Sad Monkey Tale

A Bonnet Macaque Monkey

Monday was a sad day for me, because it was a day in which I saw a monkey die. But although the day was sad it was also beautiful because the bonnet macaque monkey experienced the love of many in its final moments – should we all be so fortunate to meet our end in such a light-filled way. What happened was this, at the Tamil Nadu Housing Estate, some kind but careless person coaxed a monkey out of a tree with the offer of a banana. This was a good and loving thing to do, unfortunately the person did not pay attention to what was happening close by because as soon as the monkey came for the banana – it was set upon by seven street dogs. Monkeys and dogs are bitter enemies mainly because they are food rivals – so you often see clashes and confrontations between them. Anyhow, the folk at the Housing Estate had to vigorously thrash the dogs with sticks to get them off the monkey – but sadly the bonnet macaque was seriously injured.

The monkey was taken to the Animal Shelter where the vets sewed up the monkey’s wounds, gave it antibiotics and pain killers and then put it in a large cage to sleep and recover.

The next day the vets were feeling optimistic that the monkey was going to make a quick recovery. When I arrived at the Animal Shelter, I witnessed most everyone who works there, hanging around outside the cage calling out encouraging words to the monkey. A couple of resident dogs at the shelter were happy to lie outside the cage and the monkey, in spite of its recent traumatic experience with the pack of seven street dogs, didn’t seem to be worried that he had some nice, new canine friends hanging around outside his cage keeping him company.

Shanti, a woman who loves all animals and works at the Shelter brought a bowl of milk for the monkey and some nice, fresh, juicy papaya. The monkey drank his milk and was hand fed his fruit and then lay down. Suddenly it got up and started to move about restlessly. It stood in its cage looking out at his numerous supporters like it was trying to talk and tell us what the problem was. All of us there started to encourage him by calling out, ‘What’s the problem monkey? Tell us what the problem is?’ It was so frustrating for us not to understand, because the monkey kept opening its mouth making guttural noises almost like it was trying to communicate some kind of message to us, but we didn’t understand what it wanted to say. ‘Come on monkey – what’s the problem?’ It tried and we couldn’t figure it out and all of a sudden the monkey slumped to the bottom of the cage and died. Immediately one of the vets arranged for the the cage to be moved into the examination room. Whereupon it was opened and the monkey taken out and the vet frantically tried to resuscitate it. But nothing worked and the monkey remained inert and dead.

Everyone at the Shelter was upset as the monkey had made many friends in the short time it had been there. It was a male, very gentle, elderly (around 20 years old), had really bad teeth, and was obviously socialised as it absolutely no fear of people. Sadly the monkey died because a well meaning, kind person gave it food in an inappropriate manner. So please if you are visiting Tiruvannamalai – where there are many monkeys in the town, on the Hill and on the hillround roadway remember a few tips.

Dogs and monkeys are not friends. Be aware if there are dogs around.

Don’t throw food onto the road – otherwise monkeys lose their fear of the road and of traffic. So always throw the food away to the sides of the road.

As adorable as monkeys are, don’t get too close to them. For the monkeys’ health it is better for them to be less friendly and more suspicious of people as there are bad people around who work for the exotic pet industry or for animal testing laboratories who try and steal monkeys or even kill the mother and take the baby.

Monkeys like things besides bananas – if you really want to give a monkey some nice treats – give it some carrots, crunchy vegetables, seeds or nuts.

Brick Making

Tiruvannamalai is experiencing a housing boom and builders, carpenters, labourers, masons, electricians and all the rest have their choice of where and when to work because there is plenty of work available! Most new houses at Tiruvannamalai are built with plastered over bricks - so to support the building industry, local brick making kilns all over the city daily produce a huge amount of bricks.

The workers at these brick kilns are mostly women because the are cheaper to employ (now where have I heard that before)? The ladies in the bottom photograph stopped to have their lunch which they had brought to the site in tiffin tins. Considering how exhausted they must have been from all the heavy labouring they had already undergone that day, they were really friendly and chatty. The ladies get paid piece work at the princely sum of Rs.70 for 1,000 bricks - well someone is definitely making a profit, but I doubt its the cheerful ladies!

