS.

On the way to the village I passed locals going about their normal day. Below a friendly lady (with her two kids) doing her laundry.

On my way to Bharat's house, I passed lanes covered with kolam decorations and also noticed that many of the simple, rustic cottages had state-of-the-art antenna TV dishes to pick up as many stations as possible.

And finally I arrived at Bharat's house and was introduced to his five cows. And time for their morning Mattu Pongal bath. Later the cows would be decorated, their horns painted and heavily garlanded in time for their beautiful cow puja -- of which they would be the honoured recipients.

HAPPY PONGAL TO ONE AND ALL.

Pongal – time of “Sunny” Celebrations

Pongal was originally a Festival for the farming community but nowadays its celebrated by all. It follows the solar calendar and is celebrated on the same days each year. Pongal’s astronomical significance is that it marks the auspicious beginning of Uttarayana, the Sun's movement northward for a six month period. All important events are scheduled during this season. The festival celebrates leaving behind old way of doing things, be it relationships, money matters or health habits.

The Sun governs health; both physical and mental, self-esteem and proper functioning of the heart and vision. During Pongal, i.e. the Vedic Winter Solstice, the Sun moves into Capricorn forming an auspicious configuration with Jupiter, and remains in one sign for thirty days. Good times continue until July 16th, whilst the sun is in Aquarius, Pisces, Aries, Taurus, and Gemini.

Four festivals are celebrated at Tiruvannamalai (and throughout Tamil Nadu) during the four consecutive days which comprise the Pongal Festival. 'Bhogi' on January 13th, 'Pongal' on Jan 14th, 'Maattuppongal' on Jan 15th, and 'Thiruvalluvar Day' on Jan 16.

On Bhogi old clothes and materials are thrown away and set on fire, marking the beginning of a new life. Spiritually this is the time for a spiritual overhaul and to get ready for higher things. The second day, Pongal, is celebrated by boiling fresh milk early in the morning and allowing it to boil over the vessel – a tradition that is the literal translation for Pongal. People also prepare savouries and sweets, visit each other's homes, and exchange greetings. The third day, Mattu Pongal, is one in which one is meant to offer thanks to cows and buffaloes, as they are used to plough the lands and provide us milk to drink. On the last day, Kanum Pongal, people go for picnic, trips and excursions.

Pongal also signals the end of the traditional farming season, giving farmers a break from their monotonous routine.

Thiruvoodal Festival

An important festival connected with Arunachala occurs during the time of Pongal and is known as the Thiruvoodal Festival. This Festival is celebrated on January 16th and is re-enacted inside the compound of Arunachaleswarar Temple, on the streets delineating the perimeter of the Temple, and on the girivalam pathway itself, by iconic representations of Shiva/Parvati in order to convey moral and social truths to their devotees. To read more click on these links here and here.

Surya Relevance

In Shaivite theology, Surya is said to be one of eight forms of Shivam (Astamurti). He is said to be of Sattwa Guna and represents the Soul, King, highly placed persons or Father. The Sun God is considered as the life-giver, (Pranadata) of the entire Universe. Surya is essential for life and the witness (Sakshi) of all actions. The Sun is the 'indicator of the soul,' and indicator of our ego, honour, status, fame, heart, eyes, general vitality, respect and power. He has hair and arms of gold. His chariot is pulled by seven horses, which represent the seven chakras.

He represents soul, will power, fame, the eyes, general vitality, courage, kingship, father, highly placed persons and authority. And has the following associations: day Sunday, number one, food grain Wheat, colours Copper or Red, metals Gold or Brass, gemstone Ruby, direction East and the season Summer.

Worship of Sun, which is all power, strength and glory, is beneficial for people in difficulties or who aspire for sound health, prosperity, good eyesight, strength, courage and success.

To read Arunachala Surya mythology go to this link here.

Shiva Divine Consciousness

By Sri Sathya Sai Baba


“Who is Shiva?” Divine Consciousness which pervades all living beings is none other than Shiva. This Divine Consciousness permeates not only human beings, but all other creatures. Shiva-consciousness is all-pervading. “With hands, feet, eyes, head, mouth and ears pervading everything, He permeates the entire Universe.”

All that we witness is Shiva Consciousness; nothing else. Shiva does not mean a particular form with matted hair and tiger skin. Wherever we look and whichever form we come across – whether a child or an elderly person, whether a woman or a man, in every form Shiva Consciousness is resplendent.

