20 November 2010

Deepam Legends



The night of the lighting of the 2010 Deepam Flame on top of Arunachala, is tomorrow November 21st.

In this respect, there are two famous myths from the Puranas that describe the history behind the famous yearly Arunachala Deepam. The first legend is that of Brahma and Vishnu’s dispute over a column of light and the other is of a boon given by Shiva for Parvati’s penance in atonement for killing the demon Mahisasura, a devotee of Shiva.

It is customary to celebrate Deepam in all Shiva Shrines at the same time that Deepam is celebrated at Arunachala, however the legend for these Siva Shrines is different to that of Arunachala. One other legend goes thus:



The Ghee Lamp, Rat and King:

While Lord Shiva was seated in Mount Kailas with Devi Uma, a ghee lamp was in the process of extinction. A rat nearby approached it to drink the ghee and in that act the wick was pushed out a little, enabling the flame to brighten. This pious act though unintentional, resulted in the rat securing a human birth with huge wealth and the rank of a King.

With that prosperous boon the rat was born on earth as Mabali. Mabali, while reigning in all glory, one day wanted to worship Siva and went to a Siva shrine with all his royal paraphernalia. While in the Temple, a drop from a ghee lamp fell upon Mabali. The King got sores from that one drop and his malady continued for a long time.

It was then Lord Siva proclaimed, "King, thou art very arrogant. Hence you got this trouble through me. From this day on if you light Shiva shrines with ghee, you will be rid of your sores and live happily." Highly delighted on hearing these words the King from that day commenced lighting Shiva Temples and dark places with ghee (clarified butter) lamps. Lord Shiva looking at the king's piety, gave him liberation in the month of Kartigai on star Kartigai during poorva Paksha.

It is for the reason the Lord appeared before the King in the form of Light, that Deepam Darsan is celebrated in all Siva Shrines on this same day every year.


*****************


Some say that a spiritual significance of celebrating Karthigai Deepam, is that the ghee used in the cauldron (or lamp), symbolises one’s innate tendencies, which, is responsible for the ego to thrive. The wick is the ego. The flame of the lamp symbolises spiritual knowledge which depletes the ghee and also burns the wick, the ego (body, mind complex). Through the draining of the innate tendencies and the burning of the wick, one attains the spiritual goal, the realisation of the ultimate truth.



Arunachaleswarar Temple Flag Hoisting 2010

At the start of any Temple festival, a flag is hoisted outside the main Sannidhi to invite all to participate. As always the flag hoisting at the beginning of this year's Deepam Festival was a grand event. Below a pictorial representation of the occasion.


Right click on all photographs to view enlarged version.
























Deepam Festival Lights

The beautiful Arunachaleswarar Temple resplendent with its 2010 Deepam Festival lights.


Right click to view enlarged photographs.








Rainy Days during Deepam Festival

So far 2010 Arunachala Deepam has been beset by heavy rains. Below a couple of very nice 'rainy' photographs taken during this year's Festival at one of the Arunachaleswarar Temple tanks.









Deepam Festival Preparations

Tomorrow at dusk at 6.05 p.m. (November 21, 2010) the Deepam cauldron will be lit on top of Arunachala. Below is a pictorial vignette of some of the Temple preparations preceding the Deepam Festival.





























18 November 2010

Street Processions



Below a pictorial snapshot of the first few days of 2010 Arunachala Deepam. Most days there are processions in both the morning and evening. To see the Festival schedule click on this link here.

Just to get the party going, a beautifully adorned Ruku, the lovely lady Arunachaleswarar Temple elephant.








Priests and workers in all the Arunachaleswarar Temple shrines are busier than usual maintaining puja implements.








Even though Deepam Festival is going forward nicely, there are still roadworks underway on outlying streets, in preparation for the huge crowds expected for Bharani Deepam on Sunday, November 21.






Certain towns in India were created as a consequence of the presence of a Temple. In the case of Arunachaleswarar Temple, Tiruvannamalai initially grew around it in support of the slow development of the massive 26 acre Temple compound. Originally streets surrounding Arunachaleswarar Temple were inhabited by priests, artisans, labourers and tradespeople, all working in the creation and maintenance of the Temple.

