Morvi Guest House Compound Project

In an earlier posting I gave an update on construction progress of the new Library inside the main compound of Ramana Ashram. 

Subsequently I recently visited the building project currently being undertaken at the Morvi Guest House Compound on Chengam Road.

Demolition of all buildings inside the compound was affected last year and construction is well underway on this enlarged accommodation facility for Ramana Ashram. 

 

Originally this project was set for completion by April 30^th, 2012, but as can been seen by the photographs (which were taken last week), progress has not been as rapid as expected.

To look at earlier photographs, go to this link here. 

From what I understand once the new Library has been completed inside the main compound of Ramana Ashram, the books of the current library will be relocated to the new facility, and the current building demolished.

The historical central building of the Morvi Guest House is being preserved and will eventually be surrounded by guest rooms divided into three categories: 20 single occupancy rooms; 20 double occupancy rooms and 12 family cottages with living room and bedroom. 

Right outside the Morvi Guest House Compound runs the busy Chengam Road, which rather unexpectedly on the hot Summer’s day, was surprisingly quiet.

Battery Car in Temple

“A battery car service was launched at Sri Arunachaleswarar Temple here on Thursday, April 5th. The purpose of the electric car is to carry the old and disabled between Rajagopuram and the golden flag mast, free of cost. The electric car, which can accommodate seven, costs about Rs. 3.75 lakh and was purchased from Temple funds. If necessary, more such vehicles would be launched. 

On a suggestion that a battery car service could also be introduced for Girivalam during non-Pournami days to keep the path pollution-free, he said that the idea would be considered. Official sources said that battery car services would soon be launched in four more Temples, including Tiruvarur, Tiruchendur, Palani and Tiruttani.” 

I personally think running motorised vehicle inside the Temple is a poorly thought out idea. It can hardly be safe, and it certainly does not fit in with the atmosphere and ethos expected in such a grand, powerful Temple. Why be so modern – if special facilities are needed for the old and disabled, provide a free wheel chair service! Do we really need golf carts zipping around the compound of Arunachaleswarar Temple? 

And don’t even get me started on the kind of funfair drivers that will get hired to drive the vehicle. And does one really believe that it is the old and disabled that will be the primary occupants of the carts? And one more thing to spoil as the vehicle path in the map above, shows it driving through all the pretty gardens inside the perimeter wall of the Temple, which will mean a nasty disturbance for the bird life and monkeys inhabiting the area -- as I have no doubt that the state-of-the art vehicle has a very old fashioned, noisy, Indian volume horn attached!

Recent Postings

To view some new postings on Arunachala Birds, read about the wonderful songbird, the Oriental Magpie Robin, and the colourful Common Hoopoe.

Oriental Magpie-Robin

Common Hoopoe

To those interested in finding out more about property values in Chennai, visit Arunachala Land at this link here.

Surya Arunachala Mythology

Fire or Agni is the fourth element of the Panchabhutas. The essential character of Fire is to generate heat and according to Hindu Mythology, Agni is one of the Eight Guardians that guard our Universe and are known as Asta-dik-palakas. 

In Indian mythology there are mentions of various types of fires. The four important ones are fire of the earth, fire of the sky, fire of the stomach (can mean hunger and digestive power as well) and the fire we commonly use. 

There is a wealth of mythology attached to Arunachala connected to its association with fire and what is related to fire i.e. light and the sun.

Pushparatheshwara Temple and the Red Lotus

One such legend is the one in which Lord Surya estranged from his wife Chayadevi visits Arunachaleswarar Temple to propitiate the Lord.

Another special association of Arunachala as Agni Kshetra, is that of fire walking. There is a festival called Thee-midi Utsavam in Tamil Nadu. On the day of this Festival, people walk on burning charcoal. That is generally not celebrated at Arunachala as per the agama rules. But in the Tamil month of Aadi on the day of Pooram (Pushya) star, this festival is performed right in front of the shrine of Unnamulai, who is the consort of Lord Arunachaleshawara.

Firewalking Pilgrims outside Mother Shrine,
Arunachaleswarar Temple

To further enhance Arunachala as Agni Kshetra, the Kaman Festival (‘Manmada Dahanam’) is celebrated in front of Lord Arunachaleswarar every spring.

The Skanda Purana, Part III is replete with mythology referencing the significance of Lord Surya (the sun) at Arunachala.

Sun God at Arunachala

On the advice of Brahma, Bhaskara (i.e. the Sun-God) who is a mass of refulgence but who was harassed by Asuras, devoutly worshipped the Lord of Arunachala. 