How can you describe the all-pervading Shiva-consciousness or limit it to a particular time and place? God is described by different people in diverse ways depending on their imagination and understanding. But the nameless, formless God is omnipresent and all-pervading

Who can describe such Divinity? There is only one sign for Divinity, that is, Consciousness. In whichever form this Divine Consciousness permeates, it will assume that form – it may be the form of a dog, a crow, a crane or a human being.

All that you witness in this objective world is a manifestation of Shiva. It pervades the three worlds; earth, space and nether world and exists in the three periods of time; past, present and future. It is indescribable.

Man today searches for God everywhere, not understanding that he himself is an Embodiment of Divine Atma.

One has to realise Divinity by cultivating love for God. It is only love that can bind God. Through such Divine Love, the oneness of God has to be realised. If the attributeless God has to be described, the description would be “One without a second, eternal, pure, unchanging, witness to all functions of the intellect, beyond one’s imagination and beyond the three conditions (gunas).”

The best sadhana is to realise unity in Divinity and worship God as such. “To see the One in all you see.”

[artist: Dennis McCambridge]

Shiva at Suruttapalli

2010 is the year numerologically ruled by the number 3 (2+0+1+0). Three is the number ruled by the planet Jupiter (called Guru in Sanskrit).

The most powerful deity for 2010 is Dakshinamurti, who is a form of Shiva that is Guru or Jupiter. (Dakshinamurti is often depicted as teaching in silence, transmitting higher knowledge effortlessly to four ancient sages who were receptive to silent darshan.) To read more about Dakshinamurti and his particular relevance to Arunachala check out these previous links here and here:

At Suruttapalli (located in Chittoor District of Andhra Pradesh), there is a unique Temple. It is at this place that Lord Shiva is depicted drinking the poison (karma) of the world with Goddess Parvati holding his head in her lap so that the poison does not spill back out into the world. It is thought that by going there and in particular by performing puja there, that bad effects of karma may be averted.

Because at Suruttapalli Lord Dakshinamurti (Jupiter) can be found in the rare form in which his Shakti is present, it is believed that this symbolises that the Goddess is present to take hold of the pain and suffering of devotees and expiate their bad karma.

[For in-depth information and photographs of Suruttapalli please this website here]

History of Suruttapalli

According to Sthalapurana (history of the place), it is said that Asuras (demons) and Devas (Gods) decided to consume the nectar from Kseerabthi (the milk ocean) in order to live longer. Hence, they churned the ocean with the help of Vasuki (the celestial snake) and the hill Mandhara, with Gods on one side and demons on the other. Unable to tolerate the pressure, Vasuki spilled out the poison from his mouth. The Gods and demons then approached Lord Shiva to save them from the harm of poison. Lord Shiva transformed himself into Vishabhakarana Murthi and consumed the poison.

The situation was such that if Lord swallowed the poison, living creatures on the earth would die and if he did not swallow the poison, the Gods and Demons would be killed. He then started feeling a little giddy. Fearing this, his consort, Goddess Parvati placed Lord’s head in Her lap and gently pressed His neck and the poison remained thus in His throat without affecting His body.

Hence Lord Shiva got the name as ‘Neelakantha’ (‘Neela’- blue with poison and ‘Kantha’- throat) because of the accumulation of the poison in his throat and Goddess Parvati was called as ‘Amudhambigai’. On their way to Kailasa (Lord Shiva’s abode), Lord Siva feeling dizzy, rested on the lap of His wife for a while in the place where the village stands today. Hence the village got its name as 'Suruttapalli', Surutta meaning ‘Little dizzy’ and Palli meaning ‘Resting’.
[To read more about the Lord at Suruttapalli continue to this site here]

Predictions for 2010

"2010 will be successful for those who believe in God and the Divine. It will help all people and even create interest in spiritualism for those who do not have a current interest. For spiritual people it will surely be an excellent year.

With the benefic influence of Jupiter, no major setbacks will happen in 2010. There will be some problems, of course, but overall, the energies of 2010 bring bright promise for the future. All beings (animal, trees, humans) existing in this world will gain more virtues and will elevate to a higher stage in life in connection to knowledge, expenditures of money and energy and overall capabilities. All this will help us make wiser choices which are more productive. "

[With thanks to http://www.astroved.com]

2010 Predictions from ... Beyond

Virtual Tour of Arunachaleswarar Temple

As always right click on image to view enlarged version

A reader has kindly alerted me to a brilliant new site which displays panoramic views of various spots in South India.