Nowadays, the surrounding streets are no longer defined by class, caste and ocupation, however the relevance of processions through town, still play an essential role in maintaining a living relationship with ordinary folk going about their business throughout the day and Temple life.

All the following photographs are of processions that have occurred in this 2010 Deepam Festival, and are all taken OUTSIDE Arunachaleswarar Temple. The photographs are of the Gods circumbulating and giving their darshan around the 26 acre perimeter of the Temple. The radhams (chariots and floats) of the Gods, stop constantly to accept offerings from pilgrims and townfolk.







































Arunachala Deepam Origins and History


Deepam Goddess




Deepam as celebrated at Arunachala, is traditionally connected with the Hill and Arunachaleswarar Temple, and the only other Arunachala Temple that ‘officially’ participates in the Deepam Festival Functions is the Durga Amman Koil..

Even though the flag hoisting at Arunachaleswarar Temple, which denotes the beginning of the Festival, took place this year on December 12th, the Festival, as always, was preceded by three days of functions dedicated to the Goddess Durga. Right click here, to see the full schedule of this year’s Festival.






The reason for this is believed to be because of the Goddess and the demon Mahisha:

read ‘The Fight with Mahishasura’:







In the Mahishasura legend, before fighting with the demon, the Goddess appointed four noble Bhairavis (celestial damsels) to keep watch on all four sides of Arunagiri. Ordering, that:

"Admit only those who have come to worship Arunachala and are tired, hungry and thirsty. Others should not enter. She then appointed strong men to guard the boundaries of Arunachala and continued Her penace at Her ashram."
[The Glory of Arunachala]

In accordance with the mythology of Arunachala, Durga is recognised as a Guardian of Arunachala and thus a precursor of the Deepam Festival is always a celebration of this aspect of the Goddess.



17 November 2010

Vegetable Market, Thiruvoodal Street


On my way home from Sannidhi Street yesterday morning, decided to take a short cut through Tiruvoodal vegetable market. However the shortcut saved no time, as once in the market with its outlying provision stores, I started checking out the lovely, fresh green leaves and vegetables and ended up laden with delicious mint and wholegrain golden wheat. Definitely one of the best places in town.

To those visiting Tiruvannamalai, the vegetable market it a great place just to watch the world go by.


Right click on all photographs to view enlarged version



















































2010 Deepam



If you look through the archives of Arunachala Grace, you will find many posts and photographs of previous Deepams.

Will be posting photographs of 2010 Deepam, so check back regularly over these days of Deepam Festival.

For the time being am posting a short narrative on the Greatness and relevance of Deepam.



Greatness of Deepam Festival

Sage Gowthama said: “I shall describe to you the glory of that which liberates people from all sins and bestows all prosperity. In the mount of Karthika, on the day of the star Krittika during pradosha (i.e. thirteenth day country from the new moon/full moon) the fortunate ones who perform giripradakshina are not born again. All karmas are destroyed on performance of giripradakshina. ‘It is customary to circumambulate the Hill for a Mandela or forty days. One who is not able to do this may perform giripradakshina at least for eleven days. If even this is not possible, then one should go round the Hill on the day of Deepam. This is equivalent to performing crores of Yagnas. (one crore 10 million). He who worships the Deepam lit atop the Hill derives countless blessings. A person residing elsewhere may light lamps in front of any shrine of Siva, atop His temple towers or on the peaks of other hills and he will be blessed. Whatever may be the attitude of the devotee, the mere lighting of the lamp on this day with any type of oil available confers great merit on him.

He who has darshan of this light on Arunachala Hill acquires the merit of having performed great charity and of having bathed in the sacred rivers. Who can express in words the benefits enjoyed by the one who has darshan of the peak of Arunachala with the beacon light glowing?’

The Glory of Arunachala
[Skanda Upapuranam]




Deepam Festival – Another Legend:

Long ago, King Vajresan of Panchala who was childless, was blessed with a son after having darshan of the Arunachala Deepam in the month of Kartika. The son was named Shatrujith. The prince grew up to be lecherous man. He once eloped with the wife of a Vedic scholar and came to Tiruvannamalai and entered the Temple of Arunachaleswarar.