In the next photograph a large amount of bricks have been made into a giant kiln which will be set alight (you can see wood stuck into the gaps throughout the pile) thereby baking the bricks.

Once the bricks are baked then the temporary kiln is torn down and the bricks are off on their way to whatever building site has ordered them.

The next few photographs show the process of brick making. With sand and water being combined into a soggy mess and put into individual brick sized molds. The mold is then turned upside down and the wet brick comes out and is left in lines to dry out.

Bricks and more bricks.

Poll Results

In the poll results of 'Have you visited Arunachala', 53% have visited Arunachala either once or more, 5% have never visited Arunachala and 24% have not yet visited Arunachala but wish to in the future.

Countryside Excursion

A friend and I decided to go on a countryside excursion. It was a beautiful day and as we left the crush of Tiruvannamalai we were quickly able to experience the charms of outlying pristine rural areas.

Our intended destination a chain of hills about 12 miles southeast of Arunachala.

Its astonishing just how easy it is to get 'far away from the madding crowd' and crush of Tiruvannamalai.

The below photograph shows Arunachala from a different and unique vantage point.

In the next photograph, looking in another direction one can see a chain of more hills far away in the distance.

Below, an inviting road winding through the beginning of the reserve forest area which leads further into the quiet of the countryside.

Over the last several months we have been visiting land within a 12 kilometre radius of Arunachala and have discovered serene, pristine countryside land far from the urban sprawl of Tiruvannamalai. We will be posting regular updates of both urban and countryside land in our Blog, however if you have specific questions about the possibility of purchasing land in an area such as this, please feel free to get in touch to:

arunachalameenakshi@rediffmail.com

In the next photograph the comforting presence of the silent sentinel Arunachala. Somehow in the wonderful peace and silence of undisturbed countryside, the beauty and power of the Hill seems even more pronounced.

It was a beautiful day and we agreed to soon return.

Controversial Site

Below is a series of photgraphs I took earlier this week at the three acre controversial building site on Arunachala Hill at Pavala Kunru hillock. The current status of the site is that all work has been halted pending a Court ruling.

Many homes (admittedly most of which were also illegally built some years back) are in jeopardy due to the ashram construction work. There are many houses like the yellow one at the right of the bottom photograph whose occupants have been put into life threatening situations due to possible mud or rock slides.

The Gopurams in the distance in the next photograph are of the Arunachaleswarar Temple at the base of Arunachala.

The last photograph of this sequence is of Pavala Kunru Temple situated at the top of Pavala Kunru hillock, a spur of Arunachala.

Rock at Arunachala

Below in the words of Nithyananda, his realisation experience at Pavala Kunru (what is now the controversial site)on Arunachala.

“I had my first spiritual experience at the age of twelve. Let me describe the incident to you. I was sitting on a rock, locally called Pavazha Kundru (the Holy Rock) on the Arunachala Hill and meditating. I was meditating for a long time that day. I was looking into myself to see where thoughts were coming from. I was actually playing with this technique, when a strange experience happened. It was on the Buddha Purnima day (full moon day) in the month of Vaikasi (May-June as per the Tamil calendar), and evening sunset period.

In the midst of his meditation, I felt something opening up within me, something was getting crushed, something else was getting created. It was like a vessel inside getting broken and a door opening, both together at the same time. It was a feeling of creation and destruction at the same time; and a very pleasurable feeling.

Even with my eyes closed, I could see all around. I did not need my eyes to be open to see. Not just that, I had a 360-degree vision with my eyes closed. With equal clarity, I could see the hill in front, the temple behind, the rock below, the stars above, the trees to the left, part of the hill to the right, all these were in my visionary field, without having to open my eyes!

At that moment, I awakened to the realization that I was one with the whole of Existence and everything was I! It was like this tree in front of me became my bone and this thatch above became my nerves!

How did this happen? What made me have such a strong experience of samadhi? There are many others who are also doing the same meditation, of seeing where the thoughts arise from, but why don't they have such experiences? The reason is, I was so inspired by the masters, that I was living like them! Because of that, my consciousness was ripe and ready for such an experience.”