Click on this link here to check out the index map with listed sites. Once the map opens find Tiruvannamalai and click to take you to a panoramic 360 degree tour of Arunachaleswarar Temple.

Once you get the hang of navigating, open the ‘virtual tour page’ at this link and enjoy hours of inspiration on an in-depth ‘virtual’ tour of Arunachaleswarar Temple – its simply breathtaking.

Our Deepest Fear

This narrative which was used by Nelson Mandela in his 1994 Inaugural Speech, was actually written by Marianne Williamson.


"Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves; "Who am I to be brilliant, gorgeous, talented, fabulous?" Actually, who are you not to be? You are a child of God. Your playing small doesn't serve the world. There's nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we're liberated from our own fear, our presence automatically liberates others."

Urbanization of Tiruvannamalai Area

What seems to be currently occurring in the rural countryside near Tiruvannamalai, is a gradual replacement of the population. The farmers are selling up, mostly to developers and planners, and their farms are being levelled, surveyed and sold by the square foot as plots to accommodate the growing influx of people wishing to settle at Tiruvannamalai.

There are many organisations and ashrams who have (and will) come into the area who are enhancing the rural ethos of the countryside, but in the main part the future of most of the land is for plot housing.

What is surprising is the eagerness that most farmers have to sell up and move out. From talking with farmers and having information about what’s happening in the area, I would say that the vast majority of farmers wish to sell -- and the only thing delaying them is their wait for the “Right Price”.

I recall somebody telling me that the nature of Grace is that you are only aware of it once it has gone. Is this what will happen to the local farmers? Being born into an idyllic life in the most psychically serene spot on earth – and selling that birthright without a backward glance to relocate with their “pot of gold” in whatever place they choose. Sadly most of the farmers, who have probably lived their lives in a condition of “feast or famine”, and have not had the opportunity over the years to plan their finances, will through inexperience quickly waste their “pot of gold” and end up some years hence with both land and money gone, gone, gone.

Arunachala has everything well in hand and maybe those people moving out have completed their karma with the Hill and are now making way for a “new batch” of souls upon which the Hill can work its magic. Its all in the Great Lord’s hands.

Further to the subject of losing one’s idyllic life and opting for civilization, I have posted below a fascinating, edgy video entitled “Civilization” which definitely stimulates thinking!

Human Influence on Local Monkeys

Below the four photographs is a short extract of a narrative taken from a Report entitled, “Measures of Human Influence in Habitats of South Asian Monkeys” The Report which attempts to define the potential influence of humans on monkey habitats and behaviour in South Asia, is based on four variables: description of the home range, level of harassment of the animals, habituation of the animals to humans, and the presence of predators.

In addition to this particular cited Report, many studies have been undertaken on the consequences of human disturbance upon non-human primates. In the case of Tiruvannamalai District, the most common non-human primates are the Bonnet Macaque and Langur Monkeys. Even though most of the monkeys around the Tiruvannamalai area are accustomed to the proximity of humans; groups within the area differ in their response to people based on past experience and learned behavior within the group.

Socialised Bonnet Macaque at
Ramana Ashram

Bonnet Macaque living off the
Girivalam Roadway

Langur Monkeys at
Pavala Kundru Temple

Extract from Report:

"Briefly the monkeys’ response to humans falls into four basic categories:

(1) Wild. The monkeys flee and hide when humans appear. Such an extreme reaction would be expected in areas where humans are encountered infrequently but would also include the rare cases where monkeys have been hunted. Habituation of such animals is extremely difficult.

(2) Semi habituated. The monkeys move away when humans actually approach, but are accustomed to occasionally disinterested human traffic through their habitat (as in the case of woodcutters).

(3) Habituated. The monkeys are accustomed to human presence, although they usually do not tolerate people coming too close to them unless food is thrown.

(4) Habituated and Routinely Commensal. The monkeys do not move away at benign human approach and are able to mingle with humans with minimal caution. They typically live on human refuse and provisioning."