After plunging into the sanctifying pure Tirtha created by Brahma, he circumambulated Arunachala, the Lord himself. 

After gaining victory over all the Daityas and (the privilege of) circumambulating Meru, he gained supreme refulgence that destroys the brilliance of enemies. [Skanda Purana (P), Chapter 6, Verses 32-34]

Aditya whose shape was formed by Tvastr blazed with brilliance. The Lord of Planets attempted to cross Sonadri. The horses of his chariot lost their power and became tired. Due to the refulgence of Sonadri he became devoid of glory. Even with all the attempted motion of the possessor of cluster of rays (i.e. Sun), he became unable to go to the heaven. On the advice of Brahma he propitiated Arunachala. When the Lord was pleased, he obtained the path of the sky and splendid horses. 

Ever since then the Sun never crosses the mountain named Sona but goes circumambulating him. [Skanda Purana (P), Chapter 6, Verses 45-49a]

Sun God's Charioteer 

When he obstructed the flow of water at the time of the gift of the earth by Bali (to Vamana), Bhargava (i.e. Sukra) lost his eye on being prickled with the top of the Darbha grass held in his hand by Vishnu (i.e. Vamana). He went to Sonacala and performed a very difficult penance. With his soul purified, he regained his eye.

He (i.e. Aruna, Garuda's brother) was stationed on the mountain named Bhaskara. By serving the Lord of Arunachala, he became the charioteer of the Sun-God. [Skanda Purana (P), Chapter 6, Verses 51b-53] 

Circumambulation of Arunachala 

One who circumambulates on Sunday becomes liberated. Piercing through the solar disc, he shall go to Siva's city. [Skanda Purana (P), Chapter 9, Verses 57b-64a] 

One shall attain innumerable benefits by circumambulating Sonagiri on equinoctial days, days on which the Sun takes another transit, the transit from one Zodiac to another, on Vyatipata days and other Parvan days [Skanda Purana (U), Chapter 24, Verse 51] 

Beautiful Lord Surya Statue,

Arunagirinathar Temple, Ayyankulam Tank

Holy Rites for Special Attainments 

If anyone worships the Lord of Sonadri on a Sunday with red lotuses, he will surely acquire great imperial magnificence. [Skanda Purana (U), Chapter 7, Verse 1] 

During the Solar and Lunar eclipses a devotee should piously bathe the Lord with Pancantra repeating the five-syllable Mantra of Sonanatha. During the two Ayanas (i.e. transits of the Sun) the deity should be bathed with Pancagavya. The rite of bathing with Gavya shall be performed along with the recitation of the six-syllabled Mantra During the two equinoxes the bathing rite of the Lord of Arunachala should be devoutly performed with milk repeating Pranava (Om). [Skanda Purana (U), Chapter 7, Verses 32-34] 

Sri Siva said: 

Ether, wind, fire, water, earth, the sun, the moon and Puman (man i.e. Hotr) – these are my physical forms, and through these the Universe consisting of mobile and immobile beings shines. [Skanda Purana (U), Chapter 24, Verse 39] 

Parvati's Devotion to Arunachaleswara 

She herself installed a Linga of Sankara. Parvati worshipped it in accordance with the injunction laid down in the Agamas. 

She propitiated the Sun-god by offering seat, making idols and reciting Mula Mantras. She performed the various ancillary rites. In the different quarters she worshipped (the attendants) the chiefs of whom were Dandin and Pingala, Saktis beginning with Dipta, the planets beginning with the Moon in the different quarters. She showed the mystic gestures of Dhenus (cows) etc. The Nirmalya (remnants of the worship) was dedicated to the fierce splendour (of the Sun). She then offered the foodstuffs prepared

. . . . Assuming the lotus-posture in her heart she worshipped Jnana (knowledge), Dharma (Virtue) and others in due serial order. She assigned Vama and other Saktis (power-deities) on the petals (of the heart-lotus). The Sun and god Brahma were posted at the tip of the Petal . . . [Skanda Purana (U), Chapter 18, Verses 59-67] 

Fate by Nasruddin

A certain man asked Mullah Nasruddin,

"What is the meaning of fate, Mullah Nasruddin?"

"Assumptions, Mullah Nasruddin replied."

"In what way?" the man asked again.

Mullah Nasruddin looked at him and said;

"You assume things are going to go well, and they don't - that you call bad luck. You assume things are going to go badly and they don't - that you call good luck. You assume that certain things are going to happen or not happen - and you so lack intuition that you don't know what is going to happen. You assume that the future is unknown. When you are caught out - you call that Fate."