Excavation

I stopped by this evening at the site of the controversial land grab at Pavala Kunru, a small hillock spur of Arunachala. I took lots of photographs, which I hope to post over the next few days, but for the meantime a few to get started. The below photograph is of the rock on which Paramahamsa Nithyananda reports to have experienced his realisation while still a young boy. This is the site which is the centre piece of the envisaged 3 acre ashram infrastructure that some hope to develop but which is currently causing alot of local controversy.

The below is taken from the 3 acre site and shows part of the adjacent unspoilt Hill.

The last photograph is of part of the current exacuvation of the proposed 3 acre ashram site.

Apart from the overriding spiritual and aesthetic senstivities of the opponents of the proposed ashram at Pavala Kunru, Arunachala, there is also the serious consideration of soil erosion and mud slides during monsoon because of the disruption of boulders and rooted trees. Some years back, before the current Arunachala reforestation programmes, parts of southwest Tiruvannamalai was endangered by falling rocks from the Hill resulting from soil degradation.

Land Grab

I suspect that nowadays even Sri Ramana Maharshi's devotees wouldn't be allowed to construct Skandashram on Arunachala Hill. So its not really surprising that a certain controversy is currently underway at Tiruvannamalai regarding the development of new Swami Nithyananda facilities in the township of Tiruvannamalai. I reproduce below the following narrative which appeared in New India Press this day:

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Godman’s attempt to grab land foiled
Friday August 31 2007 11:03 IST

By A.D. Balasubramaniyan

TIRUVANNAMALAI: Bangalore-based Godman Nithyanandha Swamigal’s attempt to grab vast tracts of land on the hill slopes of Tiruvannamalai was foiled by the public here on Wednesday.

According to sources, huge earth movers had suddenly appeared from nowhere and started removing boulders on the hill slopes for the construction of an ashram for Nithyanandha Swamigal.

The small hillock, where these fraudulent activities were being carried out, actually belonged to the State Revenue Department. Local residents tried to prevent the work.

Meanwhile, CPM cadres stepped in and informed the police, who in turn, informed the revenue department. CPM cadres joined local residents in their agitation against the land grabbers.

The workmen of the Godman initially defended their actions saying that they had patta for that land. Revenue officials, who reached the spot shortly after the agitation, negated their claim and stalled the work.

Rayar Krishnamurthy, a devotee of Nithyanandha Swamigal, who carried out the works, gave a letter to Revenue Department officials stating that he was constructing an ashram for Dhiyana Peetam of Nithyanandha and would not engage in such activities any more.

Police then seized the earth movers. The Godman’s workmen had also felled many trees, planted three years ago under an afforestation drive.

The CPM demanded that the police book a case against them and remove another ashram, set up by Nithayanandha on the hill slopes."

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Its certainly interesting times. I will continue with updates on this situation as it unfolds.

Arunachala Webcam

ZeitCam is a unique destination featuring time-lapse movies of outdoor webcams from around the world! And includes webcam shots of such places as: St. Martin, Cancun, Cayman Islands and Jerusalem etc.

The Outdoor Webcam Directory has now also included a live webcam link for Arunachala, which you can view here.

Newsletter Information

Due to computer problems, I have been unable to make up-to-date postings on this blog, but hopefully these difficulties will be resolved over the next few days, at which time I hope to recontinue with regular Blog postings.

The September issue of Arunachala Grace Newsletter is due to be sent out this week, so if you are not yet a free subscriber to the monthly Newsletter, please become so by clicking on the subscriber facility at the left hand margin of this Blog.

This month's Newsletter contains Arunachala tid-bits, the second part of information on the beautiful Rajarajeshwari Temple, information of developing resources at Swami Nithyananda's Arunachala Ashram, information on Lord Ganesha; his upcoming Chaturthi and a link to information about the sad ecological results of his grand festival. As usual in the Newsletter we give information about a plant locally produced in this area, this month we focus on the homely 'garlic' with news about its medicinal properties and also Sri Ramana Maharshi's talk on the history of garlic. The Arunachala animal focussed this month is the quaint and quirky white crested water hen.