To read the full report in PDF format, please click the following link:
Measures of Human Influence in Habitats of South Asian Monkeys

A Different Take on the Same Thing

Story One:
The Samurai and the Zen Master

A samurai, a very proud warrior, came to see a Zen Master one day. The samurai was very famous, but looking at the beauty of the Master and the Grace of the moment, he suddenly felt inferior. He said to the Master, "Why am I feeling inferior? Just a moment ago everything was okay. As I entered your court suddenly I felt inferior. I have never felt like that before. I have faced death many times, and I have never felt any fear -- why am I now feeling frightened?" The Master said, "Wait. When everyone else has gone, I will answer." People continued the whole day to come and see the Master, and the samurai was getting more and more tired waiting.

By evening the room was empty, and the samurai said, "Now, can you answer me?" The Master said, "Come outside." It was a full moon night, the moon was just rising on the horizon. And he said, "Look at these trees. This tree is high in the sky and this small one beside it. They both have existed beside my window for years, and there has never been any problem. The smaller tree has never said to the big tree, 'Why do I feel inferior before you?' This tree is small, and that tree is big -- why have I never heard a whisper of it?" The samurai said, "Because they can't compare." The Master replied, "Then you need not ask me. You know the answer."

[Author Unknown]

Story Two:
Good, Bad or Lucky

“To me, selfishness seems to come out of an instinct for self-preservation, which is our deepest and first instinct. How can we opt for selflessness? It would be almost like opting for non-being. To me, it would seem to be the same thing as non-being. Whatever it is, I’m saying: Stop feeling bad about being selfish; we’re all the same.

Someone once had a terribly beautiful thing to say about Jesus. This person wasn’t even Christian. He said, “The lovely thing about Jesus was that he was so at home with sinners, because he understood that he wasn’t one bit better than they were.” We differ from others—from criminals, for example—only in what we do or don’t do, not in what we are. The only difference between Jesus and those others was that he was awake and they weren’t. Look at people who win the lottery. Do they say, “I’m so proud to accept this prize, not for myself, but for my nation and my society.” Does anybody talk like that when they win the lottery? No. Because they were lucky, lucky. So they won the lottery, first prize. Anything to be proud of in that?

In the same way, if you achieved enlightenment, you would do so in the interest of self and you would be lucky. Do you want to glory in that? What’s there to glory about? Can’t you see how utterly stupid it is to be vain about your good deeds? The Pharisee wasn’t an evil man, he was a stupid man. He was stupid, not evil. He didn’t stop to think. Someone once said, “I dare not stop to think, because if I did, I wouldn’t know how to get started again.”
[Anthony De Mello]

Arunachala’s True Shape

“From every angle Arunachala presents a different aspect. But the Sivalinga, representing the Hill, symbolises its true shape, that of the formless including all forms.

I approach Arunachala generally by bus from the east as I come to Tiruvannamalai from Madras. Arunachala becomes visible from about ten miles away. At first it is only a vague cloudlike shape but as I come nearer it becomes clearer. It assumes the form of an irregular cone somewhat longish at the base with a curved spur on its northern side. This shape lasts only until I come to the temple of Arunachaleswara. It changes gradually when I proceed to the Ashram and finally when I reach the Ashram it assumes a familiar beautiful shape. It reminds me of Mount Kailas as it looks in the familiar photographs of that sacred mountain. Others have also noticed this resemblance.

I have seen Arunachala not only from these two angles but also from numerous other angles too. While going round the Hill on the holy circuit it looks different from each spot. Names like the ‘five-faced Arunachala’ and the ‘four-faced Arunachala’ have been given to those aspects in which it appears to possess five peaks or four peaks. When one comes to the northern side the appearance changes completely. It becomes more rugged and massive. Arunachala has many faces and many shapes. From every angle it presents a different aspect, reminding us of the ever changing flux of creation, the motionless dance of Arunachala-Siva whose unity penetrates all diversity!