It was the day of the festival of the beacon. The paramour made a wick out of her sari and lit the lamp with castor oil. At that moment the Vedic scholar came there and in a fit of rage stabbed his wife and the prince. And in turn the prince killed him.

Since it was a gruesome murder committed in the sacred precincts of the Temple the three were about to be taken to hell by the messengers of Yama, lord of death. At that moment the messengers of Siva intervened and claimed the prince and the woman as their own and took them to the abode of Siva. Their blasphemous acts were condoned by Arunachala Himself because the wife made a wick and the prince helped her to light the lamp for the Supreme Lord.

But the Vedic scholar was puzzled, as he was held by the messengers of Yama. The prince, moved by the plight of the Vedic scholar, ordered the vessel used for lighting the Karthika lamp to release the scholar. Immediately the Vedic scholar was liberated. Thus all the three, despite their misdeeds, were taken to the abode of Siva, as the merit gained by the simple act of lighting a lamp on Kartika day in his Temple outweighed their devilish acts.

The Glory of Arunachala
[Skanda Upapuranam]



12 November 2010

Karthigai Deepam Festival Schedule


This morning the Flag Hoisting Ceremony at Arunachaleswarar Temple marked the first day of 2010 Karthigai Deepam Festival. To those thinking of visiting Tiruvannamalai during the Festival, below is the full Festival Schedule.

Hope to post photographs from various days and functions of the Festival on Monday.



Tuesday, November 9, 2010
Festival: Sri Durgai Amman Utsavam

Evening: Vimana



Wednesday, November 10, 2010
Festival: Sri Pidari Utsavam

Evening: Simha Vahana



Thursday, November 11, 2010
Festival: Anughnai, Vigneshwara Poja, Vaasthu Shanthi Mrithsangrahanam

Evening: Sri Vinayagar Velli Mooshiga Vahana



Friday, November 12, 2010 -- Festival: 1st Day
Morning: Dwajaroghanam (Hosting of religious flag of the festival), Panchamoorthies Five Deities Silver Chariot

Evening: Panchamoorthies Mooshigam Mayil (Peacock), Silver Adihara Nandi (Bull), Hamsam and other Small Rishaba Chariots.



Saturday, November 13, 2010 -- Festival: 2nd Day
Morning: Sri Vinayagar, Sri Chandrasekara Vimana's (Chariots) and Suryapirai Vahanam

Evening: Panchamoorthies Silver Indra Vimana (Chariots)



Sunday, November 14, 2010 -- Festival: 3rd Day
Morning: Sri Vinyagar, Sri Chandrasekara Vimana’s, Boodha Vahana and 1008 Sangabhishekam

Evening: Panchamoorthies, Simha Vahana (Lion Chariot), Velli Anna Vahana



Monday, November 15, 2010 -- Festival: 4th Day
Morning: Sri Vinayagar, Sri Chandrasekara and Naga Vimana’s

Evening:Panchamoorthies, Velli Karpagha Viruksham (Auspicious tree which will fulfill your wishes), Velli Kamadhenu Vahana and other Velli Vahana’s



Tuesday, November 16, 2010 -- Festival: 5th Day
Morning: Sri Vinayagar, Sri Chandrasekara, Mushigam, Kannadi Rishaba Vahana’s

Evening: Panchamoorthies, Velli Mushigam, Velli Mayil, Velli Big Rishaba Vahana’s



Wednesday, November 17, 2010 -- Festival: 6th Day
Morning: Sri Vinayagar, Sri Chandrasekara, Mushigam, Velli Yanai, 63 Nayanmar’s Vimana’s

Evening: Panchamoorthies in Silver Chariot, Indira Vimana and other Silver Vimana’s



Thursday, November 18, 2010 -- Festival: 7th Day
Morning: Panchamoorthies in Maha Radha’s (Big wooden Chariots)

Evening: Panchamoorthies Reaching Aasthana Mandab in Chariot’s



Friday, November 19, 2010 -- Festival: 8th Day
Morning: Sri Vinayagar, Sri Chandrasekara Silver Chariot