As well as the above, there is also the usual narratives, inspirational quotes and poems.

Ramana's Creatures

I discovered a very sweet Blog today called 'Sri Ramana's Meditator Creatures'. It has lots of stories about animals, Arunachala and Ramana. Not too sure whether the intended audience is children or not - but I rather enjoyed reading some of the posts and also looking at the great animal photographs. I have added this Blog to the link list at the left of the page under 'Ramana's Creatures'. Check it out, its really fun.

Dasa Mahavidyas

In previous posts I mentioned the beautiful Rajarajeshwari Temple, which is located on the Hillround at Parvati Hill about a kilometre before Adi Annamalai Village. In addition to the peculiar facts of the Temple's location, information of which you will find in the Parvati Hill link, the Rajarajeshwari Temple is also unique (at Arunachala) because of the presence of a Sri Meru Yantra in the Temple's Sanctum Sanctorum. One other unique facet of this fascinating Temple is the presence of statue representations of the Dasa Mahavidyas which are worshipped independently and also in conjunction with the Goddess in the Temple's Shrineroom.

The feminine aspect of the Divine represents knowledge (wisdom) and also what is hidden, secret, subtle and sensitive, what has to be searched out and discovered. The Goddess who represents both the teaching and its comprehension, is thus the inner guiding power. She represents creation on all levels, expressed through her Ten Wisdom Forms (Dasa Mahavidyas) and their different functions.

"The Ten Forms of the Goddess function not merely to teach us superficially or intellectually but to challenge us to look deeper. As great cosmic forces their energies can be difficult to bear and their extremes of appearance and expression may jolt us. Their forms are often disturbing, and they are not meant to be merely pleasant. They are meant, like mysteries, to entrance or shock the mind into awakening. They are not meant to merely console or inspire but to promote within us the deepest search. Their forms are ambiguous, contradictory and paradoxical. They are provocative energies designed to take hold of our minds and through their enigmatic nature neutralize the thought process which keeps us in bondage." [by David Frawley]

The Dasa Mahavidyas - The Ten Wisdom Goddesses

Kali

Kali: The Goddess of Yogic Transformation. She is thought to be the most mysterious and difficult to understand of the Goddesses. She is dark, destructive, terrible in form, and unpredictable and is allied with the forces of death. She appears alien to ordinary esthetic intepretations of beauty.

Tara

Tara: The Saving Word. Tara is not only an important Hindu Goddess, she is also the most important of the Buddhist Goddesses. The word Tara, means the deliverer or saviour and this Goddess is called upon in emergencies or at crossroads where we require guidance.

Tripurasundari

Tripurasundari: The Beauty of Pure Perception. Sundari literally means beauty. To worship this Goddess is to follow the path of beauty and delight through the world of nature into the Absolute.

Bhuvaneshwari

Bhuvaneshwari: The Queen of the Universe. Bhuvaneshwari means the Queen or ruler of the Universe. She is the Divine Mother as the Queen of all the worlds. All the Universe is her body and all beings are ornaments on her infinite being. She carries all the worlds as a flowering of her own Self-nature. She is thus related to Sundari and to Rajarajeshwari, the supreme Lady of the Universe.

Bala Bhairavi

Bhairavi: The Warrior Goddess. "Bhairavi specifically means "terrifying" and is the powerful, awesome, or energetic form of the Goddess. She represents transforming heat or radiance, Tejas, which is the primal power or Divine energy. This we experience as a frightening thing because it burns away and destroys all the limitations and illusions of egocentric existence." [David Frawley]

Chhinnamasta

Chhinnamasta: The Consciousness Beyond the Mind. The name Chhinnamasta, literally means "a severed head" - is the most frightening form of the Goddess. She has cut off her own head and, holding it in her right hand, with it drinks the blood flowing from her own severed neck. Yet her face is not frightening but happy, even blissful. What she presents is the joy of transcending the body, not the pain of losing it. She is also the most energetic form of the Goddess and shows the power of transformation in action.