Epic Fail

Throughout the recorded history of Tiruvannamalai, rulers and emperors viewed Arunachala and the surrounding countryside as the crown jewel of their kingdom. Compare that attitude with the current one of disrespect and commercial opportunism. We are now in the Kali Yuga and even at the most powerful seat of Lord Shiva, the ultimate ruler in the eyes of most is money.

The Samudram is an essential feature of the area as it collects water running off Arunachala during the monsoon. In rainy years the 750 acre Samudram will be full for 5-6 months. For the rest of the time the area is dry and supports a myriad selection of wildlife including mongoose, monkey colonies, foxes, and rabbits.

Arunachala Samudram, the largest water reservoir in Tiruvannamalai, until recent times was maintained perfectly and with veneration. But now the area is being quickly destroyed; the topsoil of the Samudram being removed by the truckload and sold on nearby construction areas and pretty walkways on the top of the embankment with its surrounding forest of indigenous trees, has already been mostly destroyed in preparation for a bypass road. And this area is classified a ‘protected one’. But when it comes to a quick profit, 'protected areas' get quickly and quietly re-designated.

Compare the photographs in the before and after photographs of the walkway and area surrounding the Arunachala Samudram embankment.

Samudram Embankment Before Development

Samudram Embankment After Development

Not only has the whole area been devastated in order that a bypass road can be created by joining the housing projects (to be built) at the back of the Samudram with Perubakkam Road at the Arts College on Chengham Road, but the work itself is an Epic Fail. One heavy rainy season and the whole road will be washed away. Even the labourers who worked on this project are mystified. 

Sri Nannagaru at Ashram

On Monday, March 26th Sri Nannagaru gave his final darshan in the morning before his departure in the early afternoon of that day. It will be probably be several months before Sri Nannagaru returns to Arunachala. In the meantime to check out his upcoming schedules, you can visit his website at this link here. 

Sri Nannagaru at Arunachala

Sri Nannagaru arrived at Arunachala on March 14th and will be departing this coming Monday, March 26, 2012. A large number of his Andhra devotees have followed Swami on this trip to Arunachala. Consequently Sri Nannagaru has been giving open-air discourses in Telegu most evenings in his Ashram at Rajiv Gandhi Nagar (some 1 1/2 kms west of Ramana Ashram).

He has also been giving discourses to smaller groups in his own room at his Ashram. To find out more about Sri Nannagaru, please refer to his website at this link.



Looking at the Hill from Ashram

Swamiji today, Saturday March 24, 2012



Devotees waiting for Sri Nannagaru



Sri Nannagaru giving Discourse in Telegu





For those of us unable to speak Telegu, to watch a short video of Sri Nannagaru (which was part of a series of interviews conducted some time ago) and which was conducted in English, please view below.

The question Swamiji is answering is:

Are there any qualifications for enlightenment? Is spiritual practice necessary? If yes, what form do you advise?

To watch the video of Swami answering in English please go to this link here.

An abridged transcription of his reply is thus:

“Qualifications are essential in relative truth. The utmost importance should be given to purity. The essential thing is that mind, speech and deed must be one. Mind-word, mind-heart, mind-word-deed, these things must be one. That is the main qualification for truth-realization. Purity is essential but the topmost qualification is that there should be unity of heart, mind, word and deed. Also for enlightenment there must be purity.

For purity the essential qualification must be mind control. Unless we can learn to control the mind we cannot concentrate it towards the Truth that is already hidden in the heart. Where the mind springs there is Truth, which is not relative Truth. By Truth I mean actual Truth. It is absolute Truth!

The main qualifications are that heart, mind, word and speech must be one. There should also be purity and mind control.

Mind control means that we have to arrest the wandering of the mind. Wandering of the mind brings unnecessary thoughts, sorrow, and also brings physical and mental ill health. Too much wandering of the mind is very bad both for spiritual and also material life, so power of concentration is essential.

For mind control there is upasana. Put your mind on your favourite God. Put your mind on any God or Guru you like and please remember his name and meditate on his form. If you like pranayama you should also do it as it will be beneficial, but the best thing is upasana. Upasana means to constantly think about Arunachala, think about the Hill and its name. If you think one thing, think God. If you think always about absolute Truth then automatically the wanderings of mind will be stopped. There is upasana, this is a Sanksrit word and means Upa – mind control. In the Indian tradition most truth seekers and devotees say unless you are accustomed to upasana you cannot get realization.”