Evening: Panchamoorthies start with Horse Vahanams. Pichandavar in Golden Meru



Saturday, November 20, 2010 -- Festival: 9th Day
Morning: Sri Vinayagar, Sri Chandrasekara Glass Vimanam

Evening: Panchamoorthies Kailasa Vahanam, Kamadenu - Cow of plenty Raveneswaram Vahanam etc



Sunday, November 21, 2010 -- Festival: 10th Day
Morning 4'o clock: Bharani Deepam in the Temple and Theerthavaari in Brahma Theertham

Evening 6'o clock: Maha Deepam on the top of the holy mountain.

Night: Panchamoorthies, Golden Rishaba Vahana’s


Monday, November 22, 2010
Festival: Theppam (Holy Boating)
Evening: At 7.00 PM Sri Chandrasekarar Theppam And Giri Pradakshanam by Sri Chandrashekara with Sri Abithakujalambal


Tuesday, November 23, 2010
Festival: Theppam (Holy Boating)
Evening: At 7.00 PM Sri Parashakthi Amman Theppam


Wednesday, November 24, 2010
Festival: Theppam (Holy Boating)
Evening: At 7.00 PM Sri Subramania Boating Festival


Thursday, November 25, 2010
Evening: Sri Chandikeswarar Festival, Sri Chandikeswarar Utsavam, Rishaba Vahanam (Silver Bull)



5 November 2010

Deepavali Blessings from the Goddess at Arunachala




WISHING ALL, GRACE AND LIGHT DURING
THIS JOYOUS FESTIVAL










Lord Arunachaleswarar and Goddess Unamulai





Goddess Shrine at Arunachaleswarar Temple






Goddess Rajarajeshwari,
Shrine on Girivalam Roadway







Goddess Rajarajeshwari





Goddess Durga Amman Temple





Goddess Periyar Karuamman Temple





Pavala Kundru Temple, Arunachala Hill Spur




Goddess Pachaiamman Temple,
South East Arunachala

6 July 2010

Sylvia Wright Tiruvannamalai

In line with earlier posts appearing on Arunachala Grace on Westerners living at Tiruvannamalai, the following narrative is the story of Sylvia Wright, a Health Care Professional, currently residing at Tiruvannamalai. Sylvia Wright is the Founder and Director of Rangammal Hospital. The following narrative originally appeared in a U.K. publication.



Sylvia Wright was living the comfortable life of someone at the top of their profession when she decided to give up everything to help strangers on the other side of the world.

'We don't have seasons like this in India, we just have hot, hotter and hottest," says Sylvia Wright, smiling as she surveys the blossom trees, budding branches and colourful blooms of an English spring. "So being back here and seeing the flowers coming out is beautiful. I still think of it as home and I know people think I might come back for good. But just as I didn't really plan it when I went out there, I'm not really planning to come back."




Sylvia Wright, Rangammal Hospital



Twenty-eight years ago, Sylvia Wright was living a short distance from here in Adel. A senior lecturer training future nurses at Leeds Metropolitan University, she lived a comfortable life with a wide circle of friends. But slowly the feeling began to gnaw at her that she could, and should, be doing more. "My father's family were farmers and had a lovely place in East Keswick," she recalls, in an accent that still marks her out as a native of Yorkshire. "I thought, I can live here and not do any harm to anybody. But then you think, Well, you won't do any good either, will you?"

The idea to do something extraordinary had taken root some years earlier, when she worked with immigrants arriving from Pakistan and other parts of Asia. Sylvia became fascinated by their culture and, when they spoke of the wonders she could work among the poor and sick in their own countries, she started to consider a very drastic change of career. "I began to feel that my life here was a very comfortable life and so for at least a few years I would go and try to help people less fortunate than myself. I sold my house and car, as well as the property in East Keswick, and went to India. People thought it was very strange and that I was quite mad. And, at times, I suppose I thought I was maybe a bit mad myself. My brother, in particular, used to get very exasperated. He used to say to me, 'Why can't you just be normal like everyone else?' Everybody had a view about it, and it was totally different from mine. But once I'd made up my mind to do it, that was it."

