Full Moon Pradakshina

. . . It is not an ordinary hill. It is spirituality Itself. It has a powerful, magnetic pull to the Self. Seekers who come to this place with the intention of realizing the Self will have untold benefits to do pradakshina on a full moon.

In the proximity of this holy hill the presence of the Self is more powerful and more self-evident than anywhere else. Indian mythology speaks of a wish-fulfilling tree. If you find this tree and tell it what you want, your wish will be granted. Arunachala also has this reputation. This is why so many people come here on a full moon night and walk around it. But very few people come here and ask for their complete freedom, for undisturbed peace.

Arunachala is a light. It shines whether or not you believe in it. It is the light of the Self, and the light of the Self will continue to shine on you whether you believe it or not.

Arunachala is greater than all other religious places. There are other holy, powerful places in the world, but none have the power of Arunachala . . . There is a huge amount of shakti, or spiritual energy, here.

[Annamalai Swami]

Power of Self Enquiry

Annamalai Swami (1906-1995) since his childhood had a natural inclination towards spirituality. He came to Sri Ramana in 1928 and got a job with the Ashram. After being closely involved in many construction projects he shifted to Palakottu near the Ashram to live alone and meditate:-

‘In 1928, a wandering sadhu gave me a copy a Upadesa Undiyar by Sri Ramana. It contained a photo of the Maharshi. As soon as I saw the photo I had the feeling that this was my Guru. Simultaneously, an intense desire arose within me to go and see him. That night I had a dream in which I saw the Maharshi walking from the lower slopes of the hill towards the Ashram. Next morning I decided to go and have his darshan.

Having arrived at about 1 p.m., when I approached the hall, a part of the dream I had repeated itself in real life. I saw Bhagavan walk down at me in silence for about 10-15 minutes, I had a great feeling of physical relief and relaxation. It was like immersing myself in a cool pool after being in the hot sun. I asked for permission to stay, which was granted and I a got as Bhagavan's attendant. At that time Madhava Swami was doing the job by himself.

About ten days after my arrival I asked Bhagavan how I could attain Self-realisation? He replied, "If you give up identifying with the body and meditate on the Self, you can attain Self-realisation." As I was pondering over these remarks, Bhagavan supervised me by saying, "I was waiting for you. I was wondering when you would come." As a newcomer I was too afraid to ask him how he knew, or how long he had been waiting. But I was delighted to hear him speak like this because it seemed to indicate that it was my destiny to stay with him.

A few days later asked, "Scientists have invented and produced the aircraft which can travel at great speed in the sky. Why do you not give us a spiritual aircraft in which we can quickly and easily cross over the sea of samsara?" Bhagavan replied, "The path of self-enquiry is the aircraft you need. It is direct, fast, and easy to use. You are already travelling very quickly towards realisation. It is only because of your mind that it seems that there is no movement." In the years that followed, I had many spiritual talks with Bhagavan but his basic message never changed. It was always: "Do self-enquiry, stop identifying with the body and try to be aware of the Self, which is your real nature."’

Mottayan Swamiji (Mooku Podi Swami)

I wasn’t planning on posting this story, but the Manager of Hotel Deepam suggested that it was the right time to do so, and as Swamiji didn’t seem to object to having his photograph taken, maybe its okay. The photograph is of Mottayam Swamiji who is also known as Mookupodi Swamiji. It is believed he hails originally from Kumbakonam and moved to Tiruvannamalai some 40 years ago. Occasionally he disappears from this spot but after a short time returns. Although not famous outside this place, he is well known to traders and merchants near the Big Temple where it seems to be Swamiji’s custom to habituate a particular shop or restaurant for months at a time and then suddenly, for no apparent reason, leave his spot and take up residence at some other place.

Wherever he remains, it is always with the grateful support of the owner of whatever establishment Swamiji has selected. In this respect he moved to his current abode, the restaurant Hotel Deepam on Car Street (near Arunachaleswarar Temple) about 4 months back. He sits quietly in the same corner and rarely notices or looks at anybody. When he wishes to eat he will command whoever he chooses to ‘bring me food’. At night he sleeps on the restaurant floor. Sometimes he will get up and go for a wander about the town; about three times a week Swami will order an auto rickshaw driver to take him around the Hill – but always in an anti-clockwise direction. I have heard of several saints and sages who also have practiced going anti-clockwise around the Hill.

Mottayan Swamiji is sought by a number of devotees who will come and sit at a table near him hoping for a glance, blessing or some sort of signal or recognition. The owner of Hotel Deepam tells me that Swamiji is often offered expensive clothes and gifts, but he will never accept them, instead preferring to remain in his own well worn rags. He also will not receive offerings of food – at the times he wishes to eat he will select who it is that will feed him, and then give his orders.

Whatever may or may not be his spiritual state; I do know that recently at an important decision making juncture of my life, I was drawn to present myself at the Hotel where I sat at a table near Swamiji. Whatever the reason for the impulse that brought me to Swami, I left feeling satisfied that my question had been fully answered.

Some locals feel that Mottayam Swamiji is some kind of Avadhuta much in the same way as Shirdi Sai or Seshadri Swami. As to that I have no opinion, all I can say is that I’m grateful he is available and thankful to be able to spend time in his presence.

Annamalai Swami

[The words of Annamalai Swami who lived and worked with Sri Ramana Maharishi until 1938]

Arunachala is not an ordinary hill. It is spirituality Itself. It has a powerful, magnetic pull to the Self. Seekers who come to this place with the intention of realizing the Self will have untold benefits to do pradakshina on a full moon. There is water everywhere under the ground, but there are some places where it is easier to get to. Likewise, the Self is everywhere; there is no place that is without it, but it is also true that there are certain places, certain people, around which the presence of the Self can be more easily felt. In the proximity of this holy hill the presence of the Self is more powerful and more self-evident than anywhere else.

Indian mythology speaks of a wish-fulfilling tree. If you find this tree and tell it what you want, your wish will be granted. Arunachala also has this reputation. This is why so many people come here on a full moon night and walk around it. But very few people come here and ask for their complete freedom, for undisturbed peace. All beings are ultimately searching for undisturbed peace, so it is surprising how few people ask directly for it.

Arunachala is a light. It shines whether or not you believe in it. It is the light of the Self, and the light of the Self will continue to shine on you whether you believe it or not.

Bhagavan Sri Ramana himself said that Arunachala is greater than all other religious places. There are other holy, powerful places in the world, but none have the power of Arunachala. Bhagavan has continued to write about this. There is a huge amount of shakti, or spiritual energy, here. We can take as much as we want, but no matter how much we take, the original amount is never diminished.

Even before Bhagavan came here, there were innumerable sages who discovered the power of Arunachala's liberation for themselves. Many came here, realized the Self and attributed their realization to the power and grace of the mountain. Bhagavan always maintained that the power of this mountain was not a matter of belief. He said that if you sit in the shade of a tree, whether or not you believe in the shade, it is a physical fact. He said, "If you go around this hill enough times, it will give you grace, even if you do not want it."