Photograph from around 1950

Some devotees of Siva believe that Arunachala, the Hill, is Siva himself or a huge Siva linga in the form of the Hill. The puranas elaborate this. That is why one walks round it barefoot reverently all the eight miles of the way. Siva linga is simply an emblem of Siva, in its manifest form as the Hill and the linga of fire without beginning or end, as mentioned in the well known story of its first appearance, symbolises its unmanifest transcendence. Thus Siva is rupa (with form) and arupa (without form). He has many forms and at the same time can reveal himself as formless:

“When I approach regarding Thee as having form, Thou standest as a Hill on earth. If (with the mind) the seeker looks for Thy (essential) form as formless, he is like one who travels the earth to see the (ever-present) ether. To dwell without thought upon Thy (boundless) nature is to lose one’s (separate) identity like a doll of sugar when it comes in contact with the ocean (of nectar) and when I come to realize who I am, what else is this identity of mine (but Thee), O Thou Who standest as the towering Aruna Hill?”

[By Aquarius]

Walking on Samudram Erie

Its around midday and I'm looking out of my window watching rain pour down outside. The last few weeks have been really wet but the day started pleasantly, and my six doggies and I took the opportunity to have an early morning walk on the Samudram Erie. Currently there is little water on the Erie, which still resembles a large puddle more than the 750 acre lake which it usually grows to by the end of the rainy season.

Still plenty of time for it to fill nicely as the Samudram is a catchment reservoir for water which pours off the Hill during the rains and runs through channels to the Lake.

Samudram is currently just a big puddle

Arunachala Samudram before rainy season

Arunachala Samudram after rainy season

Arunachala Retreat March 2010

Below is information from Padma and Torsten about their upcoming Arunachala Retreat to be held March 2010. The venue for the Retreat is Sri Nannagaru Ashram and below is a photograph of a previous year's Retreat taken on the roof of that Ashram. Language is not an impediment as most members of the group are multi-lingual.

I have included a link below to Padma and Torsten's website, at which place you can find information about their March 2010, Arunachala Retreat Programme:-


'From February 27th till March 14th 2010 Torsten and Padma will hold a retreat at Sri Nannagaru Ashram. They offer self-inquiry in the tradition of Sri Ramana Maharshi and in the lineage of Sri Poonjaji, Gangaji and Eli Jaxon-Bear. The focus of this retreat will be to make Sri Ramana Maharshi’s profound self-inquiry and the silent power of Arunachala accessible to participants. The group will visit different abodes of Sri Ramana Maharshi on the mountain for silent meditation. Besides Torsten and Padma offer daily Satsang-meetings on the roof-terrace of Sri Nannagaru Ashram.

In their dialogues with participants they support spiritual seekers through traditional as well as modern approaches of self-inquiry to awaken to the inner freedom of our true nature and ground ourselves in that. To that end they also make their experience in Enneagram-work, Buddhist meditation, transpersonal psychology and other approaches available. The main transmission, however, consists in the message of Sri Ramana Maharshi: We already are the formless, silent Awareness before, during and after all transient appearances. When we rediscover that, our limited sense of I dissolves and the natural bliss of our true nature shines forth.

A previous year Retreat on roof of
Sri Nannagaru Ashram

In Torsten’s and Padma’s transmission, special emphasis is given to the direct experience of whatever may arise. In that they point to the fact that especially in directly experiencing uncomfortable emotions like anger, fear or despair there is a potential for an ever deepening awakening: When we don’t deny these experiences, nor react to them with old beliefs and strategies, true and consistent peace reveals itself to us.

Padma and Torsten

Here are some reports from participants of earlier Arunachala-Retreats with Torsten and Padma:

Andreas: “Just sitting at the roof top of the Ashram, looking at the Arunachala day or night is such a grace. In addition it was such a gift to be in a group with Padma and Torsten. The Sri Nannagaru Ashram is a perfect place for a Retreat as it is located a bit aside but just a short walk or rickshaw-drive to Ramana Maharshi Ashram.“

Volker: “This whole journey with Torsten and Padma has been a great gift for me and I am very grateful. These special places and all these possibilities that they have experienced and selected beforehand – and this ground of Satsang carrying through this whole journey and group – wonderful! The best way to get to know India. To experience this country and these people in this way has touched me very much. Thank you – thank you – thank you – also for this intensive inner journey. I am very happy with it.”

Inge: “Today a sentence kept arising in me: “the work is done“. Heaven and earth have slowly grown towards each other during the decades of this life. They have touched in India, especially felt in the transition from transcendence in silent sitting to activity. As there was no more transition, no here or there, no line of separation, no farewell or hello. A subtle yet so powerful experience.”'

More information about the upcoming retreat at this link here.