Sylvia headed to Tiruvannamalai in the state of Tamil Nadu in southern India, about a four-hour drive from Chennai, formerly Madras. It is a sacred city that attracts pilgrims from all over the world and Sylvia knew of an order of nuns with a small hospital there. "First of all I wrote to Mother Theresa, because she was the only name I knew and I thought she would be able to guide me. But she suggested that I enter the order and I decided that wasn't for me, so I went to this place in Tamil Nadu and found that it was mostly a rural area and the people were living in these desperately poor villages. At that time it hadn't really rained for four years, so people were not able to work in the fields. It was a very sad place and I thought I could do something to help them. The idea was to stay five years, then I'd come back and would be young enough to take up my career again, but of course it didn't quite work out like that."





Rangammal Hospital Dispensary




Sylvia began working in six villages, training local people in preventive medicine and how to detect the first signs of disease. But soon she was getting a lot of questions from curious officials who wondered who this woman was and what exactly she was doing there. "They were used to white people going out there to convert people to a particular religion and assumed I was doing the same," she says. "When they realised I wasn't doing that they decided I must be a spy. "I told them, 'What is there to spy on in Tiruvannamalai? A few cows?' "Fortunately the British High Commission got involved and gradually the officials came to realise I was just trying to do something to help the people."

She would visit the villages daily, seeing up to 400 patients a day, until the villagers asked if she had thought of setting up a small hospital. "And that's how it all started," she says. "And from there it just grew and grew." By 2002 the small hospital with room for barely a dozen patients had become a 200-bed building with 13 wards, an intensive care unit and two operating theatres. Today, the hospital treats around 8,000 patients a year, as well as 80,000 outpatients. A school for the region's many deaf children was opened in 1996, followed by a vocational training centre, clinics for health matters ranging from cardiac conditions to Aids and a centre for training local nurses.

Unsurprisingly, the money Sylvia had taken with her quickly ran out, so she was indebted to a group of friends back in Leeds who, from very early on, sent what they could to help fund her work. That eventually became the Sylvia Wright Trust, which is now a registered charity and this year provided nearly £400,000 to support her efforts. "I didn't have a five-year plan or anything like that," she smiles. "I would make it up as I went along really, much to people's horror. I used to write home and they would think, 'What's she doing now?' "But each thing has been in response to what appeared to be a need and people asking if I could do something. And there is always something saying to me, 'This is not enough. You can do more'."

Sylvia says she has been helped in her work by her strong Catholic faith, which was one of the reasons for her going to India all those years ago. "Christianity has always intrigued me," she says. "What exactly does it mean? So I read what our Lord says and decided that what he described was the way I wanted to live, 'Go and sell all that you have, give it to the poor and follow me'. "I just thought that if I'm going to live then that's the way I want to do it. It hasn't always been easy, especially at the beginning, because it is a totally different culture and way of living. A couple of times I thought, I'm going, I can't do this anymore. Once I even got into the van and started off for Chennai, but about halfway there I turned round and came back again. Everybody's life has ups and downs, but basically I know this is my job, this is my duty and you get on with it."




Rangammal Hospital Chapel




Sylvia has never married, despite being tempted 'once or twice', and her time is now taken up by the heavy workload that comes with coordinating a staff of 400 and working with the Indian government to improve healthcare in the region. When she says that none of what she has done has been with the thought of personal reward in mind it is impossible not to believe her. Nevertheless, she does admit she enjoyed having a chat with the Queen, just the two of them, when she received her MBE. "The Queen came on an official visit to India and presented it to me personally. Of course, everyone said, 'Only you could have the Queen come to you rather than you go to her!' But for my OBE I came back because I thought I would like to have a look at Buckingham Palace and see what it was like."





Deaf School, Tiruvannamalai




Sylvia sees the forthcoming years as ones of consolidation, ensuring that the infrastructure her hard work has put in place can remain in place long after she has gone. As for her own plans, she is less sure. "I have always lived without planning and I think I will probably die in the same way," she says. "But whatever happens, I will take it in my stride."

[With thanks to the U.K. Yorkshire Evening Post]