Dhumavati

Dhumavati: The Grandmother Spirit. Dhumavati is the eldest among the Goddesses, the Grandmother Spirit. She stands behind the other Goddesses as their ancestral guide. As the Grandmother Spirit she is the great teacher who bestows the ultimate lessons of birth and death. She is the knowledge that comes through experience.

Bagalamukhi

Bagalamukhi: The Hypnotic Power of the Goddess. Bagalamukhi is the Goddess of speech, and as such is related to Tara and regarded as a form of her. When sound becomes manifest as light, Tara, becomes Bagala. "When the brilliant light of speech comes forth, then Tara gains the effulgence of Bagala and causes all things to become still. Bagala is thus the stunning radiance that comes forth from the Divine Word and puts the human or egoistic word to rest." [David Frawley]

Mantangi

Mantangi: The Utterance of the Divine Word. Mata literally means "a thought" or "an opinion". Matangi is thus the Goddess power which has entered into thought or the mind. She is the word as the embodiment of thought. She bestows knowledge, talent and expertise.

Kamalatmika

Kamalatmika: The Lotus Goddess of Delight. Kamalatmika is one whose nature is of the lotus. The lotus Goddess is Lakshmi, the consort of Lord Vishnu, the preserver of the Universe. Kamala is Lakshmi among the Ten Wisom Goddesses (Dasa Mahavidyas) and is the goddess of wealth, beauty, fertility, love and devotion.

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To find out more about the Dasa Mahavidyas please refer to "Tantric Yoga, And the Wisdom Goddesses" by Dr. David Frawley

Hill Round

Whenever Sri Nannagaru visits Arunachala he will take the opportunity of going around the Hill and stopping at a few of his favoured shrines and holy places. Many of Sri Nannagaru's devotees follow him on his girivalam, thereby making the hill round a festive occasion.

The first stop of this Sri Nannagaru hillround is a Ganesha Shrine. In the below photograph devotees of Swamiji are crowding around (thereby hiding him from view) at the front of the Ganesha shrine.

Sri Nannagaru at the Ganesha Shrine

Even though Sri Nannagaru performs his hillround as a private affair, he is also courteous and friendly with many of the people following him on his girivalam. Sometimes Swamiji will take the time to stop and bless various followers.

Another favourite Swamiji stop over is Ramana's Bridge (passed Adi Annamalai Village) which is an area reputed to have been greatly favoured by Sri Ramana Maharshi when he used to perform pradakshina around Arunachala. (Sadly due to road modernization, the actual bridge where Ramana used to sit, has now disappeared).





The view of Arunachala from Ramana's bridge.

Sri Nannagaru actually performs his hillround by car. A whole convey of autorickshaws, trucks, vans and two wheelers, hotly pursue the lead car of Sri Nannagaru, vying with one another to get first in line after Swamiji's car.

Sri Nannagaru leaving Ramana Bridge and heading for Kubera Lingam.

The below photograph is particularly interesting because in it, one can see the new pavement meant for pilgrims performing pradakshina. Sadly many people believe that the material used on the pavement is not suitable because it actually makes barefoot walking quite painful. Whoops!

At the Kubera Lingam, a sannyasin sits quietly at the gateway of the Shrine.

It is Sri Nannagaru's practice to stop at Kubera Lingam and enjoy silent sitting for up to an hour. Some of his devotees, aware of this preference, go straight to Kubera Lingam for a good seat and await the arrival of Swamiji. He often gives a discourse or a spiritual talk while at this Lingam stopover.

This particular day Swami did not give a discourse and his devotees were able to enjoy a period of quite sitting at one of the famous asta lingams of Arunachala.

Performing hillround with Sri Nannagaru is a great experience and if you have the opportunity, definitely take it. Its certainly a unique and blessed way to perform Arunachala girivalam.

On August 15th, Sri Nannagaru left Arunachala for his native place Jinnuru, Andhra Pradesh. He will be returning to Arunachala around November 20th, in time for Bharani Deepam which takes place on November 24th. Swamiji is expected to remain at Arunachala at that time for up to 10 days.

For more information about this realised Master, please visit his website here.